The inspiring five word sermon:
There is a legend handed down from the early Church about John, the beloved disciple of Jesus. Of the twelve original apostles, only John is said to have lived to a ripe old age. In his later years, not only his body but also his eyesight and his mind began to fail him. Eventually, according to the legend, John's mind had deteriorated to the point that he could only speak five words, one sentence which he would repeat over and over. You can imagine the high regard in which the early Church must have held the last surviving apostle of Jesus. The legend says that every Lord's Day, John would be carried into the midst of the congregation that had assembled for worship in the Church at Ephesus, where John spent the last years of his life. Total silence would fall over the congregation, even though they already knew what John was going to say. Then the old man would speak the words, "My children, love one another." Over and over, he would repeat them until he grew tired from talking, and no one yawned or looked at his watch or gazed off into space absentmindedly. They listened as John preached his five-word sermon over and over: "My children, love one another."
“Christians love one another.”
In the second century AD, a non-Christian named Aristides wrote to the Emperor Hadrian about the Christians. He said “Christians love one another. They never fail to help widows; they save orphans from those who would hurt them. If one of them has something, he gives freely to those who have nothing. If they see a stranger, Christians take him home and are as happy as though he were a real brother. They don’t consider themselves brothers in the usual sense, but brothers through the Spirit, in God. And if they hear that one of them is in jail or persecuted for professing the name of their Redeemer, they give him all he needs. This is really a new kind of person. There is something Divine in them.” No wonder the non-Christians of the first century used tell one another, “See how those Christians love one another.”
Love them anyway:
In Calcutta, India, there is a children’s home named Shishu Bhavan (Children’s Home), founded by Mother Teresa. The home continues to be operated by her community, the Missionaries of Charity. On the wall of the home hangs a sign which reads:
People are unreasonable, illogical, and self-centered.
LOVE THEM ANYWAYIf you do good, people will accuse you of selfish ulterior motives,
DO GOOD ANYWAY
If you are successful, you win false friends and true enemies,
SUCCEED ANYWAY
The good you do will be forgotten tomorrow,
DO GOOD ANYWAY
Honesty and frankness make you vulnerable,
BE HONEST AND FRANK ANYWAY
What you spent years building may be destroyed overnight,
BUILD ANYWAY
People really need help but may attack you if you help them,
HELP PEOPLE ANYWAY
Give the world the best you have and you’ll get kicked in the teeth,
GIVE THE WORLD THE BEST YOU’VE GOT ANYWAY
Mother Teresa counsels her young charges that the challenges offered by this sign can be met only if human beings are motivated by a love and a respect for one another which looks beyond faults, differences, ulterior motives, success and failure. Mother Teresa once said of herself, “By blood and origin, I am all Albanian. My citizenship is Indian. I am a Catholic nun. As to my calling, I belong to the whole world. As to my heart, I belong entirely to the heart of Jesus.” (A Simple Path, Ballantine Books, New York: 1995). It is this relationship of belonging and the loving service which grows out of that belonging which the Scriptural authors called Covenant. (Patricia Datchuck Sánchez)
2. Fr. Jude Botelho
The first reading from the book of Exodus reminded the people of their obligations towards others, especially the widow, the stranger and the orphan. The time of the exile was definitely a very painful and dark part of the history of the people of Israel, during which they experienced what it meant to be weak and dependant on others. Times were better now but they were asked not to forget what they themselves had undergone and be sensitive to the needs of the foreigners among them, the homeless, the helpless and the dependant. Having felt the pain of injustice and oppression themselves, they must never inflict pain on others. The health of a community can be measured by the way it treats such people.
In the time of the desert monks, there was an abbot by the name of Moses who had a great reputation for holiness. Easter was approaching, so the monks met and decided to fast the entire length of Holy Week. Having come to this decision, each monk went off to his cell, to fast and pray. However, about the middle of the week, two wandering monks came to visit the cell of Abbot Moses. Seeing that they were starving, he cooked a little vegetable stew for them. To make them feel at ease he took a little of it himself. Meanwhile the other monks had seen the smoke rising from the abbot’s cell. It could mean only one thing –he had lit a fire to cook some food. In other words, he had broken the solemn fast. They were shocked. And in the eyes of many of them, he fell from his pinnacle of sanctity. In a body they went over to confront him. Seeing judgement in their eyes, he asked, “What crime have I committed that makes you look at me like this?” “You’ve broken the solemn fast,” they answered. “So I have,” he replied. “I have broken the commandment of men, but in sharing my food with these brothers of ours, I have kept the commandment of God, that we should love one another.” On hearing this, the monks grew silent, and went away humbled and wiser.
Flor McCarthy in ‘New Sunday and Holy Day Liturgies’
In the Gospel Jesus is asked the question: “Master, which is the greatest commandment of the law?” Jesus’ answer is plain and simple. “You must love the Lord your God with all your heart, with all your soul and with all your mind. This is the greatest and the first commandment.” He adds: “The second resembles it: You must love your neighbour as yourself.” What is absolutely certain is that God has to be the top priority of our life. Our lives make sense only when He has the first place. Yet it is a fact that so often God has second place. When we make important decisions about our life do we take into account what God would say about it? The way we structure our time, our energy, our efforts, our lifestyle, all these are realistic indicators pointing to what has priority in our life. The special focus of the Gospel is the fact that Jesus reminds us that the second law is just as important as the first: “You should love your neighbour as yourself.” If I do not love the neighbour whom I can see how can I say I love God? Love is seen in our attitude and actions towards our neighbour. The challenge is to love others just as much as we love ourselves. We all know how we take care of our own needs and wants. When there are decisions to be made is our main consideration: “What’s in it for me?” or “How will my decision/action or inaction affect others?” The yardstick of our action should always be: “In every situation is this action of mine the most loving thing?”
Greater love than this...
There was an article written in Time magazine years ago, when an airplane suddenly crashed into the sea. The writer claimed that it was one of America’s worst tragedies because of the large number of lives that were lost. It was also America’s hour of heroism. Immediately on hearing of the crash, several rescue operations were set into motion and the rescue workers, saved many survivors. There were several heroes who distinguished themselves that day by their life-saving action. The first heroes were the rescue workers, and when they were later interviewed on TV, they were asked one question: “Why did you risk your life?” They said that it was their job, and they were expected to do. These rescue workers perhaps symbolize people who will do things if it is their job. “If it is not my job then I will not lift a finger to help”. The second hero was one of the passengers, who was rescued and was being taken to the lifeboats. He noticed a lady drowning, dived into the waters, and pulled her to the safety of the lifeboat. When asked later why he had risked his life he replied: “She called out to me and asked for help so I had to help.” The hero could perhaps represent people who will do things if they are asked. “If you want my help, ask for it!” The third hero was also one of the passengers of the ill-fated plane. After the tragedy struck, he found himself floating among the debris. Fortunately, one of the rescue helicopters noticed him and lowered a halter, which he grabbed and held on to. He could easily have saved himself but he saw a young lady drowning and he quickly put the halter around her and the helicopter was able to rescue her. Soon the helicopter came again and once again the man grabbed the lifeline. Instead of helping himself, he looked around and noticed another old lady struggling and got the halter around her and she was rescued. Six times the man had a chance to save himself but six times he gave the lifeline to another, whom he felt had a greater need. The seventh time when the helicopter came to the spot where the man had been floating, he was gone! History will never know who exactly this heroic passenger was, but he symbolized what Christ meant when he said: “Greater love than this no man has, than that he lays down his life for a friend!”
Film: Father Damien: The Leper Priest
Father Damien: The Leper Priest is a movie made for television. The program dramatizes the story of Fr. Damien who came from Belgian to the Hawaiian island of Molokai in 1873 to serve the lepers there until he too contracted leprosy and died in 1889. At that time in history, the colony of Molokai was a dumping ground for lepers and it was like a death sentence to be put there. There was little law and order, medical help and supplies were non-existent, and housing and sanitation were so bad that the island seemed like a sewer. At first Fr. Damien found the lepers repulsive. But as he suffered with them, struggled with them and served them, he overcame his revulsion towards the lepers and developed deep feelings of love for them. Fr. Damien dedicated almost two decades of his life to the lepers because he believed that in doing so he was demonstrating both his love for God and for his neighbour.
Albert Cylwicki in ‘His Word Resounds’
On Hospitality
A man attending a crowded church service refused to take his hat off when asked to do so by the ushers. The preacher was perturbed too, and after the service told the man that the church was quite happy to have him as guest, and invited him to join the church, but he explained the traditional decorum regarding men’s hats and said, “I hope you will confirm to that practice in the future.” “Thank you,” said the man. “And thank you for taking time to talk to me. It was good of you to ask me to join the congregation. In fact, I joined it three years ago and have been coming regularly ever since, but today is the first day anyone ever paid attention to me. After being an unknown for three years, today, by simply keeping on my hat, I had the pleasure of talking to the ushers. And now I have a conversation with you, who have always appeared too busy to talk to me before!” –What do we do to make strangers welcome? Are we too busy?
Anonymous
Are you related to Him?
Just before Christmas, there was a boy wandering through a shopping complex. He was admiring the colourful display of Christmas gifts. A lady closely watched him moving from one shop to another. Realizing the poverty of the boy, she took him inside the shop and showed him the Christmas tree and explained to him the meaning of Christmas. “God loves us” she said, and so to save us from our sins, he was born in a manger as a little babe.” Then she bought him a pair of new clothes and shoes, along with some Christmas gifts and a candy and some refreshments. The little boy was thrilled. As she led him out of the shop, he looked at her and asked, “Are you God?” “No” she replied, “I am only one of his children.” “Ah!” said the boy, “I knew that you were somehow related to him.”
John Rose in ‘John’s Sunday Homilies’
Love is Sacrifice
God-Jesus is love. Jesus’ bent body to wash feet and bloody body, crucified, are supreme symbols of love. Champaben, a poor tribal widow of Kanaghat village, south Gujarat, taught me quite literally what ‘mad love’ is all about. Her teenage son Manoj, is severely mentally handicapped. To allow her to care for her two small daughters, we had Manoj into an institution for mentally challenged. A day later Champaben returned, weeping, “Father, I’m sorry! I can’t live without my Manoj. Please bring him back!” And to this day, despite Manoj’s violent behaviour and screams, Champaben lovingly cares for him. Love is service and sacrifice.
Francis Gonsalves in ‘Sunday Seeds for Gospel Deeds’
Topping the List
There is an immortal song written by an English poet, Leigh Hunt about a man named Abou Ben Adhem. Abou Ben Adhem woke from his sleep one night and saw in his room an angel writing in a book of gold the names of those who love God. “Is my name one of those in your book?” inquired Abou. “No, Not so,” replied the angel. “I pray you, then,” said Abou, “Write me as one who loves God’s fellowmen.” The following day the angel came again and displayed the names of those who love God, and Abou Ben Adhem’s name topped the list. This story makes the point that true love of God and true love of our fellowmen are two sides of the same coin. One cannot exist apart from the other. That is what we find in today’s gospel.
John Pichappilly in ‘The Table of the Word’
In all things may love be the guiding light of our lives!
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3. Sermons.comIsidor Isaac Rabi, a Nobel Prize winner in Physics, and one of the developers of the atomic bomb, was once asked how he became a scientist. Rabi replied that every day after school his mother would talk to him about his school day. She wasn't so much interested in what he had learned that day, but how he conducted himself in his studies. She always inquired, "Did you ask a good question today?"
"Asking good questions," Rabi said, "made me become a scientist."
In order to ask a good question I think you need to have noble motives behind the question. You have to want to know the truth. The Pharisees, by contrast, already had the answers to their questions. They felt they already knew the truth. How many times have we had it in for someone, asking a question designed to trap them? We do it to our loved ones all the time. In a moment like this we are not trying to learn; we are trying to injure.
The Pharisees come to Jesus once again with a question designed to do damage to the reputation of Jesus. And once again Jesus proves he is equal to the task. Teacher, which commandment in the law is the greatest? Now, even though this question was used to test Jesus, it is nonetheless an important question. Perhaps in the life of Israel at that time it was THE most important question. But Jesus had a question of his own. A question, which signified that the times were changing; a new theological season had come. He put this question to the same Pharisees who had tested him: "What do you think of the Messiah. Whose son is he?"
These were the two most important questions of that era and my friends they are the two most important questions of our time. Let us consider...
1. Which Commandment Is the Greatest?
2. What Do You Think of the Messiah?
2. What Do You Think of the Messiah?
Last week we spoke of the power of "first impressions." From a chronological standpoint, Paul's "First Letter to the Thessalonians" was his first written words that have come down to us. It is the "first impression" of a life of Jesus discipleship written in the New Testament.
In this week's gospel text from Matthew, we have a kind of closing bracket to that "first impression," a bookend "final impression," a last word from Jesus to the various Temple authorities. We have the third and final confrontation with those whom Jesus encountered as soon as he entered Jerusalem for his final visit into the Temple in Jerusalem.
His first encounter was with the Herodians (who were egged on by the Pharisees) when he was grilled about the question of paying taxes to Rome.
His second encounter was with the Sadduccees where his views on resurrection and eternal life were sized up and audited.
Now in this third encounter Jesus is confronted by what appears to be an organized, formal assembly of Pharisees. These were those Jewish authorities who were most devoted to imbedding the force and focus of written Torah law into the fabric of every jot and tittle of everyday life.
The Pharisees had cataloged a list of 613 commandments or laws, which all faithful Jews should follow. But these 613 laws were also divided into those that were "weighty" and those that were "light." "Thou shalt not commit murder" was one of the "Big Ten." Written by the hand of God on stone at Sinai, this commandment was definitely weighty. Making a fire on the Sabbath, striking up some firelight, that was definitely "light," and in an emergency, absolutely expendable. The Pharisees' question to Jesus was tried to get him to name which of the most "weighty" commandments were the "hefty, hefty, hefty" ones. What commandment was #1, the big boss with the hot sauce.
Jesus' response was his "final word," his "last impression" in this series of Temple confrontations...
_______________________Two Hands
Lewis L. Austin, in This I Believe, wrote: "Our maker gave us two hands. One to hold onto him and one to reach out to his people. If our hands are full of struggling to get possessions, we can't hang onto God or to others very well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbor."
Lewis L. Austin, This I Believe
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Staying in Line At the entrance to the harbor at the Isle of Man there are two lights. One would think that the two signals would confuse the pilot. But the fact is, he has to keep them in line; as long as he keeps them in line, his ship is safe. It is the same with these commands of Jesus: love of self, the love of God, and love others. When we keep them in line, we remain safe and well in the channel of the Christian life.
Jerry L. Schmalemberger, When Christians Quarrel, CSS Publishing Co., Inc.
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Give It to Me in a Nutshell "Give it to me in a nutshell" -- an old saying -- it means, Tell me what I need to know, but keep it short. Don't bother me with unnecessary detail. Don't bore me with a long, technical explanation. Just get to the bottom line.
We like things short and sweet. Network television news has time only to hit the high spots and to show us a few pictures, but it gives us the big picture in a few minutes. We like that.
I used to have to sit through weekly staff meetings. Sometimes they would go on for two hours, because everyone wanted to have their say. Then we got a new boss who limited each of us to one overhead slide. Each slide had about ten lines, so each person could show us the status of ten programs -- max. We had to code each program green, yellow, or red. Green meant that everything was o.k. Yellow meant that there was a problem. Red meant, "The sky is falling!" Furthermore, we weren't to ramble. Stand up! Speak up! Shut up! Sit down! I loved it, because we got through the meetings quickly, and I could get back to work.
Give it to me in a nutshell!
That's what the lawyer said to Jesus -- Give it to me in a nutshell. At least, we think that's what he meant. "Teacher, which commandment in the law is the greatest? Do you know, or should I call Pew Research?"
Richard Niell Donovan, In a Nutshell
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Frank Crane
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The Right Kind of Devotion In order that we may know how to love ourselves, an end has been established for us to which we are to refer all our action, so that we may attain to bliss. For if we love ourselves, our one wish is to achieve blessedness. Now this end is to cling to God. Thus, if we know how to love ourselves, the commandant to love our neighbor bids us to do all we can to bring our neighbor to love God. This is the worship of God; this is true religion; this is the right kind of devotion; this is the service which is owed to God alone.
Augustine, City of God
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The Love That Conquers the World The love for equals is a human thing -- of friend for friend, brother for brother. It is to love what is loving and lovely. The world smiles.
The love for the less fortunate is a beautiful thing--the love for those who suffer, for those who are poor, the sick, the failures, the unlovely. This is compassion, and it touches the heart of the world.
The love for the more fortunate is a rare thing--to love those who succeed where we fail, to rejoice without envy with those who rejoice, the love of the poor for the rich, of the black man for the white man. The world is always bewildered by its saints.
And then there is the love for the enemy--love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured's love for the torturer. This is God's love. It conquers the world.
Frederick Buechner, The Magnificent Defeat
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Just a Person Across the Way Edgar Guest, a renowned American poet at the turn of the century, tells of a neighbor by the name of Jim Potter. Mr. Potter ran the drug store in the small town where Edgar Guest lived. Guest recalled that daily he would pass his neighbor and how they would smile and exchange greetings. But it was a mere casual relationship.
Then came that tragic night in the life of Edgar Guest when his first born child died. He felt lonely and defeated. These were grim days for him and he was overcome with grief. Several days later Guest had reason to go to the drug store run by his neighbor, and when he entered Jim Potter motioned for him to come behind the counter. "Eddie," he said, "I really can't express to you the great sympathy that I have for you at this time. All I can say is that I am terribly sorry, and if you need for me to do anything, you can count on me."
Many years later Edgar Guest wrote of that encounter in one of his books. This is how he worded it: "Just a person across the way -- a passing acquaintance. Jim Potter may have long since forgotten that moment when he extended his hand to me in sympathy, but I shall never forget it -- never in all my life. To me it stands out like the silhouette of a lonely tree against a crimson sunset."
[Suggestion for follow-up on this story]
I have wondered how it is that I want people to remember me when
I come to end of my life's journey.
[Name some accomplishments followed by]
But I really don't care if someone remembers me for that. I really don't.
I do hope that people are able to say of me at the end of my life's pilgrimage: When we were sick he came to us; when we needed help, he was there; when I was down, he lifted me up. In short, I hope that my ministry is remembered for simple acts of kindness. For if that is the case, then my life would have been worth it and I might have come close to fulfilling the greatest commandment in life: Love God and love your neighbor.
Brett Blair, www.Sermons.com
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Love Is More than We Can SeeA man once observed a young boy out in a field flying a kite. He noticed that there was something odd about the way the boy was standing and holding on to the string. He walked up to the boy and then learned that the boy was blind. He said, "Do you like flying kites?"
The boy said, "I sure do."
This piqued the man's curiosity and he asked, "How is that when you cannot see it?"
The boy answered, "I may not be able to see it but I can feel it tugging'!"
We may not always be able to identify the love of God in this world. Like the little boy, we may not be able to see love but it has a tug that lets us know it is there.
Brett Blair, www.Sermons.com
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"By loving the unlovable, You made me lovable."
Augustine to God
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Chip It Away! There is a story about a man who had a huge boulder in his front yard. He grew weary of this big, unattractive stone in the center of his lawn, so he decided to take advantage of it and turn it into an object of art. He went to work on it with hammer and chisel, and chipped away at the huge boulder until it became a beautiful stone elephant. When he finished, it was gorgeous, breath-taking.
A neighbor asked, "How did you ever carve such a marvelous likeness of an elephant?"
The man answered, "I just chipped away everything that didn't look like an elephant!" If you have anything in your life right now that doesn't look like love, then, with the help of God, chip it away! If you have anything in your life that doesn't look like compassion or mercy or empathy, then, with the help of God, chip it away! If you have hatred or prejudice or vengeance or envy in your heart, for God's sake, and the for the other person's sake, and for your sake, get rid of it! Let God chip everything out of your life that doesn't look like tenderheartedness.
