13th Sunday A - Radicality of Discipleship

Fr. Jude Botelho:

Today’s liturgy centres on the theme of hospitality. Hospitality, as a virtue, is still practiced. We still visit people and most people make us feel welcome into their homes. In the first reading we see Elisha is welcomed by an elderly woman in Shunem, who urges him to eat some food. He is touched by the welcome hospitality and by the fact that whenever he passes that way he is offered a meal. Seeing that he is a regular visitor, the couple decide to build a small room so Elisha can rest comfortably. Touched by their generosity he decides to reward them. Finding out that they are childless, he promises them the gift of a son as God’s blessing on them.

Nativity of John The Baptist (Jun 24)

Fr. Tony Kadavil's Collection:

1: John’s birthday in Church history and tradition: This is one of the oldest feasts on the Church calendar. In the early Church, as in medieval times, this was one of the biggest feasts of the year. As was done on Christmas, three masses were offered, one at midnight, and two in the morning. All over Europe, fires were lighted on mountains and hilltops on the eve of this feast. The people had parties and lit bonfires in honor of John because our Lord called him a “burning and shining lamp” (John 5:35). These fires, sometimes called St. John’s fires, were lit on St. John’s Eve and burned until at least midnight. These fires were also a sign of Christ the Light, and a reminder that we, too, are called to be a light for the world. In Catholic sections of Europe, people prayed together to Saint John for his intercession that the summer might be blessed in homes, fields, and country. 

Fathers' Day 2020

Today we honor our fathers. And that's good. Dads don't get much respect nowadays.  A doting father used to sing his little children to sleep. He even learned a few lullabies to lend some variety to the task. This was something he could do at night to help his wife out. And he kept up this task until one night he overheard his four-year-old give her younger sibling this advice, "If you pretend you're asleep," she said, "he stops." That was the end of the lullabies.

12th Sunday A - Don't be Afraid - Just Trust

In today’s first reading Jeremiah initially gives vent to his despair, he makes a desperate statement of how he is being persecuted with terrors all around. But immediately he also makes a confident statement of his trust in the Lord to deliver him. Perhaps many people could identify with Jeremiah’s situation. In their despair they are overwhelmed by those seeking to destroy them, yet they also trust in God as their caring deliverer. Jeremiah refused to be intimidated by attacks upon his character, and so he was unafraid to speak out in the name of the Lord. Jeremiah accused the people of sin and warned of God’s judgement upon them. He condemned reliance on military pacts rather than on God. Jeremiah was forced into exile but refused to be silenced.

Corpus Christi: The Body and Blood of Christ

From Fr. Jude Botelho:

Today's reading alludes to all kinds of sacrifices the ancient Jews offered. Blood was used as a sign of the Israelites' 'covenant', a special word the Hebrews borrowed from others. It was a pact or contract, between unequal parties, like the king and his subjects; a pact freely entered into, binding perpetually, and sealed in blood. Moses is referring to the pact and covenant with God and this pact was sealed with a sacrifice, offered to God alone. Moses splashed the blood on the altar and he splashed the remaining on the people, binding the two together. The people honour the pact by agreeing to keep the commandments and being faithful to God, in return for his protection of them. Furthermore the people identified with the sacrifice by eating a portion of the victim being offered. Meal sharing was regarded as very sacred in antiquity. By eating, one signified acceptance of, and respect for the person providing the meal.

Holy Trinity 2020

Fr. Jude Botelho:

In the first reading, God reveals that his name is Yahweh, which means ‘I am who I am’. The God of Sinai is not just the fearsome God. When Israel had sinned and broken the covenant, he shows himself as one who loves and forgives. He is forever the God of Israel and has bound his destiny to them. Moses his faithful servant pleads on behalf of the people: “Lord if we have found favour come with us! True, we are a headstrong people but forgive us our faults and our sins and adopt us as your heritage.” God has made us forever his people, members of his household. He reveals himself as the Father-God, our Abba forever.