AD SENSE

Easter 2 A : Thomas - Doubter

1. Not Much about Thomas in the Gospels; Nothing in the first three Gospels:

If I were to mention the names of certain disciples to you and ask you to write down the first word that comes into your mind, it is unlikely you would come up with the same words. If I were to mention the name of Judas many of you would write down the word "betray" but not all of you. If I were to mention Simon Peter, some of you would write down the word "faith," but not all of you. If I were to mention the names of James and John, some of you would write down the phrase "Sons of Thunder," but not all of you. But when I mention the word Thomas, there is little question about the word most everyone would write down. It would be the word doubt. Indeed, so closely have we associated Thomas with this word, that we have coined a phrase to describe him: "Doubting Thomas."
 You may be interested to know that in the first three gospels we are told absolutely nothing at all about Thomas. It is in John's Gospel that he emerges as a distinct personality, but even then there are only 155 words about him. There is not a lot about this disciple in the Bible but there is more than one description.

When Jesus turned his face toward Jerusalem the disciples thought that it would be certain death for all of them. Surprisingly, it was Thomas who said: Then let us go so that we may die with him. It was a courageous statement, yet we don't remember him for that. We also fail to point out that in this story of Thomas' doubt we have the one place in the all the Gospels where the Divinity of Christ is bluntly and unequivocally stated. It is interesting, is it not, that the story that gives Thomas his infamous nickname, is the same story that has Thomas making an earth shattering confession of faith? Look at his confession, "My Lord, and my God." Not teacher. Not Lord. Not Messiah. But God! It is the only place where Jesus is called God without qualification of any kind. It is uttered with conviction as if Thomas was simply recognizing a fact, just as 2 + 2 = 4, and the sun is in the sky. You are my Lord and my God! These are certainly not the words of a doubter.

Unfortunately history has remembered him for this scene where the resurrected Christ made an appearance to the disciples in a home in Jerusalem...


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2. OUR Security: 

One of the fastest growing, most profitable investment ventures in today's economy is . . . . anything having anything to do with security. You couldn't have lost money in the last twenty years if you invested in storage or security: national security, personal security, home security, financial security, Internet security. The dangers of this world seem to be breathing hotter and closer down our necks. Any offering that promises to cool that threat down is welcomed with open arms and wallets.

We gladly invest in "LifeLock" and "Life Alert" and "Alert Life"- hoping to safeguard both our fiscal and physical lives. Instead of scripted shows by the Blue Angels at air-shows, we are sending long-range spontaneous shows of strength in the form of stealth bombers over South Korean airspace, which offends North Korea. We have "apps" on our smartphones that enable us to watch our front doors at home and our backdoors at work, to turn on our lights and turn off our heat, to be on-guard and on-point, even when we are off-site. We are desperately trying to contain the chaos of the cosmos. 

In John's gospel, Jesus' first appearance to his disciples is when he comes to them behind closed, locked doors. Despite the vision of the empty tomb, despite the version of the resurrected Jesus Mary Magdalene had reported to them, the disciples were still shuttered and shuddering - clamped down and closed off from a threatening world. Then Jesus blasts through their ADT security system, blows out their "Life-Lock," and suddenly stands in their midst...
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 3. We Know Where We Are Going 

The story is told about Albert Einstein, the brilliant physicist of Princeton University in the early 20th century. Einstein was traveling from Princeton on a train, and when the conductor came down the aisle to punch the passengers' tickets, Einstein couldn't find his. He looked in his vest pocket, he looked in his pants pocket, he looked in his briefcase, but there was no ticket. The conductor was gracious; "Not to worry, Dr. Einstein, I know who you are, we all know who you are, and I'm sure you bought a ticket."

As the conductor moved down the aisle, he looked back and noticed Einstein on his hands and knees, searching under the seat for his ticket. The conductor returned to Einstein; "Dr. Einstein, Dr. Einstein, don't worry. I know who you are. You don't need a ticket, I'm sure you bought one." Einstein arose and said "Young man, I too know who I am; what I don't know is where I am going."

And that is the good news of Easter; that we know where we are going. We have been told by the Savior that his life and death has promised us life eternal. And Low Sundays don't change that promise. And unemployment doesn't change that promise. Neither does divorce, or bankruptcy, or cancer, or depression, or felony, or failure. Through elation and deflation and every emotion in between, this truth remains; we know whose we are and we know where we are going, because the Son of God has promised. And this, my friends, is faith.

Steven Molin, Elated....Deflated
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 4. A New Shalom

When Jesus appeared to the disciples, his greeting was, "Peace be unto you." The Hebrew word shalom, for "peace," is a most comprehensive word, covering the full realm of relationships in daily life and expressing an ideal state of life. The word suggests the fullness of well-being and harmony untouched by ill fortune. The word as a blessing is a prayer for the best that God can give to enable a person to complete one's life with happiness and a natural death. If the concept of shalom became all too casual and light-hearted with no more significance than a passing greeting, Jesus came to give it new meaning. At Bethlehem God announced that peace would come through the gift of God's unique Son. The mission and ministry of our Lord made it quite clear that Jesus had come to introduce the rule of God and to order peace for the world.  

Harry N. Huxhold, Which Way To Jesus?, CSS Publishing
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 5. The Greatest Scar Story  

I can think of no better modern-day illustration of the sacrifice Jesus made for us than a recent scar story I heard from a tennis friend of mine. As we were waiting for another match to finish, she was relating how badly her knees hurt. This friend is the most fit 30-something-year-old I know. Yet she sat beside me with a brace on each knee. I pointed to the open hole of her knee brace and asked if her scar was from knee surgery. She told me, "No, it's from my son, and I actually have an identical scar on my other knee."

You see, several years ago she scooped up her toddler son from the swimming pool and began to walk towards a lounge chair. As she stepped onto the tiled patio, her foot slipped on the wet slick surface. She was also seven months pregnant, and it was one of those moments where you feel like you're moving in slow motion but there's nothing you can do to stop the fall. Within a split second, she knew her momentum was toppling her forward, and she could either face-plant and land on top of both her son and her unborn child, or she could fall on her knees.

 Of course, as any loving parent would do, she chose to fall on her knees directly onto the unforgiving concrete. Her knees immediately burst open and blood went everywhere. She ended up needing stitches, which resulted in scars, but her son and unborn child were both unscathed. It is hard for me to tell this story without tearing up, because to me, it serves as a miniscule example of the immense sacrifice and love of Jesus Christ for us. You see, we are the beloved children of God for whom Jesus took the fall. Christ suffered on the cross and endured unimaginable pain for us. His is the greatest scar story ever told. 

Christi O. Brown, Scars of Hope
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6. Peace Be With You...It Already Is!
 

Theologian Karl Barth once remarked that to say the old line from the creed, "I believe in the Holy Catholic Church" does not mean that we believe in the church. It means rather to believe that God is present and at work in the church, that "in this assembly, the work of the Holy Spirit takes place. ... We do not believe in the Church: but we do believe that in this congregation the work of the Holy Spirit becomes an event." 

Barth's words rang true for me some years ago, when I was invited by a church in a nearby town to be the worship leader at a special evening communion service. The church staff had planned this service to be educational as well as worshipful. The idea was that, first, the congregation would gather in the sanctuary and I would give a brief talk about the meanings of the Lord's Supper. Then, we would go into the fellowship hall and be seated around tables for the service itself.

At each table there would be the flour and other ingredients to form the dough for the communion loaves. The plan called for each table to prepare a loaf and, while the loaves baked in the ovens of the church kitchen, the people at each table were to engage in various exercises designed to get them talking about their experiences in the faith. 

It was a good idea, but like many well-planned events, things looked better on the drawing board than they turned out in reality. There were problems. Children at many tables began to play in the baking ingredients, and white clouds of flour floated around the room coating everybody and everything. There were delays in the kitchen, and the communion bread baked with agonizing slowness. Some of the tables ran out of things to say; children grew weary and fussy; the room was filled with commotion and restlessness. The planners had dreamed of an event of excitement, innovation, peak learning, and moving worship. What happened was noise, exhaustion, and people making the best of a difficult situation. In other words, despite the rosy plans, it was the real church worshipping down there in the church basement. 

Finally, the service ended, and, with no little relief, I was able to pronounce the benediction. "The peace of Christ be with you all," I said, and just as I did, a child's voice from somewhere in the room called out strong and true, "It already is." 

Just that -- "It already is" -- but with those words the service was transformed into an event of joy and holy mystery. That small voice captured what the Gospel of John is trying to say. In the midst of a church that can claim nothing for itself, a church of noise, confusion, weariness, and even fear, the risen Christ comes to give peace. The peace of Christ be with you? Because the risen Christ comes to inhabit our empty places, then, as the child said, "It already is," and the church with nothing becomes the church with everything.  

Thomas G. Long, Whispering The Lyrics, CSS Publishing
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7. We Want Proof


There is a reason why many Christians around the world have latched so quickly and tenaciously onto the discovery of what may be the ossuary or burial box for James, the brother of Jesus. There's a reason why every time archaeologists discover some inscription referring to King David, Pontius Pilate, or some other biblical figure that this news immediately makes a splash in the pages of Christianity Today. Here, we are told, is further "proof" that the stuff in the Bible really did happen! There's a reason why there is now a huge enterprise that is literally scouring the universe for evidence that the formation of the cosmos required the hand of a Creator God. It's not just that we want to meet evolutionary and atheist scientists on their own turf--most folks also quietly hanker for something tangible that can bolster the confidence they have in their faith.

Over and again we find ourselves wanting more.  

Jesus himself knows that faith is both a blessing and a miracle. That's why he says in verse 29 that while it was one thing for Thomas to believe with Jesus standing right in front of him, it would one day be quite another thing to believe without such undeniable physical proof standing in the same room.

Scott Hoezee, "Wanting More"
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 8. Honey...It's Me

Perhaps you've heard the story of the Yugoslavian judge who was electrocuted when he reached up to turn on the light while standing in the bathtub. No, I'm not cruel or weird, let me tell you the rest of the story. This guy's poor wife found his body sprawled on the bathroom floor. He was pronounced dead and was placed in a preparation room under a crypt in the town cemetery for twenty-four hours before burial.  

Well, and this is the part I love, in the middle of the night, the judge came to. The judge looked around at his surroundings and suddenly realized where he was. He got pretty excited and rushed over to alert the guard. But instead of being any help, the guard was terrified and promptly ran off. 

Fortunately, though, the guard returned with a friend, and they released the newly-revived judge. The judge's first thought was to phone his wife and reassure her that he really wasn't dead. Unfortunately, he got no farther than, "Honey... it's me," when his wife screamed and fainted.

So, he decided that the best course of action was to enlist some friends. He went to the houses of several friends; but because they all had heard the news from his distraught wife, they all doubted that he was really alive. They were all convinced he was a ghost.

Finally, in a last desperate effort, he contacted a friend in another city who hadn't heard about his death. And that person was able to convince his family and friends that the judge really was alive.

That story almost sounds like one of the Gospel writers could have written it, doesn't it? It sure sounds like the passage from John this morning.  

Traditional Story
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9. Watch and You'll See
 

This story is about three accountants who doubted their three engineer friends. They were traveling by train to a conference. The accountants bought three tickets, but the engineers only bought one. "How are three people going to travel on only one ticket?" an accountant asked.

"Watch and you'll see," said an engineer. 

They all boarded the train. The accountants took their seats, but the three engineers crammed into a restroom and closed the door behind them. The train departed the station and soon the conductor came through the car asking for tickets. He knocked on the restroom door and said, "Ticket, please." The door opened a crack and a single arm emerges with a ticket in hand. The conductor took it and moved on. 

The accountants agree that this is a rather clever idea so after the conference, they decide to duplicate the engineers' feat. They buy only one ticket, but are astonished when the engineers buy no ticket at all! "How are you going to travel without a ticket?" the accountants ask. Watch and you'll see, reply the engineers. 

When they boarded the train, the accountants crammed into a restroom with their ticket while the three engineers did the same in a nearby restroom. After the train departed the station, one of the engineers left the restroom and walked over to the restroom where the accountants were hiding. He knocked on the door and said, "Ticket, please." 

Author unknown
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10. God's Back 

It was Saturday, the day before Easter, and Joanne Hinch of Woodland Hills, California was sitting at the kitchen table coloring eggs with her three-year-old son Dan and her two-year-old daughter Debbie. She told her kids about the meaning of Easter and taught them the traditional Easter morning greeting and response, "He is risen...He is risen indeed!" The children planned to surprise their Dad, a Presbyterian minister, with that greeting as soon as he awoke the next morning. Easter arrived, little Dan heard his father stirring about in his bedroom, so the boy got up quickly, dashed down the hall and shouted the good news: "Daddy, Daddy, Daddy, God's back!"

David E. Leininger, "Laugh, Thomas, Laugh!"
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11. Ants in The Pants of Faith 

Whether your faith is that there is a God or that there is not a God, if you don't have any doubts you are either kidding yourself or asleep. Doubts are the ants in the pants of faith. They keep it awake and moving. 

Frederick Buechner
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12. Just Because We Can't See It

 A junior high school teacher was telling her class about evolution and how the way everything in the world was formed proved that God doesn't exist. She said, "Look out the window. You can't see God, can you?" The kids shook their heads. "Look around you in this room. You can't see God, can you?" The kids shook their heads. "Then our logical conclusion is that God doesn't exist, does He?" she asked at last, certain that she had won her audience over.

 But one girl from the back of the classroom said, "Miss Smith, just because we can't see it doesn't mean it doesn't exist. We could do brain surgery and investigate the parts of your brain and we could do a CAT scan and see the brain patterns in your head. But we couldn't prove that you've had a single thought today...

MERCY

1.      Divine Mercy in action:

Triduum 2014


Incredible Act of Forgiveness

Eucharist

Chinese Eucharistic Martyr inspired Archbishop Fulton Sheen to pray his Holy Hour
During China's 1911 Republican Revolution or the earlier Boxer Rebellion (1899-1901), anti-Catholic militants seized a Catholic parish. They confined the pastor to house arrest. From his rectory window he witnessed the desecration of the Church.

He knew that there had been thirty-two consecrated hosts in the tabernacle. An eleven year old girl was praying at the back of the church and the guards either did not see her or else paid no attention to her. She returned to the Church that night and made a Holy Hour and then consumed one of the sacred hosts, bending down to receive Jesus on her tongue. She continued to return every night, making a nightly Holy Hour and consuming one sacred host. On the last night, the thirty-second night, unfortunately a guard was awakened after she consumed the sacred host. He chased her, grabbed her, and beat her to death with his rifle. Archbishop Fulton Sheen became aware of her martyrdom while he was a seminarian. He was so inspired by her sacrifice that he promised to pray a holy hour before the Blessed Sacrament each day for the rest of his life. The eleven year old girl could have had no idea how she would have influenced a future bishop who would in turn influence millions and promote Eucharistic Adoration. We also have no idea how our witness and sacrifices influence others.
 
From Fr. Tommy Lane's collection

Holy Thursday

From Father Tony Kadavil's and Others' Collections:

1) The Stole and the Towel is the title of a book, which sums up the message of the Italian bishop, Tony Bello, who died of cancer at the age of 58. On Maundy Thursday of 1993, while on his deathbed, he dictated a pastoral letter to the priests of his diocese. He called upon them to be bound by "the stole and the towel." The stole symbolizes union with Christ in the Eucharist, and the towel symbolizes union with humanity by service. The priest is called upon to be united with the Lord in the Eucharist and with the people as their servant. Today we celebrate the institution of both the Eucharist and the priesthood: the feast of "the stole and the towel," the feast of love and service.

2) “Jesus Christ gave a lasting memorial”: One of his Catholic disciples asked the controversial god-man Osho Rajneesh about the difference between Buddha the founder of Buddhism and Jesus Christ. He told a story to distinguish between Buddha and Christ. When Buddha was on his death bed, his disciple Anand asked him for a memorial and Buddha gave him a Jasmine flower. But as the flower dried up, the memory of Buddha also dwindled. Jesus Christ, however, instituted a lasting memorial without anybody’s asking for it. He offered his body and blood under the appearances of bread and wine and commanded his disciples to share his divinity by repeating the ceremony. So Jesus continues to live in his followers, while Buddha lives only in history books. On Holy Thursday, we reflect on the importance of the institution of the Holy Eucharist and priesthood. [Osho Rajneesh claimed that he was another incarnation of God who attained “enlightenment” at 29 when he was a professor of Hindu philosophy in Jabalpur University in India. He had thousands of followers for his controversial “liberation through sex theology,” based on Hindu, Buddhist and Christian theology].
3) Why the other side is empty Have you ever noticed that in Leonardo da Vinci’s painting of the Last Supper that everybody is on one side of the table? The other side is empty. “Why's that?” asked someone of the great artist. His answer was simple: “So that there may be plenty of room for us to join them.” Want to let Jesus do his thing on earth through you? Then pull up a chair and receive him into your heart (Fr. Jack Dorsel).
4) “Young lady, I'm so sorry this happened to you.” Comedian Jerry Clower tells a story about Christian love in action. Two Christian businessmen were having lunch in a downtown restaurant. The waitress serving their table dumped a bowl of hot soup right over one of these businessmen. Everybody gasped and stared. As Clower tells it, "They just couldn't wait for the manager to run out and fire this lady. They just couldn't wait for this man, standing there, dripping, with his suit ruined, to cuss this waitress out, but the fellow looked at that waitress and said, “Young lady, I'm so sorry this happened to you. I know it embarrasses you.'" [Jerry Clower, Life Ever Laughter (Nashville, Tennessee: Rutledge Hill Press, 1988).] How would you have handled that situation? Can you love as the Master would have us love? “Love one another as I have loved you.”
 
Additional Illustrations
1) Holy Communion on the moon: On July 20, 1969, the space rocket Apollo 11 became the first manned vehicle to land on the surface of the moon carrying the astronauts Neil Armstrong (commander), Michael Collins (pilot of the command module) and Edwin Aldrin (commander of the lunar module). It was an event that inspired awe all around the world. After landing on the moon, Aldrin radioed earth with these words: "I'd like to take this opportunity to ask every person listening in, whoever and wherever they may be, to pause for a moment and contemplate the events of the past few hours, and to give thanks in his or her own way." Then, when he journeyed out of the space module onto the moon's surface, he did something quite significant. He took out a small home Communion kit and became the first person to receive the Sacrament of Holy Communion on the surface of the moon. This is to say that the event we celebrate this night is the only religious rite in all the world that has been celebrated on the surface of the moon. Here's an interesting sidebar. Aldrin kept his intent to celebrate Holy Communion on the moon a secret, even from his fellow astronauts. Why? Because earlier someone had filed a lawsuit regarding the reading of Genesis 1 by the astronauts on Apollo 8 as they circled the earth on Christmas Eve a few years earlier. (Chaikin, Andrew. A Man On The Moon. Cited at http://en.wikipedia.org/wiki/Buzz_Aldrin ) It is nice to know, isn't it, that the Eucharist has been received by a man on the moon. It's much more critical to know that we have this rite to celebrate because God came down to earth. This is a rite initiated by the Master himself. Understanding that is particularly significant when we read John's portrayal of that First Holy Communion, which we know as the Last Supper.

2) "Now she's ready for living--in this life and the next." TV pastor Robert Schuller tells about the time Bishop Fulton Sheen spoke at the Crystal Cathedral. Fulton Sheen was one of the most effective religious communicators of his time. In the early 1950s, his weekly television broadcast was the most popular program in the country. Because he was so popular, thousands of people came to hear Sheen at the Crystal Cathedral. After the message, he and Robert Schuller were able to get to their car only because a passageway was roped off. Otherwise, they would have been mobbed. Along both sides of the ropes, people were reaching out in an attempt to touch the bishop. It was as if the pope himself had come to town. As Sheen was passing through this section on his way to his car, someone handed him a note, which he folded and put into his pocket. Then, as he and Schuller were on their way to the restaurant where they where going to eat lunch, Bishop Sheen pulled out that note, read it, and asked Schuller, "Do you know where this trailer park is?" Schuller looked at the note and said, "Yes, it's just a couple of miles from here." The bishop said, "Do you think we could go there before we go to lunch?" "Sure," Schuller answered. "We have plenty of time." So they drove to this little trailer park, and Bishop Sheen went up to one of the trailers and knocked on the door. An elderly woman opened the door, and seemed surprised--flabbergasted, really--when she saw who had come to visit her. She opened the door and the bishop went in. After a few moments, he came out, got back in the car and said, "Now she's ready for living--in this life and the next." [Robert A. Schuller, Dump Your Hang-ups (Grand Rapids: Fleming H. Revell, 1993).] Bishop Sheen showed the Spirit of Jesus on Holy Thursday.
3) A president in servant’s role: "When I try to tell people what Ronald Reagan was like," says Peggy Noonan, former White House speechwriter, "I tell them the bathroom story." A few days after President Reagan had been shot, when he was able to get out of bed, he wasn't feeling well, so he went into the bathroom that connected to his room. He slapped some water on his face and some of the water slopped out of the sink. He got some paper towels and got down on the floor to clean it up. An aide went in to check on him, and found the president of the United States on his hands and knees on the cold tile floor, mopping up water with paper towels. "Mr. President," the aide said, "what are you doing? Let the nurse clean that up!" And President Ronald Reagan said, "Oh, no. I made that mess, and I'd hate for the nurse to have to clean it up." [Pat Williams, The Paradox of Power (New York: Warner Faith, 2002).]
4) Waiting and remembering: One day the professor of Eucharistic theology came in carrying a brown paper bag, and declared that his theology students were going to learn the significance of the Lord’s Supper. As he began to talk he reached into the bag and pulled out a hand full of Buckeyes, and began throwing them, one by one, to each member of the class. (If you are not familiar with the Buckeye, it is the large, shiny brown seed of the Horse Chestnut tree. It is especially abundant in Ohio which is the reason Ohio is known as the Buckeye State.) The professor then reached into his own pocket and removed a small, brown, shriveled up something. Holding it between his two fingers for all to see he said to the class, “See this? This is a Buckeye like you have. I have been carrying it around in my pocket since 1942. I had a son who went off to the war that year. When he left he gave me this Buckeye, and told me to put it in my pocket and keep it there until he came home. That way each time I reached in my pocket I would always remember him. Well, I have been carrying that Buckeye in my pocket since 1942. And I have been waiting. Waiting for my son to come back, and each time I reach in my pocket I remember my son.” Eucharistic celebration is about waiting and remembering. Each time, we, as a community of faith, gather around the table to take the consecrated bread and cup we are remembering, and we are proclaiming that we are waiting for our Lord to return. (Jerry Fritz, http://leiningers.com/waiting.html).

5) "You don't recognize me, do you?” There is an old legend about DaVinci's painting of the Last Supper. In all of his paintings he tried to find someone to pose that fit the face of the particular character he was painting. Out of hundreds of possibilities he chose a young 19-year old to portray Jesus. It took him six months to paint the face of Jesus. Seven years later DaVinci started hunting for just the right face for Judas. Where could he find one that would portray that image? He looked high and low. Down in a dark Roman dungeon he found a wretched, unkempt prisoner to strike the perfect pose. The prisoner was released to his care and when the portrait of Judas was complete the prisoner said to the great artist, "You don't recognize me, do you? I am the man you painted seven years ago as the face of Christ. O God, I have fallen so low."
6) “Neither is your best good enough for Almighty God." There was once an old retired Methodist bishop who never missed an opportunity to say a word for his Lord. One day he was in the barbershop receiving a haircut from the young man who was his regular barber. There was enough conversation in the shop to allow him to speak with his barber privately, so he said, "Harry, how are you and the Lord getting along?" Rather curtly the young man replied, "Bishop, I do the best I can and that's good enough for me." The bishop said no more. When his haircut was finished, he got up and paid the barber. Then he said with a smile, "Harry, you work so hard that you deserve a break. Sit down, rest, and have a coke. I'll cut the next customer's hair." The barber smiled and said, "Bishop, I appreciate that but I can't let you do it." "But why not?" asked the Bishop. "I promise to do my best." "But," said the barber, "I'm afraid that your best wouldn't be good enough." Then the bishop added the obvious, "And son, neither is your best good enough for Almighty God."
7) Precious gift: We are all familiar with the situation of the little boy who wants to give his father a birthday present but does not have any money to buy one. His father, realizing his son is too young and unable to make any money, slips him five bucks so that he can do some shopping the next time they are in town. The big day comes, and the little boy proudly presents his father with a beautifully wrapped, birthday gift. He is so very happy and proud of himself. So is his father - proud and happy to have such a loving son. God gave us his Son so that we could give him back as a gift and become once again his sons and daughters. Jesus Christ was placed in our hands so that we could have a gift, the best of gifts. During each Eucharistic celebration we give this precious gift back to God the Father. Today we celebrate the feast of the First Mass (Fr. Jack Dorsel).
8) “Gone, But Not for Cotton:” There is an absolutely terrible old joke about a bill collector in Georgia who knocked on the door of a client who lived out in a rural area. This client owed the bill collector’s company money. “Is Fred home?” he asked the woman who answered the door.” Sorry,” the woman replied. “Fred’s gone for cotton.” The next day the collector tried again. “Is Fred here today?” “No, sir,” she said, “I’m afraid Fred has gone for cotton.” When he returned the third day, he said sarcastically, “I suppose Fred is gone for cotton again?” “No,” the woman answered solemnly, “Fred died yesterday.” Suspicious that he was being avoided, the bill collector decided to wait a week and check out the cemetery himself. Sure enough, there was poor Fred’s tombstone. On it was this inscription: “Gone, But Not for Cotton.” That’s terrible, I know, but it is a reminder that tonight as we participate in the Lord’s Supper, proclaiming that Christ is neither gone nor forgotten. We assert our faith that he is present, here with us, as we receive Holy Communion in remembrance of him.
9) “I still think they are wonderful." Dr. Robert Kopp tells of an interview someone did with the great composer Irving Berlin. We remember Berlin for favorites like "God Bless America," "Easter Parade," and "I'm Dreaming of a White Christmas." Berlin was asked, "Is there any question you've never been asked that you would like someone to ask you?" "Well, yes, there is one," Berlin replied. He posed the question himself: "What do you think of the many songs you've written that didn't become hits?" Then he answered his own question: "My reply would be that I still think they are wonderful." Then he added, "God, too, has an unshakable delight in what--and whom--He has made. He thinks each of His children is wonderful, and whether they're a ‘hit’ in the eyes of others or not, He will always think they're wonderful." Irving Berlin hit it right on the head. Here is the critical truth about faith--it is grounded in God's wondrous love for us. We may not feel worthy to be loved, we may even repudiate that love--but we cannot keep God from loving. That is God's very nature. God is love.
10) “Forget-me-not:” There is an old legend that after God finished creating the world, He still had the task of naming every creature and plant in it. Anyone who has ever faced the task of naming a newborn knows this is not as easy as it seems. Thinking Himself finished at last, God heard a small voice saying, "How about me?" Looking down, the Creator spied a small flower. "I forgot you once," He said, "but it will not happen again." And, at that moment, the forget-me-not was born. [The Great American Bathroom Reader by Mark B. Charlton, (Barnes & Noble, New York, 1997), p. 260.} It's just a silly legend--a myth, if you will--but the reason such legends and myths abound is that they reflect the truth about God. God loves. God loves each of us as if God had no one else to love. Originally developed to track Israeli secret-service agents abroad, the $5,000 battery-less Sky-Eye chip sold by Gen-Etics runs solely on the neurophysiological energy generated within the human body. Gen-Etics won't reveal where the chip is inserted but says 43 people have had it implanted. ("World Watch," edited by Anita Hamilton, Timedigital, Nov. 30, 1998, p. 107.) It is amazing to me that it is easier for some people to believe that technology can track an individual person's movements anywhere in the world, but that somehow we are lost to God. How absurd. We are under the watchful eye of a Heavenly Father who never forgets us, never leaves us and is always concerned about our well-being.

11) "I missed." Former President Reagan told a humorous story during the last days of his administration. It was about Alexander Dumas, author of The Three Musketeers and The Count of Monte Cristo. It seems that Dumas and a friend had a severe argument. The matter got so out of hand that one challenged the other to a duel. Both Dumas and his friend were superb marksmen. Fearing that both men might fall in such a duel they resolved to draw straws instead. Whoever drew the shorter straw would then be pledged to shoot himself. Dumas was the unlucky one. He drew the short straw. With a heavy sigh, he picked up his pistol and trudged into the library and closed the door, leaving the company of friends who had gathered to witness the non-duel outside. In a few moments a solitary shot was fired. All the curious pressed into the library. They found Dumas standing with his pistol still smoking. "An amazing thing just happened," said Dumas. "I missed." I am amazed how many Christians have been in the church all their lives and still have missed the Gospel. So many folks still live in the Old Testament, bound by legalisms, restricted by the "Thou shalt nots" without being empowered by "Thou shalts." Some are experts at the Ten Commandments, but absolute failures at the eleventh and most important of all. Jesus said, "A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men shall know that you are my disciples, if you have love one for another." (RSV)
12) "What did you have for breakfast today?" President Nelson Mandela of South Africa is one of those rare politicians who has the common touch even when the cameras are not rolling. When he speaks at banquets, he makes a point of going into the kitchen and shaking hands with every dishwasher and busboy. When out in public he often worries his bodyguards because he is prone to stop to talk with a little child. Typically he will ask, "How old are you son?" Then his next question is, "What did you have for breakfast today?" In that strange, wonderful company called the Kingdom of God, even the bosses wash feet. Have you allowed Jesus to give you a servant's heart and servant's hands? Be servant leaders in a serving community.
13) He picked it up and returned it to the bench: Many years ago, a sticky situation arose at the wedding ceremony for the Duke of York. All the guests and the wedding attendants were in place. Majestic organ music filled the sanctuary of Westminster Abbey. But something was wrong. As part of the marriage ceremony, the Duke and his bride were to kneel on a cushioned bench to receive a blessing. A nervous whisper spread through the congregation as guests noticed that one of the cushions from the kneeling bench had fallen on the floor. Most of the attendants standing near the kneeling bench had royal blood lines; at the very least, they were all from the upper crust of British society. To reach down and pick up the pillow would have been beneath them. They all pretended to ignore the misplaced pillow until finally the Prince of Wales, who was a groomsman, picked it up and returned it to the bench. (George C. Pidgeon) That may not impress us very much, but in a society that is as class-conscious as British society is, this was an extraordinary act. No wonder Jesus washed the feet of his disciples.

14) Jesus has no desire to be cloned: That night in the upper room Jesus knew what it would take to change the world -- not strife and revolution, not warfare and bloodshed, but love, sincere, self-sacrificing love on the part of his people. Last November, Dr. Avi Ben-Abraham, head resident of the American Cryogenics Society, told an audience in Washington, D.C., that several high-ranking Roman Catholic Church leaders had privately told him that despite the church's public stance against research in genetics and gene reproduction and experimentation in artificial life production, they personally supported his way-out research. According to Ben-Abraham, those church leaders hope to reproduce Jesus Christ from DNA fibers found on the Shroud of Turin. If Dr. Ben-Abraham is right, somebody’d better tell those venerable church leaders that Jesus has no desire to be cloned -- except in the lives of those who love him and follow him. That's why he takes bread and wine and gives us himself in Holy Communion, to bring us forgiveness and to strengthen us to love one another. “This is My will -- this is My commandment for you.”
15) The Beloved Captain: Donald Hankey’s The Beloved Captain tells how the captain cared for his men’s feet. After long marches he went into the barracks to inspect the feet of his soldiers. He’d get down on his hands and knees to take a good look at the worst cases. If a blister needed lancing, he’d frequently lance it himself. “There was no affectation about this,” says Donald Hankey. “It seemed to have a touch of Christ about it, and we loved and honored him the more” for it. – Is there a ‘touch of Christ’ about our concern for our brothers and sisters? “Jesus, my feet are dirty…. Pour water into your basin and come and wash my feet. I know that I am overbold is asking this, but I dread your warning, when you said, ‘If I do not wash your feet, you can have no companionship with me.’ Wash my feet, then, because I do want your companionship.” Mark Link in ‘Daily Homilies’ (Fr. Botelho)
16) Pope missing: A story from the life of Pope John Paul II brings home the profound significance of what we do tonight. Bishop John Magee, who was personal secretary to the pope, tells about something that happened after Pope John Paul's election. An official came to Vatican asking to speak immediately with the new pope. Bishop Magee went to the pope's room. He was not there. He went to the library, the chapel, the kitchen, even the roof. When he couldn't find the pope, he began to think about Morris West's novel, The Shoes of the Fisherman. In that novel a newly elected Slavic pope slips out of the Vatican to find out what is happening with ordinary people in his new diocese. That was fiction, but if the new pope actually did it, it might turn out badly. So Bishop Magee ran to a priest who knew the pope. "We've lost the Holy Father," he said. "I've looked everywhere and cannot find him." The Polish priest asked calmly, "Did you look in the chapel?" "Yes," said Bishop Magee, "he was nowhere in sight." "Go further in," the Polish priest said, “but do not turn on the light.” Bishop Magee walked quietly into the darkened chapel. In front of the tabernacle, lying prostrate on the floor, was the pope. The Polish priest knew that, before his election, the pope often prostrated himself before Jesus truly present in the Blessed Sacrament. Tonight we commemorate that greatest of all tangible gifts. St. Paul quotes Jesus saying, "This is my body that is for you." Jesus gives himself to us in a humble form - unleavened bread like that the Israelites ate during their Passover. (Fr. Phil Bloom).

Easter

From the collections of Fr. Tony Kadavil, James, Smith, Sermons.com and others:
 

Palm Sunday 2014

A.    From Fr. Tony Kadavil’s Collection 

1.     “Either give up Christ or give up your jobs.”  

Constantine the Great was the first Christian Roman emperor. His father Constantius I who succeeded Diocletian as emperor in 305 A.D. was a pagan with a soft heart for Christians. When he ascended the throne, he discovered that many Christians held important jobs in the government and in the court.  So he issued an executive order to all those Christians: “Either give up Christ or give up your jobs.” The great majority of Christians gave up their jobs rather than disowning Christ. Only a few cowards gave up their religion rather than lose their jobs. The emperor was pleased with the majority who showed the courage of their convictions and gave their jobs back to them saying: "If you will not be true to your God you will not be true to me either.” Today we join the Palm Sunday crowd in spirit to declare our loyalty to Christ and fidelity to his teachings by actively participating in the Palm Sunday liturgy. As we carry the palm leaves to our homes, we are declaring our choice to accept Jesus as the king and ruler of our lives and our families. Let us express our gratitude to Jesus for redeeming us by his suffering and death, through active participation in the Holy Week liturgy and reconciliation with God and His Church, repenting of our sins and receiving God's pardon and forgiveness from Jesus through his Church.    

2.     Passion Sunday and the shadow of the cross:  

The bishop of Notre Dame Cathedral in Paris during the early part of the last century was a great evangelizer who tried to reach out to unbelievers, scoffers, and cynics.  He liked to tell the story of a young man who would stand outside the cathedral and shout derogatory slogans at the people entering to worship.  He would call them fools and other insulting names.  The people tried to ignore him but it was difficult. One day the parish priest went outside to confront the young man, much to the distress of the parishioners.  The young man ranted and raved against everything the priest told him.  Finally, the priest addressed the young scoffer, saying, “Look, let’s get this over with once and for all.  I’m going to dare you to do something and I bet you can’t do it.”  And of course the young man shot back, “I can do anything you propose, you white-robed wimp!” “Fine,” said the priest.  “All I ask you to do is to come into the sanctuary with me.  I want you to stare at the figure of Christ on His cross, and I want you to scream at the very top of your lungs, as loudly as you can. ‘Christ died on the cross for me, and I don’t care one bit.” So the young man went into the sanctuary, and looking at the figure, screamed as loudly as he could, “Christ died on the cross for me, and I don’t care one bit.”  The priest said, “Very good.  Now do it again.”  And again the young man screamed, with a little more hesitancy, “Christ died on the cross for me, and I don’t care one bit.”  “You’re almost done now,” said the priest.  “One more time.” The young man raised his fist, kept looking at the crucifix, but the words wouldn’t come.  He just could not look at the face of Christ and say those words any more. The real punch line came when, after he told the story, the bishop said, “I was that young man.  That young man, that defiant young man was I.  I thought I didn’t need God but found out that I did.”  

3.     The six-year-old came home from Palm Sunday  

services proudly carrying his palm. Mom and Dad quizzed him on his Sunday school lesson for the day. He responded enthusiastically, "Jesus came to Jerusalem on a donkey. And the happy people waved their palm branches and sang, “O Susanna..." 

4.     "Why do you have that palm branch, dad?"  

Little Johnny was sick on Palm Sunday and stayed home from church with his mother.  His father returned from church holding a palm branch.  The little boy was curious and asked why. His father explained, "You see, when Jesus came into town, everyone waved palm branches to honor him; so we got palm branches today."  "Aw, shucks,” grumbled Little Johnny.  "The one Sunday I can't go to church, and Jesus shows up!"
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B.    From Sermons.com 

Some years ago a book was written by Gene Smith, a noted American historian. The title was "When The Cheering Stopped." It was the story of President Woodrow Wilson and the events leading up to and following WWI. When that war was over Wilson was an international hero. There was a great spirit of optimism abroad, and people actually believed that the last war had been fought and the world had been made safe for democracy.

On his first visit to Paris after the war Wilson was greeted by cheering mobs. He was actually more popular than their own heroes. The same thing was true in England and Italy. In a Vienna hospital a Red Cross worker had to tell the children that there would be no Christmas presents because of the war and the hard times. The children didn't believe her. They said that President Wilson was coming and they knew that everything would be all right.

The cheering lasted about a year. Then it gradually began to stop. It turned out that the political leaders in Europe were more concerned with their own agendas than they were a lasting peace. At home, Woodrow Wilson ran into opposition in the United States Senate and his League of Nations was not ratified. Under the strain of it all the President's health began to break. In the next election his party was defeated. So it was that Woodrow Wilson, a man who barely a year or two earlier had been heralded as the new world Messiah, came to the end of his days a broken and defeated man.

It's a sad story, but one that is not altogether unfamiliar. The ultimate reward for someone who tries to translate ideals into reality is apt to be frustration and defeat. There are some exceptions, of course, but not too many.

It happened that way to Jesus...
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 "Everyone else is doing it."

Do you remember those words? Do you remember begging your Mom or Dad for permission to do something they would ordinarily not permit by insisting, "But Ma, everyone else is getting to do it!"

The typical parental response to such childish logic usually went something along the lines of, "Well, if everyone else jumped off a bridge would you do it too?" (Of course now that grown men and women actually PAY to go bungee jumping off of bridges, that argument might not have as much clout as it used to!)

Still, Mom and Dad's point holds water: Just because everyone else seems to being doing something, or just because everyone else seems to be saying something, doesn't mean it is the right thing to do, or say. In fact, it very often means that a lot of those people have no idea why they are acting as they are acting, or saying what they are saying.

Too often "everyone else is doing it" is a "mob mentality," a "crowd consciousness," that spurs on our most worst actions.

In 2003 yet another new techno-inspired word was coined - "flash mob." A "flash mob" was a wholly e-mailed inspired random group of people who agreed to "show up" and participate in some unified, yet uninformed, communal act. The first successful "flash mob" was in a Macy's department store in the rug department. There a crowd of 200 strangers claimed to be shopping for a carpet for their "group home," and everyone had to agree on the design. Since then "flash mobs" have showed up - by definition randomly - all over. Impromptu gatherings of people with open umbrellas, doing jumping jacks, or having pillow fights. Acting together yet being basically uniformed about the "what" and the "why" is the core of a "flash mob" gathering.

But wait a minute. The first "flash mobs" were not inspired by anonymous e-mails... 
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There Is Still Hope

The reality is that, if we figure to survive in this world, we had better have hope. The ancients knew that. Do you remember Pandora? Mythology has her as a lady endowed with every charm...the gift of all the gods. She was sent to earth with a little box which she had been forbidden to open, but curiosity finally got the better of her...she lifted the lid and out from that box escaped every conceivable kind of terror. Pandora made haste to close the box up again, but it was too late. There was only one thing left...HOPE. That was the ancients' way of saying how important hope is. Even when all else is lost, there is still hope.

This was what had sustained the Israelite faithful from generation to generation. This was what energized the crowd along Jesus' parade route that day.

David E. Leininger, Sunday's Coming!
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Creating Turmoil

In his book, The Freedom Revolution and the Churches, Robert Spike recalls an incident from the early years of the turbulent civil rights movement. Flying out of Jackson, Mississippi, Spike overhears the conversation of a Catholic sister, sitting across the aisle from him, with her seat companion. The sister is lamenting all the unrest in Mississippi, and she complains about the "outside agitators," the students and church leaders who have come to her state in support of civil rights, certain that their presence is provoking violence on the part of white racists. "I do not question their dedication, nor even the rightness of their position," said the sister. "But surely it is a bad thing to create turmoil by stirring up people who feel differently." As the sister talks, all the while she is nervously fingering a cross hanging around her neck.

There's a tragic irony in the sister's words and actions, not unlike that of the first Holy Week. For the one whose cross the sister holds most dear, Jesus, would never have taken the risk of going to Jerusalem and proclaiming a new way of living, would never have confronted comfortable patterns and ultimately endured the cross, had he followed the sister's philosophy.

Joel D. Kline, What Did We See in Jesus?
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Life Is Difficult

I remind you of the famous first words in Scott Peck's book, The Road Less Traveled. His first words are, "Life is difficult." Then he goes on to say,

This is a great truth, but most of us can't see it. Instead we moan more or less incessantly, noisily, or subtly, about the enormity of our problem. As if life is supposed to be easy for us, and therefore what has happened to us has never happened to anybody else before, at least not in this excruciatingly painful or insoluble way that it has burdened us.

Peck says that he wrote that not because as a therapist he hears his patients say that, but because he has been tempted to say that himself. You could call it the "Law of Exceptionalism," the idea that this has never happened before, at least not to the degree that it has happened to me. "Exceptionalism."

I like that cartoon I saw a long time ago showing a huge desk, a huge CEO sitting behind the desk, in a huge leather chair. Standing meekly in front of the desk is a man in work clothes, obviously a lowly employee in that corporation. The worker says to the boss, "If it's any comfort, it's lonely at the bottom too."

Life is difficult for everyone. Someone explained to me once why they don't like Lent. They said, "I'm not into suffering." I like that. Like it's optional. Like it's an adopted lifestyle.

Well Jesus was not into suffering either. You remember he prayed, "Let this cup pass from me." But when the time came for him to go on "The Hero's Quest," the text says, "He set his face steadfastly for Jerusalem."

Mark Trotter, Collected Sermons, www.Sermons.com
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The Tomb Is Easier than the Cross

In just a matter of days Holy Week takes us from the mountain of festive palms to the mountain of Golgatha's despair. And that is why we resist it so. I mean, do we really need the emotional rollercoaster of Holy Week? What's so wrong with just jumping from one parade to the next and skipping all the sacrifice and death stuff? What's wrong with simply moving on to the joy of Easter, with its white bonnets, Easter eggs, family, friends, big ham dinner, and of course the empty tomb.

Well, I think we know the answer to that. For starters, an empty tomb, at face value, is a lot easier to deal with than a dying, bleeding Savior on a cross. Add to that all the pain and suffering that comes with Holy Week, is it any wonder that the human tendency is to try and ignore the events of the week and simply move on to the Easter celebration? But as much as we'd like to skip Holy Week we know that the only way to Easter is through the cross. We know where the parade of Palm Sunday leads and we also know that we're part of that parade. That is to say, we know this intellectually. Our hearts are another story. Our hearts may be more in sync with the disciples and the fear and disbelief that led them to run away. It would seem that 2000 years later Jesus' disciples are still running away.

Jeffrey K. London, And When You Think It's All Over
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You Brought Pavement?
I love the story about a rich man who wanted to take his money with him beyond the grave. When he was nearing death, he prayed fervently about this matter. An angel appeared to him and said, "Sorry, you can't take all your wealth with you after death, but the Lord will allow you to take one suitcase. Fill it with whatever you wish." Overjoyed the man got the largest suitcase he could find and filled it with pure gold bars. Soon afterward he died and showed up at the gates of heaven. St. Peter, seeing the suitcase, said, "Hold on, you can't bring that in here with you." The man explained how God had given him special permission." St. Peter checked it out with the angel Gabriel and the story was verified. "Okay," said St. Peter, "You can bring the suitcase in with you, but first I must check its contents." He opened the suitcase to see what worldly items this man had considered too precious to leave behind. "I don't believe it!" said St. Peter. "You brought pavement??"

Bill Bouknight, Collected Sermons, www.Sermons.com
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He Expected Fruit

The disciples come upon a fig tree which is showing a burst of new leaves. But Jesus looks among them, and says that there is no fruit. He expected fruit. It is the condemnation of promise without fulfillment. Charles Lamb told of a certain man in whose life, he said, there were three stages. When he was young, people said of him, "He will do something." As he grew older and did nothing, they said of him, "He could do something if he tried." Towards the end of his life they said of him, "He might have done something, if he had tried." That could be the epitaph of too many Christians...and too many churches.

Donald B. Strobe, Collected Words, www.Sermons.com
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What Is Good For Us Is Hidden

Martin Luther often spoke of this aspect of the theology of the cross, concerning how God works in a hidden way through contrasts. In a series of lectures that Luther gave in 1515 and 1516 on the Book of Romans, he wrote: "For what is good for us is hidden, and that so deeply that it is hidden under its opposite. Thus our life is hidden under death, love for ourselves under hate for ourselves ... salvation under damnation, heaven under hell ... And universally our every assertion of anything good is hidden under the denial of it, so that faith may have its place in God, who is a negative essence and goodness and wisdom and righteousness, who cannot be touched except by the negation of all our affirmations."

Martin Luther had one more observation about why God operates this way - under contrasts and opposites. In another of his sermons, he put it this way: "He thrusts us into death and permits the devil to pounce on us. But it is not his purpose to devour us; he wants to test us, to purify us, and to manifest himself ever more to us, that we may recognize his love. Such trials and strife are to let us experience something that preaching alone is not able to do, namely, how powerful Christ is and how sincerely the Father loves us. So our trust in God and our knowledge of God will increase more and more, together with our praise and thanks for his mercy and blessing.

Otherwise we would bumble along with our early, incipient faith. We would become indolent, unfruitful and inexperienced Christians, and would soon grow rusty."

Mark Ellingsen, Preparation and Manifestation, CSS Publishing
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Lose Yourself

What does a Christ-like mind look like as we live in the world? We can see it clearly in the great saints and martyrs, such as Mother Teresa or Albert Schweitzer. I'm drawn as well to the idea William Placher suggests in his book "Narratives of a Vulnerable God" as he uses an illustration from the world of basketball. Professor Placher writes, "In basketball the players who are always asking, 'How am I doing? Am I getting my share of the shots?' Those are the ones who never reach their full potential. It is the players who lose themselves who find themselves. And it's that kind of self-forgetfulness that makes the best players." And isn't that the case with all of us in whatever we do?

I read about one of the fastest growing churches in the world, with branches in 32 countries already. It is called the Winners Church, and according to its leaders, it lives by a motto that comes from America's religious culture. Here's the motto: "Be happy. Be successful. Join the winners." People flock to that kind of church, I guess. But it all depends, doesn't it, on how we define winning? I wonder what kind of church you would have if your motto were "Whoever wishes to be great among you must be your servant." Or about this one for a motto, "Those who want to save their lives will lose them and those who lose their lives for my sake, will find them."
Joanna Adams, A Beautiful Mind
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Passion Sunday: Surprising and Inevitable

At a pre-concert lecture, the conductor of a symphony orchestra was telling the audience about the major work that the orchestra would be performing at that evening's concert. The conductor told the people that if they listened carefully to the music, they would discover that it was both surprising and inevitable. On the one hand, the musical score would take a fair number of rather jarring and unexpected twists. There would be points in the concert when the blare of the trumpet or the sudden rolling of the timpani would seem to come from out of nowhere in a surprising fashion. On the other hand, however, the conductor noted that in the long run, these surprises would themselves become part of a larger coherence. Once listeners heard the entire piece from start to finish, they would find in the music an air of inevitability--how could it ever have been written any differently?

Surprising and inevitable. Palm Sunday and the events of Holy Week are both surprising and inevitable. The truth is that we are not completely sure what to make of Palm Sunday...

Lent - Illustrations

From Father Tony Kadavil’s Collection: 

1) Alluring music of the Sirens:

In Greek mythology the sirens are creatures with the heads of beautiful women and the bodies of attractive birds. They lived on an island (Sirenum scopuli; three small rocky islands) and with the irresistible charm of their song they lured mariners to their destruction on the rocks surrounding their island (Virgil V, 846; Ovid XIV, 88). They sang so sweetly that all who sailed near their home in the sea were fascinated and drawn to the shore only to be destroyed. When Odysseus, the hero in the Odyssey, passed that enchanted spot he tied himself to the mast and put wax in the ears of his comrades, so that they might not hear the luring and bewitching strains. But King Tharsius chose a better way. He took the great Greek singer and lyrist Orpheus along with him. Orpheus took out his lyre and sang a song so clear and ringing that it drowned the sound of those lovely, fatal voices of sirens. The best way to break the charm of this world’s alluring voices during Lent is not trying to shut out the music by plugging our ears, but to have our hearts and lives filled with the sweeter music of prayer, penance, word of God, self control, and acts of charity. Then temptations will have no power over us (RH).  
2) “On the ninth trip around the block, there it was!"

A comical, but illustrative, story shows us how adept we are at rationalizing our actions: A very overweight man decided that it was time to shed a few pounds. He went on a new diet and took it seriously. He even changed his usual driving route to the office in order to avoid his favorite bakery. One morning, however, he arrived at the office carrying a large, sugar-coated coffee cake. His office mates roundly chided him, but he only smiled, shrugged his shoulders and said, "What could I do? This is a very special cake. This morning, out of my forced habit, I accidentally drove by my favorite bakery. There in the window were trays of the most delicious goodies. I felt that it was no accident that I happened to pass by, so I prayed, 'Lord, if you really want me to have one of these delicious coffee cakes, let me find a parking place in front of the bakery.' Sure enough, on the ninth trip around the block, there it was!" Temptation is strong, but we must be stronger. We should not tempt fate and we should not rationalize our actions. 

3) Temptation to keep carnivore pets:

Antoine Yates lived in New York City and for some inexplicable reason brought home a 2-month-old tiger cub and later an alligator. It’s not clear where he found them. But they were with him for two years — in his apartment. What was a little tiger cub, became a 500 pound Bengal tiger monstrosity. It was inevitable. The police got a call about a “dog” bite and when they got to the 19-story public housing apartment building, they discovered Yates in the lobby with injuries to his right arm and leg. Someone alerted them of the possibility of a “wild animal” at his apartment. A fourth-floor resident complained that urine had seeped through her ceiling from Yates’ apartment. When they arrived, the police peered through a hole and saw the huge cat prowling around in the apartment. To make a long story short, it took a contingent of officers at the door, and some rappelling from the roof to use a dart gun to bring this animal under control. When they entered the apartment, they found the big cat lying atop some newspapers. The alligator was nearby. Both animals were relocated to shelters. As for Yates, he missed the tiger, demonstrating that’s it’s possible to be in love with the very things that can kill you. That is what happens to those who entertain temptations in the form of evil thoughts and desires, evil habits and addictions.  

4) I'm Sorry, Father:

A Catholic priest working in an inner city was walking down an alley one evening on his way home when a young man came down the alley behind him and poked a knife against his back. "Give me your money," the young man said.

The priest opened his jacket and reached into an inner pocket to remove his wallet, exposing his clerical collar. "Oh, I'm sorry, Father," said the young man, "I didn't see your collar. I don't want YOUR money."

Trembling from the scare, the priest removed a cigar from his shirt pocket and offered it to the young man. "Here," he said. "Have a cigar."

"Oh, no, I can't do that," the young man replied, "I gave them up for Lent." 

5) I'm already working on a murder case!"

The local sheriff was looking for a deputy, and one of the applicants - who was not known to be the brightest academically, was called in for an interview. "Okay," began the sheriff, "What is 1 and 1?" "Eleven," came the reply. The sheriff thought to himself, "That's not what I meant, but he's right." Then the sheriff asked, "What two days of the week start with the letter 'T'?" "Today& tomorrow," replied the applicant. The sheriff was again surprised over the answer, one that he had never thought of himself. "Now, listen carefully. Who killed Abraham Lincoln?” asked the sheriff. The job-seeker seemed a little surprised, then thought really hard for a minute and finally admitted, "I don't know." The sheriff replied, "Well, why don't you go home and work on that one for a while?" The applicant left and wandered over to his pals who were waiting to hear the results of the interview. He greeted them with a cheery smile, "The job is mine! The interview went great! First day on the job and I'm already working on a murder case!" In our Gospel reading this morning, in Matthew 4, it is Jesus' first day on the job. Immediately he is confronted with three major temptations. And he is confronted with this basic question: Would he take the crown without the cross? 

6) “I only want to get my nose in:”

An Arab fable tells of a miller who was startled by seeing a camel’s nose thrust in at the door of the tent where he was sleeping. “It’s very cold outside,” said the camel, “I only want to get my nose in.” The nose was allowed in, then the neck, finally the whole body. Soon the miller began to be inconvenienced by such an ungainly companion in a room not large enough for both. “If you are inconvenienced,” said the camel, “you may leave; as for myself I shall stay where I am.” “Give but an inch,” says Lancelot Andrews, “and the devil will take an ell; if he can get in an arm, he will make shift to shove in his whole body.” 

7) Devil’s timing: I

n basketball, things change much more quickly than in football. Partly because there are three-point shots; partly because of the trumping effect of last second foul shots; partly because the basketball court is still the same size its always been while players are all now seven feet tall, weigh 250 pounds and can dunk from the free-throw line - the score, the balance of power, in any game seems as though it can change in an instant. In basketball, two minutes left on the clock is an eternity. Entire games are played, entire lifetimes are lived, in those last two minutes. Unless your team is down by more than 20 points, you still have a chance. That's why the most nail-biting, hair-raising, ulcerating, blood-pressuring moments in sports are in the last 10 seconds of neck-and-neck basketball games. In the last few seconds of a one-point game the test becomes not of skill, or style, or strength. No: at that crunch-point everything comes down to timing. In the big game - the game of life - timing is everything. Does anyone doubt the devil's timing when he arrived to accompany Jesus after forty days and forty nights of fasting in the wilderness? Jesus was exhausted, hungry, alone, tired, wobbly. The devil wrongly calculated that he would be a perfect victim. But his timing is often perfect when he tempts us.  

8) “The higher up you go, the stronger the timber grows." A group of mountain hikers came across an old woodsman with an axe on his shoulder. "Where are you going?" they asked him.” “I’m headed up the mountain to get some wood to repair my cabin." "But why are you going up the mountain?" they asked incredulously. "There are plenty of trees all around us here." "I know," he said, "but I need strong timber and it grows only on the highest elevations, where the trees are tested and toughened by the weather around them. The higher up you go, the stronger the timber grows." And that is what God desires for us — that through the winds of trial and the storms of temptation we may grow strong and live on a higher level — strong to resist the devil's urging, strong to serve God, and strong as we stand together in faith and service to one another. Take my advice — stay close to each other, worship regularly and often, avoid temptation when it comes your way, and fill your hearts with God's word.  

9) “Micro-chipped” their dogs and cats.

An increasing number of responsible pet owners have now “micro-chipped” their dogs and cats. A small “chip” is injected under the skin and when a special scanner is run over the chip, the creature’s whole history is made available—-pet’s name, owner’s name, home address, home phone, vet’s name, vet’s phone, medications taken. It’s all there. Most animal shelters now have these scanners. When a lost or wandering animal is brought in, “scanning” is the first procedure. Often the “lost” is “found,” immediately. Parents of teenagers have gotten the message too. An increasing number of parents—-with or more often without their teen’s knowledge—-“bug” their kid’s car to keep track of where they are at all times. Tiny spy cameras can also keep an eye on driving habits, speed, and who gets in and out of the car. . . . I see some teenagers looking at their parents very nervously right now. . .More familiar are parental controls put on e-mail accounts, alerting mom and dad when inappropriate web sites are accessed or e-mails received. For example, we have an AOL alert on our 10- and 12-year old’s email accounts. But think again. Even in such a “Big Brother is watching” world, the truth is there is just too much temptation, and too strong an urge to misbehave, to ever keep track of everything. Today’s gospel teaches us how to defeat temptations using Jesus’ techniques.  

10) "What did you miss the most?”

After his famous expedition to the South Pole, Admiral Richard E. Byrd was riding on a train. A man came up to him and asked, "What did you miss the most down at the South Pole?” Byrd answered that they missed a lot of things. Some of them they didn't mind missing, and others they did; some they were very glad to get away from. He said he was discussing that very thing in the middle of the six months long Polar night with one of the Irishmen in the camp, Jack O'Brien. Byrd asked, "Jack, what are you missing most from civilization?" Jack answered without any hesitation, "Temptation." Temptation is a very real part of life: temptation to stray from the values we hold dear, temptation to take short cuts, to avoid struggle, to find the easy way through.  

11) ”A man who has no more temptations.”

In the stories of the Desert Fathers there is one concerning Abbot John the Dwarf. Abbot John prayed to the Lord that all passion be taken from him. His prayer was granted. He became impassible. In this condition he went to one of the elders and said: "You see before you a man who is completely at rest and has no more temptations." The elder surprised him. Instead of praising him, the elder said: "Go and pray to the Lord to command some struggle to be stirred up in you, for the soul is matured only in battles." Abbot John did this, and when the temptations started up again, he did not pray that the struggle be taken away from him. Instead he prayed: “Lord, give me strength to get through the fight." [Thomas Merton, The Wisdom of the Desert (New York: New Directions, 1960), p. 56-57.] 

12) 'Run, D.J., run!'

William H. Hinson tells about an amusing article that appeared in his local paper. Over the past several years in Houston, Texas there has been a rash of incidents in which dogs have attacked small children. As a result, the newspapers have run several stories about the attacks some of which have been pretty gruesome. There was one, however, involving a little boy called D.J. that was not so tragic. A reporter asked D.J. how he managed to come away from a recent dog attack unharmed. You can almost picture the serious expression on the little guy's face as he said, "Well, right in the middle of the attack, the Lord spoke to me." "Oh, really," asked the reporter, "And what did God say?" "He said, 'Run, D.J., run!'" the young man reported. [William H. Hinson, Reshaping the Inner You (New York: Harper &Row, Publishers, 1988).] There may have been times in your life in which God has whispered, "Run, Jim, run!" Or "Run, Sally, Run!" Particularly is this a valuable message when we are tempted by the devil. 

13) “I'm back, thanks to God “

Betty Hutton was a famous movie star and huge box office attraction back in the 40's and 50's. But, Betty Hutton became lost. Family problems, emotional problems, illness, bankruptcy, depression, and alcoholism stole her life away. In her trouble she cried to the Lord, and the Lord heard her cry. The Lord delivered her from the forces of wickedness, restored her soul, and called her life back to order, making her a new person. As a new woman, Betty Hutton made a comeback in the theatrical world playing Mrs. Hennigan in the Broadway musical Annie. At the first performance, the program notes contained extensive biographical sketches of the cast members-except for Betty Hutton. Under her picture and name were five words, “I'm back, thanks to God.” [James W. Moore, Some Things Are Too Good Not To Be True (Nashville: Dimensions for Living, 1994).] Somebody here today needs to experience down in his or her heart, God's great delivery and write on the biography of his or her life, “I’m back, thanks to God.”  

14) Confess your corporate sins:

A moving documentary on Abraham Lincoln shows us that the revered American president considered the civil war to be a great sin. But the greater offense against the Almighty, in Lincoln’s mind, was the sin of slavery. In his Second Inaugural address Lincoln said, “If God wills that [this war] continue, until all the wealth piled by the bond-man’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said: ‘The judgments of the Lord, are true and righteous altogether" [A Documentary History of the United States edited by Richard D. Heffner (New York: The New American Library of World Literature, Inc., 1956), p. 157.] Lincoln believed that there would be no redemption for this nation until our corporate sin was confessed. But Lent and Lincoln have now been vaporized by a culture that refuses to face its violent and racist history. To confess our corporate sin is to admit weakness, to disclose our vulnerability, and to diminish our self-esteem. Thus, we indeed resemble the culture, which H. Richard Niebuhr so aptly described two generations ago when he wrote, "A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” [“The Kingdom of God in America,” (New York, Harper Brothers, 1937), p 193.]  

15) “Now, that’s temptation:”

William Willimon in his book “What’s Right With the Church” (San Francisco: Harper& Row, Publishers 1985) tells about leading a Sunday School class that was studying the temptation of Jesus in the wilderness. After careful study and explanation of each of the three temptations, Dr. Willimon asked, "How are we tempted today?" A young salesman was the first to speak. "Temptation is when your boss calls you in, as mine did yesterday, and says, 'I'm going to give you a real opportunity. I'm going to give you a bigger sales territory. We believe that you are going places, young man.' ‘But I don't want a bigger sales territory,’ the young salesman told his boss. ‘I'm already away from home four nights a week. It wouldn't be fair to my wife and daughter.’ ‘Look,’ his boss replied, ‘we're asking you to do this for your wife and daughter. Don't you want to be a good father? It takes money to support a family these days. Sure, your little girl doesn't take much money now, but think of the future. Think of her future. I'm only asking you to do this for them, the boss said.” The young man told the class: “Now that’s temptation.”  

16) "You knew what I was when you picked me up"

We are often tempted by material things, opportunities, and possibilities of contemporary life - items that we generally know will only lead us away from God. The choice to avoid such temptations is ours and, thus, we must be wary of their allure. A Native American folk tale describes this problem: One day an Indian youth, in an effort to prepare for manhood, hiked into a beautiful valley, green with trees and decorated with many lovely flowers. There he fasted and prayed, but on the third day he looked up at the surrounding mountains and noticed one tall and rugged peak capped with snow. He decided that he would test himself by climbing this mountain. Thus, he put on his buckskin shirt, wrapped a blanket around his shoulders, and set out to climb the peak. When he reached the top he looked out from the rim to the world so far below. Then he heard a rustling sound and, looking around, saw a snake slithering about. Before he could move, the snake spoke to him, "I am about to die. It's too cold for me up here; I am freezing. There is little food and I am starving. Please put me under your shirt where I will be warm and take me down the mountain." The young man protested, "No. I have been forewarned about your kind. You are a rattlesnake. If I pick you up you will bite me and I might die." But the snake answered, "Not so. I will treat you differently. If you do this for me, you will be special to me, I will not harm you, and you will receive whatever you want." The young man resisted for some time, but this was a very persuasive snake with beautiful diamond markings. At last the young man tucked the snake under his shirt and carried it down the mountain. Once in the valley he gently placed the snake on the ground. Suddenly the snake coiled, rattled, and then bit the man on the leg. "You promised me!" cried the youth. "You knew what I was when you picked me up," said the snake, which then slithered away. 

17) “First, I want to hear that harmonica!"

A young man was sent to Spain by his company to work in a new office they were opening there. He accepted the assignment because it would enable him to earn enough money to marry his long-time girlfriend. The plan was to pool their money and, when he returned, put a down payment on a house, and get married. As he bid his sweetheart farewell at the airport, he promised to write her every day and keep in touch. However, as the lonely weeks slowly slipped by, his letters came less and less often and his girlfriend back home began to have her doubts. "Spain is filled with beautiful women," she wrote, "and after all you are a handsome man." When he received that letter, the young man wrote her right back declaring that he was paying absolutely no attention to the local girls. "I admit," he wrote, "that I am tempted. But I find myself so busy with my work that I have no time for such foolishness." However, in the very next mail delivery, the young man received a package from his sweetheart. It contained a harmonica and a note. "I'm sending you this harmonica," his girlfriend wrote, “so you will have something to take your mind off those girls." The young man wrote her back, thanking her for the gift and promising her that he would practice the harmonica every night and think only of her. Finally, after months of waiting, the day came for him to return to the States and his sweetheart was waiting for him at the airport. As he rushed forward to embrace her, she held up restraining hand and said sternly, "Hold on there. First, I want to hear that harmonica!" She was a wise young lady. She knew the power of temptation and the weakness of the human heart. And so did Jesus

18) “Get behind me Satan.”

Experiencing martial problems a Christian couple sought out the advice of a marriage counselor. After numerous sessions, it became quite evident that their problems centered on monetary issues. “You have to quit spending money foolishly” he said. “The next time you feel tempted just forcefully say, “Get behind me Satan!” They both agreed that this would work. Within a week things where getting back to normal in their household. The husband quit making his weekly stop at the tool section in the local hardware store and his wife who was chronic spendthrift obsessed with purchasing the latest fashions ceased buying dresses every time she went out to the mall. For whenever they got the urge to spend money they would both repeat the words, the counselor told them, “Get behind me Satan.” However, by the third week the woman succumbed to her weakness and bought an extremely expensive evening gown. Her husband was furious “Why didn’t you say, “Get behind me Satan” “I did” replied his wife “But when I did I heard a response” “Yah and what was that response” growled back her husband. “Well I heard him say, “It looks better from the back than it does from the front!” (sent by Deacon Gary) 

19) Give Up: GIVE UP grumbling! Instead, "In everything give thanks." Constructive criticism is OK, but "moaning, groaning, and complaining" are not Christian disciplines.

GIVE UP 10 to 15 minutes in bed! Instead, use that time in prayer, Bible study and personal devotion.

GIVE UP looking at other people's worst points. Instead concentrate on their best points. We all have faults. It is a lot easier to have people overlook our shortcomings when we overlook theirs first.

GIVE UP speaking unkindly. Instead, let your speech be generous and understanding. It costs so little to say something kind and uplifting. Why not check that sharp tongue at the door?

GIVE UP your hatred of anyone or anything! Instead, learn the discipline of love. "Love covers a multitude of sins."

GIVE UP your worries and anxieties! Instead, trust God with them. Anxiety is spending emotional energy on something we can do nothing about: like tomorrow! Live today and let God's grace be sufficient.

GIVE UP TV one evening a week! Instead, visit some lonely or sick person.

There are those who are isolated by illness or age. Why isolate yourself in front of the "tube?" Give someone a precious gift: your time!

GIVE UP buying anything but essentials for yourself! Instead, give the money to God. The money you would spend on the luxuries could help someone meet basic needs. We are called to be stewards of God's riches, not consumers.

GIVE UP judging by appearances and by the standard of the world! Instead, learn to give up yourself to God. There is only one who has the right to judge, Jesus Christ. (Craig Gates, Jackson, MS, "What to Give up for Lent") 

20) If we were….

If we were knives, Lent would be a time to sharpen out cutting edges. If we were cars, Lent would be a time for an oil change and a tune-up. If we were swimming pools, Lent would be a time to filter the dirt out of our water. If we were gardens, Lent would be a time to fertilize our soil and dig out our weeds. If we were carpets, Lent would be a time to get power-cleaned. If we were VCRs, Lent would be a time to clean our heads and adjust our tracking. If we were computers, Lent would be a time to overhaul our disk drive. If we were highways, Lent would be a time to repair our cracks and fill our chuckholes. If we were TV sets, Lent would be a time to adjust our focus and our fine-tuning. If we were silverware, Lent would be a time to clean away our tarnish. If we were batteries, Lent would be a time to be recharged. If we were seeds, Lent would be a time to germinate and reach for the sun.

But we are none of these things: We are people who some times do wrong things; we have to atone for them. We are people who sometimes get spiritually lazy; we need to get back into shape. We are people who sometimes become selfish; we need to stretch out of our narrowness and begin giving again. We are people who sometimes lose sight of our purpose on earth and the immense promise within us; we need to regain our vision. And because we are also people who sometimes tend to put those things off, we need a special sort of official time to concentrate on doing them. So we have Lent. The Easter candy will taste sweeter, the Easter flowers will bloom more brightly, the Easter Sunday sun will shine more warmly if we are a better people – and all because of how we spent these forty days. (http://www.stagnes.rcec.london.on.ca/lenten.htm) L/11  

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From Sermons.com: 

21) Robert Penn Warren wrote a novel called All The King's Men. It was the story of a governor of Louisiana and his rise to power. His name was Willie Stark.

At the end of his story he is shot down dead. Here was a man who gained a kingdom and lost all he ever had.

Two thousand years earlier a man from Galilee said, "What would it profit a man if he gained the whole world and lost his soul?" Perhaps when He made that statement He was not only addressing it to those who heard Him, but also was looking back to a time of decision in His own life.

There is something so very curious about the man from Galilee. He has captivated the imaginations of people throughout twenty centuries. He transcends time and place, culture and custom, race and language. Something there is in Him that always speaks clearly to us. We see it throughout the gospels, everywhere He went, in everything He said and did. Son of God and Son of Man, we know He became one of us.

While He is the answer to all our struggles, we see Him struggling with the things He faced. And, as He finds the way for Himself He finds the way for us as well...
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22) The word "Catholic" comes from the Greek katholike, meaning "for all."  

We all remember the great rallying cry of the French guards known as the "Musketeers": "All for one, and one for all!" That loyalty tied the Musketeers together. The safety, the life, the fate, of each individual guardsman depended upon the actions of his fellow soldiers. "All for one, and one for all" wasn't just a motto. It was a lifeline. 

In this week's Romans text Paul reminds us that there are two sides to an "all for one" existence. For human beings, Paul recalls, "sin came into the world through one man . . . and so death spread to all, because all have sinned." In other words the consequences of Adam's "one for all" actions were universally deadly. Adam's transgression, his sin of disobedience to God and looking out for himself, spread throughout the human race like an unstoppable virus. Through that "one for all" act each new generation has been born carrying that deadly virus. 

Yet Paul also declares that it was Adam's "one for all" action that serves as a "type," a template for "The one who was to come." In the "free gift in the grace of one man, Jesus Christ," a new act of "one for all" transformed a sure death sentence into the offer of salvation and life. Though the First Adam's "trespass led to condemnation for all," the Second Adam's "righteousness leads to justification and life for all." Jesus Christ's obedience to God's word and will led him to the ultimate "one for all" action on the cross for our sake and salvation.

The outrageous gift of Christ's "one for all" sacrifice demands each of us to incarnate in our lives the other half of that Musketeer motto -"all for One"...  
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 23) The Tempter Turns Our Strengths Against Us

 One night a well-known and highly respected preacher was working on his sermon for the following Sunday. His little son came in and asked his daddy to come tuck him in. The father told him to get into bed and he would come in a few minutes to give him a goodnight kiss and tuck him in. But then, he became engrossed in his preparation, and much later, he remembered the promise. He went into his son's bed room only to discover that the little fellow was already asleep. That story is heart-breaking because it has a familiar ring to it. His passion to be a good preacher - a good thing - had tempted him that night to be a bad father. Do you see what happened? The tempter even turns our strengths against us if we are not careful.
James McCormick, Selected Sermons, www.Sermons.com
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24) The Strong Timber Is Tested

A group of mountain hikers came across an old woodsman with an axe on his shoulder. "Where are you going?" they asked him.

"I'm headed up the mountain to get some wood to repair my cabin," replied the woodsman.

"But why are you going up the mountain?" they asked incredulously. "There are plenty of trees all around us here."

"I know," he said, "but I need strong timber and it grows only on the highest elevations, where the trees are tested and toughened by the weather around them. The higher up you go, the stronger the timber grows."

And that is what God desires for us - that through the winds of trial and the storms of temptation we would grow strong and live on a higher level - strong to resist the devil's urging, strong to serve God, and strong as we stand together in faith and service to one another.

Lee Griess, Return to The Lord, Your God, CSS Publishing Company, Inc.
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25) The Fast and Temptation of Christ

This Gospel is read today at the beginning of Lent in order to picture before Christians the example of Christ, that they may rightly observe Lent, which has become mere mockery: first, because no one can follow this example and fast forty days and nights as Christ did without eating any food. Christ rather followed the example of Moses, who fasted also forty days and nights, when He received the law of God on Mount Sinai. Thus Christ also wished to fast when He was about to bring to us, and give expression to, the new law. In the second place, Lent has become mere mockery because our fasting is a perversion and an institution of man. For although Christ did fast forty days, yet there is no word of his that He requires us to do the same and fast as He did. Indeed He did many other things, which He wishes us not to do; but whatever He calls us to do or leave undone, we should see to it that we have his Word to support our actions.

Martin Luther, The Fast and the Temptation of Christ
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26) We Want Freedom

Humans are always declaring their freedom, wishing for more "space," announcing that they belong only to "themselves." We want to be free from the enslavement of the kitchen, or from confinement of a job we don't like.

Airplane companies claim to set us free, and medical companies says the same. There are deodorant companies which promise to set us free from the worry of underarm wetness and odor; a certain toothpaste declares we can be set free from dull teeth. Then we are promised freedom from pain by Tylenol, Excedrin, Bayer, and others. Other products play on our desperation for freedom by telling us we can be free from "ring-around-the-collar," and Lysol sets us free from germs. We want freedom to sleep at night with a clear conscience, freedom from fear of death, and above all, freedom from the terrors of the judgment day.

A teen-age boy told his parents he was going to run away from home. "Listen," he said, "I'm leaving home. There is nothing you can do to stop me. I want excitement, adventure, beautiful women, money, and fun. I'll never find it here, so I'm leaving. Just don't try to stop me!" As he headed for the door, his father leaped up and ran toward him. "Dad," the boy said firmly, "you heard what I said. Don't try to stop me. I'm going!" "Who's trying to stop you?" answered the father, "I'm going with you!"

Barbara Brokhoff, Bitter-sweet Recollections, CSS Publishing Company
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27) How Are We Tempted Today?

William Willimon, in his book What's Right with the Church (San Francisco: Harper & Row, Publishers, 1985), tells about leading a Sunday School class that was studying the temptation of Jesus in the wilderness. After careful study and explanation of each of the three temptations, Dr. Willimon asked, "How are we tempted today?" A young salesman was the first to speak. "Temptation is when your boss calls you in, as mine did yesterday, and says, `I'm going to give you a real opportunity. I'm going to give you a bigger sales territory. We believe that you are going places, young man.'

"But I don't want a bigger sales territory," the young salesman told his boss. "I'm already away from home four nights a week. It wouldn't be fair to my wife and daughter."

"Look," his boss replied, "we're asking you to do this for your wife and daughter. Don't you want to be a good father? It takes money to support a family these days. Sure, your little girl doesn't take much money now, but think of the future. Think of her future. I'm only asking you to do this for them," the boss said.

The young man told the class, "Now, that's temptation."

Jesus overcame his first temptation by putting his complete trust in God. That's a good example for us. We're so concerned about "having it all." The wise person trusts that God will provide all that he or she needs.

William Willimon, adapted by King Duncan,

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28) We're Kind of Stupid That Way

In the very first Calvin and Hobbes comic strip, Calvin's dad is working on the car, when Calvin walks up in a safari hat and says, "So long, Pop! I'm off to check my tiger trap! I rigged a tuna fish sandwich yesterday, so I'm sure to have a tiger by now!" His dad replies, "They like tuna fish, huh?" As Calvin walks off, he says, "Tigers will do anything for a tuna fish sandwich!" The final frame shows Hobbes, hanging by his foot from a tree, munching on a tuna fish sandwich. He says to no one in particular, "We're kind of stupid that way."

Every day we are tempted to be less than we can be. Without giving it much thought, we choose what's easiest. We seldom consider how much more is possible. We take tuna fish when we could do better. We're kind of stupid that way.

Brett Younger, Disabling Temptations
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29) Forty Days for Recommitment

Lent was originally established for new Christians, those who experienced a call. They were to spend forty days and forty nights preparing for their baptism. If at the end they still wanted to follow Jesus, then on Easter Eve they would be baptized as the sun was rising in the east, signaling the new day, the new era, inaugurated because of the Resurrection.

I am sure it had a powerful significance for them, to have prepared for their vocation as Christians the same way that Jesus prepared for his vocation as the Messiah: forty days of introspection and self-examination.

But later the Church used the forty days as a time of renewal for those who were already Christians, because at a certain point everyone in the empire became a Christian, everyone was baptized as infants. So the time of Lent was used as a time of renewal and recommitment to the Christian life, examining our lives in light of the one we are supposed to follow.

Mark Trotter, Collected Sermons, www.Sermons.com
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