Stand up to evil and oppose it.
Showing posts with label John The Baptist. Show all posts
Showing posts with label John The Baptist. Show all posts
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Jeremiah 1:17-19; MK 6:17-29
God instructs Jeremiah; Stand up to evil and oppose it.
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Jeremiah 1:17-19; Mk 6:17-29
God instructs Jeremiah to stand up to evil and oppose it.
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Aug 29: MARTYRDOM OF JOHN THE BAPTIST
Jeremiah 1:17-19; Mk 6:17-29
God instructs Jeremiah; to stand up to evil and oppose it.
June 24: Nativity of John the Baptist
The Lord called me: You are my servant.
This is the second of the four “servant songs” in Isaiah. (Isaiah 40-50). These songs exalt the perfect Israelite, whose suffering saves many people. (Isaiah 53: ii). In one sense, the songs apply to Israel and to all of its great leaders; but in another sense, they apply ultimately and uniquely to Jesus alone. (Acts 3:13,26)
Advent 2B Sunday: Prepare the Way
The work of the Baptizer
‘Tis the busy season for Santa Claus and Kris Kringle.
We are all working very hard to be Santa for those we love — or to be good enough for Santa to come down our chimney this Christmas with that perfect gift.
Nativity of John The Baptist (Jun 24)
Fr. Tony Kadavil's Collection:
1: John’s birthday in Church history and tradition: This is one of the oldest feasts on the Church calendar. In the early Church, as in medieval times, this was one of the biggest feasts of the year. As was done on Christmas, three masses were offered, one at midnight, and two in the morning. All over Europe, fires were lighted on mountains and hilltops on the eve of this feast. The people had parties and lit bonfires in honor of John because our Lord called him a “burning and shining lamp” (John 5:35). These fires, sometimes called St. John’s fires, were lit on St. John’s Eve and burned until at least midnight. These fires were also a sign of Christ the Light, and a reminder that we, too, are called to be a light for the world. In Catholic sections of Europe, people prayed together to Saint John for his intercession that the summer might be blessed in homes, fields, and country.
1: John’s birthday in Church history and tradition: This is one of the oldest feasts on the Church calendar. In the early Church, as in medieval times, this was one of the biggest feasts of the year. As was done on Christmas, three masses were offered, one at midnight, and two in the morning. All over Europe, fires were lighted on mountains and hilltops on the eve of this feast. The people had parties and lit bonfires in honor of John because our Lord called him a “burning and shining lamp” (John 5:35). These fires, sometimes called St. John’s fires, were lit on St. John’s Eve and burned until at least midnight. These fires were also a sign of Christ the Light, and a reminder that we, too, are called to be a light for the world. In Catholic sections of Europe, people prayed together to Saint John for his intercession that the summer might be blessed in homes, fields, and country.
2nd Sunday A - John The Baptist
Fr. Jude Botelho:
The first reading is part of the well-known Servant Songs. In it the servant himself speaks and tells of God’s message to him. Before his birth itself he was set apart and chosen by God to bring Israel, God’s people, back to him, to lead them from sin and infidelity to a life worthy of their vocation. But even this did not exhaust the Servant’s vocation. He was to bring the light of salvation to the pagans and bring redemption to all men, to the very ends of the earth. The exile of the Israelites among the pagans of Babylon brought the realization that God was not only for the Jews but also for all men.
The first reading is part of the well-known Servant Songs. In it the servant himself speaks and tells of God’s message to him. Before his birth itself he was set apart and chosen by God to bring Israel, God’s people, back to him, to lead them from sin and infidelity to a life worthy of their vocation. But even this did not exhaust the Servant’s vocation. He was to bring the light of salvation to the pagans and bring redemption to all men, to the very ends of the earth. The exile of the Israelites among the pagans of Babylon brought the realization that God was not only for the Jews but also for all men.
Advent 2nd Sunday A - John The Baptist
1. Fr Jude Botelho:
In the first reading from the prophet Isaiah we hear about the coming of the Messiah and the kind of justice and peace he would bring. Isaiah foretells that even though the family tree of Jesse has been reduced to a mere stump, nevertheless from that stump will spring - a true king filled with the Spirit and endowed with all the virtues of his ancestors. The new king, the Messiah will be a champion of the poor and will restore justice and peace for all. The prophet has a marvelous vision of the kingdom of God in which all violence will be overcome and people will live in unity and harmony with nature and with one another.
In the first reading from the prophet Isaiah we hear about the coming of the Messiah and the kind of justice and peace he would bring. Isaiah foretells that even though the family tree of Jesse has been reduced to a mere stump, nevertheless from that stump will spring - a true king filled with the Spirit and endowed with all the virtues of his ancestors. The new king, the Messiah will be a champion of the poor and will restore justice and peace for all. The prophet has a marvelous vision of the kingdom of God in which all violence will be overcome and people will live in unity and harmony with nature and with one another.
2 Sunday A
Fr. Jude Botelho:
The first reading is part of the well-known Servant Songs. In it the servant himself speaks and tells of God’s message to him. Before his birth itself he was set apart and chosen by God to bring Israel, God’s people, back to him, to lead them from sin and infidelity to a life worthy of their vocation. But even this did not exhaust the Servant’s vocation. He was to bring the light of salvation to the pagans and bring redemption to all men, to the very ends of the earth. The exile of the Israelites among the pagans of Babylon brought the realization that God was not only for the Jews but also for all men.
The first reading is part of the well-known Servant Songs. In it the servant himself speaks and tells of God’s message to him. Before his birth itself he was set apart and chosen by God to bring Israel, God’s people, back to him, to lead them from sin and infidelity to a life worthy of their vocation. But even this did not exhaust the Servant’s vocation. He was to bring the light of salvation to the pagans and bring redemption to all men, to the very ends of the earth. The exile of the Israelites among the pagans of Babylon brought the realization that God was not only for the Jews but also for all men.
Advent 2 A
1. Fr Jude Botelho:
In the first reading from the prophet Isaiah we hear about the coming of the Messiah and the kind of justice and peace he would bring. Isaiah foretells that even though the family tree of Jesse has been reduced to a mere stump, nevertheless from that stump will spring - a true king filled with the Spirit and endowed with all the virtues of his ancestors. The new king, the Messiah will be a champion of the poor and will restore justice and peace for all. The prophet has a marvelous vision of the kingdom of God in which all violence will be overcome and people will live in unity and harmony with nature and with one another.
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