AD SENSE

22 Sunday A - Take up your Cross

From the Connections:

THE WORD:
Peter’s confession of faith (last Sunday’s Gospel) begins a new phase of Matthew’s Gospel.  As he makes his way to Jerusalem, Jesus’ teachings will now be addressed primarily to his disciples on the events and work that awaits them in Jerusalem – and beyond.

21 Sunday A -Who do you say I am

Andrew Greeley: 
Background:
This story was intended for those followers of Jesus who were worried about the possibility of government persecutions, opposition from other religious groups, and the very slow (as it seemed) progress of Christianity.   

Jokes and Anecdotes - Collection of Stephen Knapp

Sometimes we need to lighten up, not take life so seriously. And sometimes life does not seem to offer enough circumstance for laughter as we need. So in that regard, here is a page of humor and jokes that will lighten things up a bit. Jokes are first and anecdotes are below.

Assumption of Mary and Independence Day

From Fr. Tony Kadavil's Collection:

Anecdote: # 1: Like is attracted to like.

Such attraction continues to take place every day, even though we may not always be aware of it. People who have similar likes, interests, and goals are drawn to one another. This is the reason why there are fraternities and sororities, why there are country club people, Rotarians, Masons, Knights of Columbus, Knights of Peter Claver, and Daughters of the American Revolution. They all have things in common which draw them together. That is why we also have the Ku Klux Klan, street gangs and the Mafia. Like is attracted to like. Ever notice how children follow along after their mothers? From one room to another, they tag along. And the more they are near their mothers, the more they become like them. They begin thinking, acting, and being like their mothers. We all have in common a very special mother we are honoring today. We have been drawn here together to honor Mary, the mother of Jesus, and our mother too, as we recall her Assumption into heaven. If like is attracted to like, does that mean we try to emulate her virtues and imitate her by learning more about her, by honoring her and by celebrating her feasts? (Fr. Jack Dorsel) 

# 2: Carl Jung on the Assumption:

It was in 1950, that the famed Lutheran Swiss psychiatrist Carl Jung, and an influential thinker, the founder of analytical psychology, remarked that the papal announcement of the Assumption of Mary, in 1950, was "the most important religious event since the Reformation." (Storr, p. 324). The Assumption means that, along with the glorified masculine body of Jesus in heaven, there is also a glorified feminine body of his mother, Mary.  According to Jung, "bodily reception of the Virgin into heaven" (Ibid.) meant that "the heavenly bride was united with the bridegroom," (Ibid., p. 322) which union "signifies the hieros gamos" [the sacred marriage]. (Ibid.) Acknowledging that the Assumption "is vouched for neither in scripture nor in the tradition of the first five centuries of the Christian Church," Jung observes that:  "the Papal declaration made a reality of what had long been condoned.  This irrevocable step beyond the confines of historical Christianity is the strongest proof of the autonomy of archetypal images." (Storr, p. 297). Jung remarks that “the Protestant standpoint . . . is obviously out of touch with the tremendous archetypal happenings in the psyche of the individual and the masses, and with the symbols which are intended to compensate the truly apocalyptic world situation today." (Ibid., pp. 322-323)  Jung added: “Protestantism has obviously not given sufficient attention to the signs of the times which point to the equality of women.  But this equality requires to be metaphysically anchored in the figure of a 'divine' woman. . . .  The feminine, like the masculine, demands an equally personal representation.” (Ibid., p. 325)   Quotes from : Jung, C. G.  Modern Man in Search of a Soul.  Translated by W. S. Dell and C. F. Baynes. (Princeton, New Jersey: Harcourt Brace Jovanovich Publishers, San Diego. 1933); and: Storr, Anthony (Ed.).  The Essential Jung. (Princeton University Press, 1983). 


# 3: Taj Mahal:

The Taj Mahal has been described as a “love song in marble.” Completed in 1645, the magnificent marble mausoleum was built by Shah Jahan, India’s Mogul emperor, in memory of his favorite wife, Princess Arjemand. Shah Jahan loved her deeply, calling her his ‘Taj Mahal’, meaning ‘The Pearl of the Palace.” But Princess Arjemand died giving birth to their fourteenth child and the emperor was inconsolable. So he summoned a great architect from Persia to build the Taj Mahal, telling him that it must be ‘the one perfect thing in the world.’ Seventeen years were needed to build this enchanting edifice of gleaming white marble embroidered with flashing jewels. It is an enduring monument to love that still inspires tourists, artists and writers from all over the world. This beautiful love story gives us some idea of how much God must have loved Mary, the mother of Jesus. Today’s feast of her assumption into heaven is proof of this. By raising her from the dead and taking her into heaven – body and soul – God demonstrated his undying love for Mary. Like Shah Jahan, God could not bear the death of his beloved. However, God could do what no Indian emperor could do – raise his beloved from the dead and restore her to life even more beautiful than before. Moreover, God didn’t have to build a Taj Mahal to memorialize Mary. Her glorified body is itself a magnificent temple of the Holy Spirit. 
(Albert Cylwicki in “His Word Resounds”).  

20 Sunday A - Canaanite Woman: Faith and Healing

From Fr. Tony Kadavil’s Collection: 
1.       “Are you waiting to speak to one of us?”  
Here are a couple of stories about Dorothy Day, the founder of the Catholic Worker Movement, demonstrating how she valued each human being as a child of God and hence as important. A reporter came to interview her at her office on 4th Street in Manhattan. He could see her talking to a man who was either drunk or mentally ill. Time passed and the reporter grew impatient. Dorothy finally appeared and said, “Are you waiting to speak to one of us?” Obviously, Dorothy did not think that she was more important than the person she was talking with. 
On another occasion a woman came in and donated a diamond ring to the Catholic Worker. Her co-workers wondered what Dorothy would do with it. If she asked one of them to take it to a diamond merchant and sell it, it would buy a month’s worth of groceries and other items for a poor family. That afternoon, however, Dorothy gave the diamond ring to an old woman who lived alone and often came to Dorothy for meals. “That ring would have paid her rent for the better part of a year,” someone protested. Dorothy replied that the woman had her dignity. So she could sell it if she liked and spend the money for rent, a trip to the Bahamas, or keep the ring to admire. “Do you suppose,” Dorothy asked, “God created diamonds only for the rich?”  

Dorothy Day was one of the prophets of her day. Her vision allowed her to see all human beings as equal – no one distinguishable from another. She recognized, as Mother Teresa did, the mark of the children of God in everyone in the same way Jesus recognized God’s child in the Canaanite woman, who belonged to a race inimical to the Jews.  

2.      “If Christians have caste differences…”  
M. K. Gandhi in his autobiography tells how, during his days in South Africa as a young Indian lawyer he read the Gospels and saw in the teachings of Jesus the answer to the major problem facing the people of India, the caste system. Seriously considering embracing the Christian faith, Gandhi went to a white-only church one Sunday morning intending to talk to the minister about the idea. When he entered the church, however, the usher refused to give him a seat and told him to go and worship with his own people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.”(Fr. Munacci) 
3.      On persistence:  
Many years ago in Illinois, a young man with six months schooling to his credit ran for an office in the legislature. As might have been expected he was beaten. Next he entered business but failed in that too, and spent the next seventeen years paying the debts of his worthless partner. He fell in love with a charming lady and became engaged – and she died. He had a nervous breakdown. He ran for congress and was defeated. He then tried to obtain an appointment to the U.S. land office, but didn’t succeed. He became a candidate for the Vice-Presidency and lost. Two years later he was defeated in a race for the senate. He ran for President and finally was elected. That man was Abraham Lincoln. It took Winston Churchill three years to get through the eighth grade, because he couldn’t pass English! Ironically, he was asked many years later to give the commencement address at Oxford University. His now famous speech consisted of only three words: “Never give up!” Today’s gospel episode gives us the same message in a more powerful way. 
4.      Universal fraternity: 
There is a story about a man named Jeremy Cohen, a Texan who, with his family, became host to a rabbi from Moscow one Christmas. To treat the rabbi to a culinary experience unavailable to him in his own country, Cohen took him to his favorite Chinese restaurant. After an enjoyable meal and pleasant conversation, the waiter brought the check and presented each person at the table with a small brass Christmas ornament as a complimentary gift. Everyone laughed when Cohen's father turned the ornament over and read the label “Made in India.” The laughter quickly subsided, however, when everyone saw tears running down the rabbi’s cheeks. Cohen asked the rabbi if he were offended at having been given a gift on a Christian holiday. Smiling, the rabbi shook his head and answered, “No, I was shedding tears of joy to be in such a wonderful country in which a Chinese Buddhist restaurant owner gives a Russian Jew a Christmas gift made by a Hindu in India.” 
5.      The difference between knowing the faith and showing the faith.  
A man who was walking close to a steep cliff lost his footing and plunged over the side. As he was falling he grabbed the branch of a tree that was sticking out about half-way down the cliff. He managed to hang onto a weak limb with both hands. He looked up and he saw that the cliff was almost perfectly straight and that he was a long way from the top. He looked down and it was a long, long way down to the rocky bottom. At this point the man decided that it was time to pray. He didn’t pray a long, wordy prayer. He simply yelled out, "God, if you’re there, help me!" About that time he heard a deep voice coming from high up above that said, "I’m here my son, have no fear." The man was a little startled at first by God’s voice, but he pleaded, "Can you help me? Can you help me?" God replied, "Yes, I can my son, but you have to have faith. Do you trust Me?" The man answered, "Yes Lord, I trust You." God said, "Do you really trust Me?" The man, straining to hold on replied, "Yes Lord, I really trust You." Then God said, "This is what I want you to do: let go of the limb, trust me and everything will be all right." The man looked down at the rocks below, then he looked up at the steep cliff above him and yelled, "Is there anybody else up there who can help me?" 
Rabindranath Tagore, Gitanjali – Indian Poet 
Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments by domestic walls;
Where words come out from the depth of truth;

Where tireless striving stretches its arms towards perfection;
Where the mind is led forward by thee into ever-widening thought and action--
Into that heaven of freedom, my father, let my country awake.
 
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From Sermons.com
1. Crossing Barriers
2. Refusing to Be Put Off
3. Going in Faith and Humility
 
What would you think if I told you that on your tombstone would be inscribed a four-word epitaph? Well, you might respond, it would depend on who would write this epitaph--an enemy or a loved one. It might also depend, you might say, on how well this person knew and understood you. If a newspaper critic wrote of a concert pianist the four words: "He was a failure," you could always say: That was his opinion. But if one of the world's great musicians wrote, "He was a genius," then you are apt to take the remark more seriously.

There was a character in the Gospel who Jesus once described with four immortal words: Great is your faith. She was a Canaanite woman who came from the country to the north of Palestine, a country hostile to the Jews. She was presumably married, she had at least one child; but that's all we know about her. We don't know whether she was a good woman or a bad woman. We don't know her name. All we know of her is that in this single encounter with Jesus he spoke to her this four-word epitaph: Great is your faith.

Only four words but they are enough to make her immortal. We can trust these words as being true because the expert on faith spoke them. Jesus searched for faith, as a gem collector would fine jewels. He did not always find it in his disciples. On no occasion that we know did he ever say of Peter, James, and John: Great is your faith. More often the words he spoke to them: You of little faith. On only one other occasion did Jesus praise a person for their faith. Interestingly, that was a Roman soldier stationed in Capernaum.

We regard this Canaanite woman with more than just an academic interest. She awakens in us a feeling of admiration, perhaps even envy, because she stands where most of us would like to stand... 
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"Trending" as in "what's trending?" is a social networking term used to describe what latest "hot new thing" is gaining popularity online and in our TGIF (Twitter, Google, Instagram, Facebook) culture. If you know what is "trending" then supposedly you've got your finger, or at least your texting finger, on the pulse of "what's happening" in the world today.
What have you heard is trending? Anyone?...This would be a great time for you to enter the congregational space and interact with your people about what "trends" they're tracking...You may want to prime the pump and ask some of your youth what music is trending...what's their favorite musician, and then ask if that musician is "cool" or not cool? . . .  
At the end of the interaction you might want to mention that you've heard that the country that's trending most right now is South Korea, that in Asia and many other places, but not yet in the US, South Korea and everything Korean is hip (see Euny Hong's The Birth of Korean Cool (2014). Although you might want to mention that "fanbots" may be a Korean idea that will never catch on. "Fanbots" are robot fans that you can rent if you can't attend a baseball or soccer game. They attend for you, sit in a special section for robots, and they can cheer, chant and even perform a wave, whatever you instruct them to do as you watch the game through their eyes. 
Here's something ironic about all this trendiness. The problem is that closely following and participating in what is "trending" guarantees that you are NOT a "trend-setter." Instead you are jumping on the "trending" bandwagon, letting the collective online crowd determine what you think is worth your time and attention. To be perennially "trending" is like being forever trying to join that most popular "clique" in junior high and high school. As soon as you "join in" it's no longer the coolest, latest thing. Sometimes the most relevant is not the most recent but the most ancient... 
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Breaking down Barriers
  C.S. Lewis once wrote an essay entitled The Inner Ring. He says in the article that in any playground or office or church there are little groups or rings of people who are on the "inside". And those who aren't: those who don't get picked at playtime, those who stand on their own in the lunchroom. Lewis says that the existence of such rings is not necessarily bad. We're finite beings, and we can only have deeply intimate friendships with a limited number of people. But he says that the desire to gain status or self-worth by being part of an "inner ring" is deeply destructive. It causes you to constantly compare yourself with others, to feel anguish when you're left out, and deeper anguish when someone close to you gets let in. Worst of all, once you're in, you want to keep others out, because it's the exclusive nature of the group that makes you feel good. 

Jesus' disciples wrestled often with that desire to be part of the inner ring. They argued over who should have the seats closest to Jesus. They asked Jesus to bring down fire on pagan villages. They rebuked little children for coming in too close and wasting Jesus' time. Jesus must have often shaken his head because he was constantly teaching about who was in and who was out, about God's desire to bring into the inner ring of his love anyone who will come. One of the most intriguing stories about status is this one in Matthew 15:21-28.
John Tucker, Breaking Down Barriers: Inclusion
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 A Mother's Faith
  Augustine's mother, Monica, was a fervent believer who prayed constantly for her son's salvation. She devoted her whole life to praying for Augustine's conversion. At one point, when Augustine was becoming devoted to the Manichaean philosophy, Monica begged a holy man to speak to Augustine, and show him why their beliefs were not true. The holy man refused because Augustine was known to have a great intellect, and would likely try to savage the holy man's arguments. The holy man assured Monica that he, too, had once been a Manichaean, and that Augustine was too smart to deceive himself much longer. At this, Monica began to cry. The holy man sent her away, saying, "Go, go! Leave me alone. Live on as you are living. It is not possible that the son of such tears should be lost."

 The holy man was right. After many years and a fierce inner struggle, Augustine was touched by a revelation in Scripture, and became a Christian. When Monica learned of her son's salvation, she remarked that she had nothing left to live for, for the greatest desire of her heart had been fulfilled. Nine days later, Monica died. And the son she had spent her life praying for, went on to affect the whole world.

Monica never quit asking. "Live on as you are living," said the holy man. "It is not possible that the son of such tears should be lost." You are concerned about someone you love? Keep on asking God for help. Don't let your tears quench the flame of your faith in God. It may seem like God is ignoring you, but I assure you that is not the case. Don't give up. Keep asking. And keep on trusting. 
King Duncan, When You Need Help, adapted from Ruth Bell Graham, Prodigals and Those Who Love Them.
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Learning to Be Like Christ
 A householder keeps faith, keeps care, of all those in his household. This is what the Canaanite woman learns from Jesus' example. And this is what she reveals back to him.
In other words, Jesus "learns" to hear his own words through the ears of her faith. That's why ultimately Jesus declares, "Woman, great is your faith" - not, "You are very clever."

This is how philosopher Dallas Willard puts it, as he defines exactly what is a disciple: "One of those who have trusted Jesus with their whole life, so far as they understand it. Because they've done so, they want to learn everything he has to teach them about life in the kingdom of God now and forever, and they're constantly with him to learn this. Disciples of Jesus are those learning to be like him" (Dallas Willard, Renovation of the Heart: Putting on the Character of Christ, 241).

 Leonard Sweet, Collected Sermons, www.Sermons.com
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 Don't Jump to Conclusions
 A family of five was enjoying their day at the beach. The children were playing in the ocean and making sand castles when in the distance a little old lady appeared. Her gray hair was blowing in the wind and her clothes were dirty and ragged. She was muttering something to herself as she picked up things from the beach and put them into a bag. The parents called the children to their side and told them to stay away from the old lady. As she passed by, bending down every now and then to pick something up, she smiled at the family. But her greeting wasn't returned.

 Couple weeks later this family learned that little old lady was a retired school teacher who'd made it her lifelong crusade to pick up bits of glass from the beach so children wouldn't cut their feet. And as she picked up the broken glass, she prayed for the people who had dropped it, even though she didn't know who they were.

Our Lord and Savior Jesus Christ, gave his life on the cross so that we might know the love, forgiveness and acceptance of our God. Jesus died for each of us personally. We can't look at another human being without thinking to ourselves, Jesus died for them, too. We do a disservice when we jump to conclusions about people because of how they look, where they live or the type of work that they do. We are all equal Jesus' eyes.

Billy D. Strayhorn, From the Pulpit, CSS Publishing Company
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 Thinking of Nothing Else: Concentration

 The famous one-time Catholic monk, Martin Luther, was legendary not just for nailing a piece of paper to the door of his home church citing 95 things that needed to be changed about it. He wrote and lectured extensively to his students at the university as well. Some of his students were very good learners, and others were not so good. But a few of his students realized that some of the most valuable instruction that Luther gave was not in the classroom, but was in the dining hall over a meal and a few drinks. His students began taking notes on what Luther told them in that relaxed atmosphere, and they eventually published these notes in what was known as Martin Luther's Table Talks.

One such example of the profound insight and truth Luther gave his students happened one day after class in the dining hall and they were all sitting around eating their meal and talking on the subject of prayer. A student of Luther's by the name of Viet Dietrich preserved Luther's words for us:

"When Luther's puppy, Tölpel, happened to be at the table, looked for a morsel from his master, and watched with open mouth and motionless eyes, Luther said, 'Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Otherwise, he has no thought, wish, or hope'" (Table Talks, May 18, 1532).

Martin Luther's puppy reminds me of the woman in today's Gospel lesson from Matthew. Although this woman was a Gentile, from the region of Tyre and Sidon (modern day Lebanon), she couldn't think about anything other than Jesus healing her daughter.

 J. Curtis Goforth, O.S.L., I Ain't Too Proud to Beg
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My Guitar Is Tired

Classical guitar maestro Andres Segovia is adored by his public, especially by the British. They do not let him go easily after a performance. Following two exhausting encores one night in London, Segovia, then 92, was forced to concede: "I would love to go on playing," he said, "but my guitar is tired."
Jesus knew what it was to be tired. He knew what it was to need a change.

King Duncan, Collected Sermons, www.Sermons.com
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 A Strong Woman

 A strong woman works out every day to keep her body in shape, but a woman of strength kneels in prayer to keep her soul in shape.
 A strong woman isn't afraid of anything, but a woman of strength shows her courage in the midst of fear.
 A strong woman won't let anyone get the best of her, but a woman of strength gives the best of her to everyone.
 A strong woman walks sure-footedly, but a woman of strength knows God will catch her when she falls.
 A strong woman wears the look of confidence on her face, but a woman of strength wears grace.
 A strong woman has faith that she is strong enough for the journey, but a woman of strength has faith that in the journey she will become strong.
  Author unknown

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Humility
One of the most respected personalities in the entertainment world today is a man named Quincy Jones. Performer, composer, promoter, producer, director, arranger--Qunicy Jones is all of these and much, much more. In recent years, he has also become known for his amazing ability to bring together the superstars of the entertainment industry, getting them to blend their talents and work together, share the spotlight and function as a team to produce something that is very special. He can bring together stars such as Diana Ross, Kenney Rogers, Aretha Franklin, Michael Bolton, Gladys Knight, Kenney G., Lionel Ritchie, and many others; he can give them a single phrase there, and combine their artistic skills into a powerful and moving expression of music.

Perhaps Jones is best known for the production of the hit recording "We are the World," which featured the combined talents of many of the top pop singers of our time. Do you know how he did it--how he persuaded those music superstars to come together and work as a team to create that song? Well, he did a very interesting and, evidently, effective thing... 

19 Sunday A - Storms and Faith

Pregnant Indian woman's daring swim to avoid home birth


Yellavva (standing in the middle) Yellavva was helped by her father, brother and cousins in crossing the river

An Indian woman in her ninth month of pregnancy has swum a river swollen by monsoon rain to give birth in hospital.

Yellavva used dried pumpkins and gourds as bouyancy aids to swim nearly a kilometre from her river island village to safety in southern Karnataka state.
She said she was "scared" but wanted her baby born safely - there is no medical centre in her village and she did not want to give birth at home.

Villagers and doctors have described her swim as an amazing achievement.

Yellavva, 22, is a resident of Neelakantarayanagadde, a small island-village on the Krishna river in Yadgir district, some 400km (250 miles) north of Bangalore.

The only way to travel from there to the mainland is by a raft - which doesn't operate when the river is too choppy.

When Yellavva crossed the river last Wednesday, she says its swirling waters were rising 12 to 14 feet and even experienced swimmers would have hesitated to get into the water at the time.

"I was scared. But it was for my child that I got the determination to get over all my fear and cross the rising river waters," she told BBC Hindi.

Yellavva was helped by her father, brother and cousins who swam with her.

"My brother went in front. I was next. My brother and cousins had tied dried hollowed pumpkin and bottle gourds around me so I was afloat," she said.

Her brother Lakshman, who held on to the rope tied to the gourds and pumpkins, said: "My father was right behind her. Normally, the distance is a little more than half a kilometre. But, it took us about an hour to get her across. As we reached mid-point, the current was very very strong."

The heavy current pushed them far downstream, making the distance they swam nearly one kilometre.

Yellavva said the swim made her tired, but a doctor who examined her on arrival at the government medical centre in the nearby village of Kekkera said "she is fine and resting at a relative's home".

"Her baby, due in 20 to 25 days, is fine too," Dr Veena said.

Yellavva's daring swim has won her much praise.

"I have been here for seven years. A handful of people have crossed the river with some help. However, I have not seen any pregnant woman crossing the river when it is in this state and that too in the ninth month of pregnancy," Dr Veena said.

"She is an example of courage and determination. The first thing that struck me when I took her photograph was that she was so determined to cross the river in spate," said Venkatesh Dore, a reporter for a local newspaper who took Yellavva's photo.
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Visitors to the Holy Land like to take a boat ride across the Sea of Galilee, the sea on which Jesus walked. A certain tourist wanted such a ride and the boatman told him the fare was fifty dollars. “Fifty dollars!” exclaimed the tourist, “No wonder Jesus walked!” A proper understanding of the gospel story of Jesus walking on the sea has a lot to teach us about who Jesus is, but also about the church in its journey through the world, and about the life of faith of the individual believer.

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From Fr. Tony Kadavil:

1: An old story about trustful faith: In the middle of a dark winter’s night in a small Midwest farming community, the two-story home of a young family caught fire. Quickly, parents and children followed their well-practiced emergency plan and made their way through the smoke-filled home out into the front yard. There the father quickly counted heads and realized that their 5 year-old son was not among them. Suddenly he heard a wail and looked up to see the boy at his bedroom window, crying and rubbing his eyes. Knowing the danger of re-entering the house to rescue his son, the father called, “Jump, Son! I’ll catch you!”  Between sobs, the boy responded to the voice he knew so well. “But, I can’t see you, Daddy!” The father answered with great assurance. “No, Son, you can’t see me, but I can see you! Jump!” At that, the boy jumped into the smoky darkness and found himself safely cradled in his father’s arms. Our scripture today is about trusting – about having faith – about being able to discern the fact that our God is with us.

 2: “I have faith in the Lord and He will save me.” (A story about presumptuous faith). A man named Smith climbed upon the roof of his riverside house during a flood, confident that his God would save him miraculously.  When the flood waters had covered his feet a neighbor in his canoe paddled past and shouted, “Can I give you a lift to a higher ground?” “No, thanks,” said Smith. “I have faith in the Lord and He will save me.” Soon the water had risen to Smith’s waist. At this point a motor boat pulled up and someone invited him to get into the boat and escape. But Mr. Smith adamantly refused the offer declaring his faith in the saving power of his God. Later when Smith was standing on the roof with water up to his neck somebody from a helicopter dropped a rope and the pilot yelled at him, “Grab the rope before the water currents push you down.” “No, thanks,” said Smith. “I have faith in the Lord and He will save me.” But after a while Mr. Smith lost his grip on the roof, fought for his life for a time and finally drowned. As he arrived at the Pearly Gates he met his God and launched a complaint about this turn of events. “Tell me, Lord,” he said, “I had such faith in You to save me and You let me down. Why? It was not fair.” The Lord replied, “What did you expect Me to do? I sent two boats and a helicopter to save you.”
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From the Sermons.com 
In the story of creation found in the Book of Genesis, we read where Adam and Eve had partaken of the forbidden fruit, something which had been specifically denied them. Knowing that God is searching for them, they attempt to hide. It is a scene perhaps reminiscent of many of our childhoods when we had done something that we were not supposed to and we literally hid from our searching parents. Finally God finds them, as we know that He will, for, after all, where can we go to hide from God? God asks them why they are hiding. Do you remember the response that Adam gave: "Because, I was afraid?" 

I think this very poignant story reminds us that fear is so basic to whom we are as humans, it goes all the way back to the beginning of time. To be human is to experience fear.
 There seems to be no limit to our fears. In a peanuts cartoon strip Charlie Brown goes to Lucy for a nickels worth of psychiatric help. She proceeds to pinpoint his particular 'fear'. Perhaps, she says, you have hypengyophobia, which is the fear of responsibility. Charlie Brown says no. Well, perhaps you have ailurophobia, which is the fear of cats. No. Well, maybe you have climacophobia, which is the fear of staircases. No. Exasperated, Lucy says well, maybe you have pantophobia, which is the fear of everything. Yes, says Charles, that is the one! 

Sometimes we feel like we are afraid of everything. We are afraid of ourselves. We are afraid of people. We are afraid of the future. We are afraid of the past. We are afraid of life. We are afraid of death.  Every person, every Christian, must fight their own fears. Even Paul, the sturdy Christian warrior, had to do so...
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Your most beloved things are not always your most perfect things.
And your most beloved relationships are not always your most perfect relationships.  

Remember your "blankie?" Come on now, you all had one. And it was in perfect shape, right? It was the rattiest, most stained, most beat up thing anyone has ever seen. But the condition it was in mattered not a wit at nap time, or bedtime, or cry time.  
Or what about that stuffed animal? Come on, now. You all had one. And it was in perfect shape, right? No matter how unstuffed your stuffed animal, or how smelly and gross it was, all that mattered was that your special, indispensable friend was within arms' length when you needed a comforter.  

Isaiah 40:1 offers the ultimate "comfort food" - at least for those of us who have outgrown blankies and stuffed animals but still need to have that comfort moment when we are in the midst of the world's unending maelstrom of misery. Here it is: "Comfort, O comfort my people, says your God." Isaiah 40:1 makes it crystal clear that God is ultimately concerned with healing, not with hurting, humanity. Jesus saw himself in his first coming, not as a judge dispensing justice, but as a physician dispensing healing. (Matthew 9:9-13).
In this week's epistle text that message is once again extolled and embellished. Paul makes the point that he always makes: the point that righteousness through human attempts at good works, through the dutiful "actions" of keeping the law, will always result in failure. Humans just cannot be "good enough" do-gooders to get in good with God...

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We All Need This Boat 
Our friend William Willimon, the Dean of the Chapel at Duke, tells of a visit he made one afternoon to the office of a lawyer in his congregation. It was just a drop-in. Will says he did not know the man that well - his wife seemed to bear the church interest for the family. Listen to the story in Will's own words:

"It was at the end of the day. I entered the outer office of his law firm. Everyone had left. All was dark, except for a light coming from the inner office. He called to me. Invited me to come back to his office.

"'Didn't expect to see you here, preacher,' he said in a voice that sounded tired. 'Come on in, I was just about to fix myself a drink. Can I interest you in one?'

"'Sure,' I said, 'if it's caffeine free, diet.'

"He poured out the drinks, offered me a seat, reared himself back in his chair, feet on the disordered desk before him.
"'What sort of day have you had?' I asked.
"'A typical day,' he said, again sounding tired. 'Misery.'
"'Oh, I'm sorry. What was miserable about it?' I asked.

"'My day began with my assisting a couple evict their aging father from his house so they could take everything he has while he's in the nursing home. All legal. Not particularly moral, but legal. Then, by lunchtime I was helping a client evade his workers' insurance payments. It's legal! This afternoon, I have been enabling a woman to ruin her husband's life forever with the sweetest divorce you ever saw. That's my day.'
 "What could I say?

"'Which,' he continued, 'helps explain why I'm in your church on a Sunday morning.'
 "'I'm feeling a bit overwhelmed,' I said, 'thinking what on earth I have to say in a sermon which might be helpful to you on a Sunday.'

"'It's not the sermon that I come for, preacher,' he said, fixing his gaze upon me. 'It's the music. I go a whole week sometimes with nothing beautiful, little good, until Sunday. Sometimes, when that choir sings, it is for me the difference between life and death.'"


 Why are YOU here? You don't have to answer. The fact that you ARE here is enough. You NEED this ship. We all do. Stay in the boat. Because it is here we hear, "Take heart. It is I; don't be afraid."

David E. Leininger, Stay in the Boat!
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Humor: Missing the Rocks 

There is a joke concerning this text that has gone around for years about three ministers out fishing together in a small boat. One of them, suddenly realizing that he had left his tackle box in the cabin, stepped out of the boat, and walked on the water over to shore. Just then, the second one said he had forgotten his faithful fishing hat on the front seat of the car. He too stepped out of the boat and walked on the water over to shore. When they had both returned, the third minister who had watched this remarkable demonstration with mouth open and eyes wide, reasoned to himself "My faith is as strong as theirs. I can do that too."


So he stepped out of the boat and promptly sank to the bottom. His two companions dragged him out, but once they got him in the boat, he was determined not to be shown up. He stepped out once more, and immediately sank again. As his friends pulled him out, he sputtered, "My faith is as strong as yours. Why can't I walk on the water?"

The first two looked at each another and one finally said, "We'd better tell him where those rocks are before he drowns himself."



David E. Leininger, Mayday!
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 Do Not Be Afraid

 "Do not be afraid." The scriptures make this announcement over and over again. These are usually the first words out of angel's mouths. Abraham, Moses, Mary, Joseph, shepherds tending their flocks, Paul sitting in a jail cell, the women looking for Christ's body at Easter and disciples rowing a boat in the strong wind all hear these words. In all, these words occur almost 100 times in the scriptures. Apparently, humans are very fearful creatures and we are in need of faith to function properly in the world.

Todd Weir, Do Not Be Afraid
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 Hanging by an Inch 

There is a character in the classic work Don Quixote named Pancho Sanchez. Pancho Sanchez hangs in fear from the ledge of a window all night long, too frightened to let go. When morning dawns he discovers his toes are only an inch off the ground. It's amusing to think of Simon Peter climbing out of the boat trying to imitate his Lord by walking on the water. Then, like a cartoon character, he makes the mistake of looking around. "What in the world am I doing?" he asked himself and suddenly he begins to sink. How often that happens in life. People are charting a successful course in their business, in their marriage, in their walk with Christ, and then they begin to listen to their fears. "What if I fail? What if the market fails? What if my faith is misplaced?" and they begin slowly to sink.

King Duncan, Barking Pigs and Determined Disciples
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 Unbounded Faith

 This summer, I took part in a chaplaincy program at Crouse hospital, where one of my assigned units was the neonatal intensive care unit. There I watched babies born 1, 2, 3 months early, struggle for their lives, struggle to eat, to breathe, to gain even an ounce. The mothers there, whether they considered themselves religious or not, suddenly found themselves having to rely on faith, suddenly found themselves believing in, hoping for, depending on miracles. It was hard for an outsider, even a chaplain, to understand the kind of faith required in this special nursery. 


At first I would look at some of the tiniest babies, some of the 1 lb. babies, and try to be realistic. To prepare myself for the grief I might experience, I tried to expect the real possibility that the smallest babies might not make it. I hoped for the best, but I tried to balance my hopes with realism, with the reality confronting me, so that I wouldn't be disappointed if a miracle didn't happen, so that I wouldn't be hurt if I did have to confront sorrow and loss. But the mothers there would tell you that my attitude wasn't what was needed there - they would tell you that no matter what the odds, they had to hope for a miracle, with all their heart, with all the faith they could muster. There was nothing practical about their faith, no consideration for realism in what they dreamed of happening. Perhaps this was the kind of faith Jesus was asking of Peter out on the sea that day. Unbounded faith, unrestrained, unmeasured, uncalculated. Perhaps this is the kind of faith Jesus is asking, demanding, expecting of us.

 Beth Quick, What Did You/do We Expect?
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 Now I Know Why Jesus Walked! 

This is a familiar story. Mark Twain refers to it in one of his books. He recalls a visit to the Holy Land and a stay in Capernaum. It was a moonlit night, so he decided to take his wife on a romantic boat ride on the Sea of Galilee. Twain asked a man in a rowboat how much he would charge to take them out on the water. The man saw Twain's white suit, white shoes and white hat and supposed he was a rich Texan. So he said the cost would be twenty-five dollars. Twain walked away as he said, "Now I know why Jesus walked." 

 David Leininger, Stay in the Boat!, www.eSermons.com
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 Motorcycle Churches

 Even churches can know what it is to walk on the water. Wes Seliger is an unconventional Episcopal clergyman who loves motorcycles. He tells about being in a motorcycle shop one day, drooling over a huge Honda 750 and wishing that he could buy it. A salesman came over and began to talk about his product. He talked about speed, acceleration, excitement, the attention-getting growl of the pipes, racing, risk. He talked about how the good-looking girls would be attracted to anyone riding on such a cycle.

Then he discovered that Wes was a minister. It always happens, doesn't it? Immediately the salesman changed his language and even the tone of his voice. He spoke quietly and talked about good mileage and visibility. It was indeed a "practical" vehicle.

Wes observed: "Lawnmower salespersons are not surprised to find clergypersons looking at their merchandise; motorcycle salespersons are. Why? Does this tell us something about clergypersons and about the church? Lawnmowers are slow, safe, sane, practical, and middle-class. Motorcycles are fast, dangerous, wild, thrilling." Then Wes asks a question: "Is being a Christian more like mowing a lawn or like riding a motorcycle? Is the Christian life safe and sound or dangerous and exciting?" He concludes, "The common image of the church is pure lawnmower--slow, deliberate, plodding. Our task is to take the church out on the open road, give it the gas, and see what the old baby will do!" 

Is our church a lawn mower church or a motorcycle church? Maybe it's time we took more risks for God.

 King Duncan, Don't Look Down, www.Sermons.com
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 Augustine on Miracles

 "Miracles are not a contradiction of nature. They are only in contradiction to what we know of nature."

 St. Augustine
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 Trust in the Father in the Midst of the Storm

 One night a house caught fire and a young boy was forced to flee to the roof. The father stood on the ground below with outstretched arms, calling to his son, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see, however, was flame, smoke, and blackness. As can be imagined, he was afraid to leave the roof. His father kept yelling: "Jump! I will catch you." But the boy protested, "Daddy, I can't see you." The father replied, "But I can see you and that's all that matters."

 Traditional Story


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 Staring at the Cross

 Alexander Solzhenitsyn said that only once during his long imprisonment in a labor camp in the Soviet Union did he become so discouraged that he thought about suicide. He was outdoors, on a work detail, and he had reached a point where he no longer cared whether he lived or died. When he had a break, he sat down, and a stranger sat beside him, someone he had never seen before and would never see again. For no apparent reason, this stranger took a stick and drew a cross on the ground. Solzhenitsyn sat and stared at that cross for a long while. He later wrote, "Staring at that cross, I realized that therein lies freedom." At that point - in the midst of a storm - he received new courage and the will to live. The storm didn’t end that day, but through our Lord, Jesus Christ, Solzhenitsyn found the strength to ride it out.


 I don’t know what storm of life will come your way this week, or what storm you may be enduring at this very moment. But I know this: even as the storm rages around you, if you will listen very carefully with your heart, you will hear a gentle voice calling to you, “Take heart, it is I; do not be afraid.”(Mark 6:50) And in time the storm will pass. And our Lord, God, and Savior, Jesus Christ, will still be there.


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Stories for Reflection: 


During World War II, in London there was a blitz bombing at night. The people stayed each night in underground protection. But one Christian lady just stayed at home and slept through all the bombing. When asked about it, she said, "Well, my God neither slumbers nor sleeps, and there's no need for both of us to stay awake!"


Messages:


1) Storms reveal to us the true source of our strength. It is the presence of Jesus which gives us peace even in the wildest storms of life: storms of sorrow, storms of doubt, tension and uncertainty, storms of anxiety and worries, storms of anger and despair, storms of temptations. Storms reveal our inability to save ourselves and point us to the infinite ability of God to save us. When Jesus shows up in our life’s storms, we find that we gain strength to do the seemingly impossible. For example, when Jesus shows up he makes marriages out of mistakes, he invigorates, restores, and empowers us to reach the unreachable, to cross the un-crossable. Storms let us know that without him, we can do nothing, without him we are doomed to fail. Yet, when Jesus shows up, we gain the strength to join Paul, saying, “In Christ I can do all things.” But this demands a personal relationship with God, with Jesus, enhanced through prayer, meditative study of scripture and active sacramental life.


2) Don’t put limits to God’s presence: There are those who would limit God’s presence for their own comfort or security or to keep themselves in power. In years past there were those who would deny God’s presence in slaves. There have been those who would ignore God’s presence in their enemies. There are those who would refuse to believe that God is present in the murderer sitting on death row, in those who are marginalized by our society: the gay person, the addict, the person living with AIDS, the illegal alien, the handicapped. It is in situations like these that we have to get out of the boat, surprise the others and show them the reflection of God in such people. Let us always look for the ways to be surprised by our God and the opportunities to wake one another up to the beauty, the power and the nearness of our loving, providing and protecting God.


1) Ministers walking on water! There is the story about three clergymen: a Jewish Rabbi, a Protestant minister and a Catholic priest. They were fishing together. They rowed to the middle of a small lake and cast their lines. Soon they ran out of bait. The rabbi volunteered to go for more. Calmly he stepped off the boat and walked across the water to the shore. When he returned in the same manner, it was discovered that the trio’s canteens were empty. Immediately the minister collected them and, like the rabbi, walked across the water to the shore and filled them up and returned. Later, when the men grew hungry, they realized they had forgotten a lunch basket, whereupon the priest quickly rose, stepped off the boat and immediately plunged to the bottom of the lake. When he had surfaced, he heard the rabbi say to the minister, “I suppose we really should have told him where the stones are.”


When we reflect on our faith, we often under­stand it in terms of our belief in the teachings of Christ. We normally include in it also what­ever the Church teaches us in his name. But faith in Christ means certainly much more than these things. On the day of our Baptism, the Spirit gave us the light to understand Jesus' teachings, and added to that light, a trust in his power and goodness, and a convic­tion of his closeness to us. This trust and con­viction prompts us to abandon ourselves into Jesus' hands, come what may, in life. Faith means precisely this: an abandoning of ourselves into the hands of the Risen Lord; it means to put our trust in his power and in his goodness.           


This faith in Christ can be compared to a seed, which God plants in our heart. It sprouts at Baptism, and under the influence of the Spirit within us, grows into a tree. Our task in this world is to see to it that it keeps growing throughout life, yields fruits of love, and eventually, brings forth eternal life at our death. 


But our faith is threatened throughout our lives. The readings of today, particularly the Gospel, give us precious advice as to how to behave when our faith in Christ is endangered. Whenever we get upset for something, it will always be because we fail to recognize Jesus in the events or persons that upset us. Nothing ever happens in our life in which God does not have a hand, sin excepted.  


"Courage! It is I! Do not be afraid!" What a tremendous power and encouragement these words of Jesus contain...! The trouble is that we do not stop to listen to them in the midst of our worries. And yet Jesus always "walks towards us" whenever we are in trouble; he is never far from us. 


(Balloons story; Sept 22, 2001 in Chicago emigration). Let us not misunderstand the Gospel; it is not that all trouble cease once Jesus is with us; what Jesus calms down first of all is the storm within our own heart, helping us to accept God's plans with joy. Then our progress towards heaven "the place we are making for" becomes a fast progress. We shall be there in 'no time' and that should give us further courage in the struggle, and in­crease our trust in Jesus."  


On my part when I am in trouble, during times of trial, do I become so engrossed in my wor­ries so as to forget Jesus, who has the power to save me from any situation? Whenever I face difficult situations, do I get too much preoccu­pied, anxiously looking around for human help, rather than making a fervent prayer, "Lord, save me!”
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Trust in the Father in the Midst of the Storm One night a house caught fire and a young boy was forced to flee to the roof. The father stood on the ground below with outstretched arms, calling to his son, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see, however, was flame, smoke, and blackness. As can be imagined, he was afraid to leave the roof. His father kept yelling: "Jump! I will catch you." But the boy protested, "Daddy, I can't see you." The father replied, "But I can see you and that's all that matters."