Fr. Jude Botelho:
Today’s liturgy centres on the theme of hospitality. Hospitality, as a virtue, is still practiced. We still visit people and most people make us feel welcome into their homes. In the first reading we see Elisha is welcomed by an elderly woman in Shunem, who urges him to eat some food. He is touched by the welcome hospitality and by the fact that whenever he passes that way he is offered a meal. Seeing that he is a regular visitor, the couple decide to build a small room so Elisha can rest comfortably. Touched by their generosity he decides to reward them. Finding out that they are childless, he promises them the gift of a son as God’s blessing on them.
12 Sunday A
Fr. Jude Botelho:
In today’s first reading Jeremiah initially gives vent to his despair, he makes a desperate statement of how he is being persecuted with terrors all around. But immediately he also makes a confident statement of his trust in the Lord to deliver him. Perhaps many people could identify with Jeremiah’s situation. In their despair they are overwhelmed by those seeking to destroy them, yet they also trust in God as their caring deliverer. Jeremiah refused to be intimidated by attacks upon his character, and so he was unafraid to speak out in the name of the Lord. Jeremiah accused the people of sin and warned of God’s judgement upon them. He condemned reliance on military pacts rather than on God. Jeremiah was forced into exile but refused to be silenced.
In today’s first reading Jeremiah initially gives vent to his despair, he makes a desperate statement of how he is being persecuted with terrors all around. But immediately he also makes a confident statement of his trust in the Lord to deliver him. Perhaps many people could identify with Jeremiah’s situation. In their despair they are overwhelmed by those seeking to destroy them, yet they also trust in God as their caring deliverer. Jeremiah refused to be intimidated by attacks upon his character, and so he was unafraid to speak out in the name of the Lord. Jeremiah accused the people of sin and warned of God’s judgement upon them. He condemned reliance on military pacts rather than on God. Jeremiah was forced into exile but refused to be silenced.
Corpus Christi - Feast of the Body and Blood of Christi
From Fr. Jude Botelho:
| Food for the Journey I traveled to a place in the northern tip of Ireland one night to say Mass for a Prayer Group. It was a wild wintry night and, when the Mass was over, I was anxious to get on the road for home. As I dashed towards the car, I was stopped by an elderly lady, and I wasn't too please at the prospect of having to listen to her tale of pains and aches, while I was impatient to get going. I was very taken aback when she handed me a small boat-shaped basket, filled with triangular sandwiches, with all kinds of fillings. The basket was covered with cling film. "I just thought, Father, you might like to eat those on your journey home." She turned and went back into the church. For once I was stuck for words..! I still have the basket on my desk as I write here now. When I look at it I think of the Eucharist, 'food for the journey.' Jack McArdle in 'And that's the Gospel Truth" |
Holy Trinity
In the first reading, God reveals that his name is Yahweh, which means ‘I am who I am’. The God of Sinai is not just the fearsome God. When Israel had sinned and broken the covenant, he shows himself as one who loves and forgives. He is forever the God of Israel and has bound his destiny to them. Moses his faithful servant pleads on behalf of the people: “Lord if we have found favour come with us! True, we are a headstrong people but forgive us our faults and our sins and adopt us as your heritage.” God has made us forever his people, members of his household. He reveals himself as the Father-God, our Abba forever.
Pentecost ABC
From Fr. Jude Botelho:
The first reading begins with the apostles huddled in the upper room after the death of their Master fearful that His fate might be their own. Suddenly they hear what sounds like a powerful wind, it fills the whole room, they see tongues of fire resting on each of them and they receive the gift of speech. The coming of the Spirit breaks all barriers filling the world with God's presence. The tongues of fire remind us of the tongues of fire that were seen when God made a covenant with Moses at Mount Sinai. That was the first covenant made by God with his chosen people. Pentecost is the new covenant made by the Spirit with the new people of God, His Church. A sign of this covenant is the gift of speech, the gift of communication, the gift of being able to express oneself and be understood in one's own language. The language understood by all is the language of the spirit, the language of love. Whereas Babel was man's effort to reach God that led to confusion, Pentecost is God's initiative reaching out through one another leading to unity and understanding
The first reading begins with the apostles huddled in the upper room after the death of their Master fearful that His fate might be their own. Suddenly they hear what sounds like a powerful wind, it fills the whole room, they see tongues of fire resting on each of them and they receive the gift of speech. The coming of the Spirit breaks all barriers filling the world with God's presence. The tongues of fire remind us of the tongues of fire that were seen when God made a covenant with Moses at Mount Sinai. That was the first covenant made by God with his chosen people. Pentecost is the new covenant made by the Spirit with the new people of God, His Church. A sign of this covenant is the gift of speech, the gift of communication, the gift of being able to express oneself and be understood in one's own language. The language understood by all is the language of the spirit, the language of love. Whereas Babel was man's effort to reach God that led to confusion, Pentecost is God's initiative reaching out through one another leading to unity and understanding
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