1: “Jesus nut” The “Jesus nut,” also called the “Jesus pin,” is the nut that holds the main rotor to the mast of some helicopters, such as the UH-1 Iroquois. The long, strong metallic fans of the helicopter are fitted to the main rotor of the mast. The “Jesus nut” is a slang term first coined by American soldiers in Vietnam; the technical term is MRRN or main rotor retaining nut.
The origin of the term comes from the idea that, if the “Jesus nut” were to fail in flight, the helicopter would detach from the rotors and the only thing left for the crew to do would be to pray to Jesus before the helicopter crashed. — Today’s Gospel explains why Jesus must be the pivotal point in our lives, through the little parable of the vine and the branches. Fr. Tony (http://frtonyshomilies.com/) 2021.2: Hampton Court vine: Donald Grey Barnhouse tells about a grapevine in Hampton Court near London that is about 1,000 years old. It has but one root which is at least two feet thick. Some of the branches are 200 feet long. Because of skillful cutting and pruning, the vine produces several tons of grapes each year. Even though some of the smaller branches are 200 feet from the main stem, they bear much fruit because they are joined to the vine and allow the life of the vine to flow through them (Sermons Illustrated). — If we, the branches, are not bearing much fruit, it may be that we are not feeding as we ought upon the life-giving flow from the vine. The great truth that Jesus is trying to tell us is that if we want life in all its fullness, then we must be connected to the “true vine,” the very source of life. “Abide in me as I abide in you,” Jesus said. We draw our life from him. Fr. Tony (http://frtonyshomilies.com/) 2021.
3: No water: In the late 1980s, a fire destroyed a building on the lower East side of Manhattan. An alarm was sounded, and the trucks and personnel arrived in plenty of time to fight the fire. The exit doors worked properly. The steps were clear. The people got out of the building quickly and in order. However, the fire burned out of control and the building had to be demolished. When the firemen arrived, the hoses on the wall were installed properly. There were hoses hundreds of feet in length–clearly sufficient to put the fire out. It was discovered too late, however, that the city water line had never been connected to this part of the system, a deadly oversight. — To live a human life disconnected from the living God is tragic as well. Jesus did more than come to live among us. He is the life-giving vine and we are the branches. Fr. Tony (http://frtonyshomilies.com/) 2021.
4: “I can’t take another step”: There is a scene in the movie, Shadow of the Hawk where a young couple is climbing a mountain with the help of their Indian guide in a desperate attempt to flee from evil people. At one point the young woman slumps to the ground and says, “I can’t take another step.” The young man lifts her to her feet and says, “But darling, we must go on. We have no other choice!” She shakes her head and says, “I can’t go on! I can’t go on!” Then the Indian guide advises the young man, “Hold her close to your heart. Let your strength and your courage flow out of your body into hers.“ The young man does this and in a few minutes the woman smiles and says, “Now I can go on! Now I can do it!” — By telling us the parable of the vine and branches in today’s Gospel, Jesus shows us how He shares his Divine strength with us. The parable reminds us that, united with Jesus, we can do anything, but separated from Jesus, we are good for nothing. Fr. Tony (http://frtonyshomilies.com/) 2021.
5: The Usher: An elderly woman walked into the local country church. The friendly usher greeted her at the door and helped her up the flight of steps. “Where would you like to sit?” he asked politely. “The front row please,” she answered. “You really don’t want to do that,” the usher said. “The pastor is really boring.” “Do you happen to know who I am? I’m the pastor’s mother,” she declared indignantly. “Do you know who I am?” the usher asked. “No.” she said. “Good,” he answered.
6: I’ve been on your side: A man was going to a costume party dressed as the Devil – red suit, pointy tail and pitchfork. As he walked it began to rain and he looked for shelter. The only place was a little country church, so in he went. It just so happened they were holding a revival meeting that night. When people turned and saw the Devil, they dived for the exits. One poor fellow’s coat got caught on a pew. As the man in the costume approached, he turned and cried “Mr. Devil, I’ve been a member of this church for 30 years, but I’ve been on your side all along.”
20 Additional anecdotes:
1) United in the moon in His name: The lunar module “Eagle,” carrying astronauts Aldrin and Armstrong, landed on the moon on July 20, 1969. While Armstrong prepared for his moonwalk, Aldrin unpacked bread and wine and put them on the abort system computer. He described what he did next. “I poured the wine into a chalice…In the one-sixth gravity of the moon the wine curled slowly and gracefully up the side of the cup. It was interesting to think that the very first liquid ever poured on the moon and the very first food eaten, were consecrated Bread and Wine.” Just before receiving Holy Communion, Aldrin read the passage from the Gospel according to John: “I am the vine, and you are the branches. Whoever remains in me, and I in him will bear much fruit, for you can do nothing without me.” Commenting on his Communion experience on the moon, Aldrin says, “I sense especially strongly my unity with our Church back home, and everywhere.” (Mark Link in Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/) 2021.
2) Gerald Coffee, a retired Navy captain, was a prisoner of war for seven years. His home was a cell that allowed him to take only three steps in any direction. Still, during these years of unbelievable hardship, he was able to pray, “God, help me use this time to get better.” He took a dismal situation and used it for a time of mental, emotional and spiritual growth. In spite of being able to communicate with his fellow POWs only by tapping on the cell walls, he along with other prisoners managed to learn French. He learned to recite Kipling and Shakespeare. Most amazing of all, Coffee and his fellow prisoners were able to keep their sense of humor. Often he composed poems to keep himself amused. One that he particularly liked went, “Little weevil in my bread, I think I’ve just bit off your head.” Today Captain Coffee addresses major corporations on the subject of keeping your Faith (and sense of humor) during difficult times. He shares his harrowing experience in order to inspire others. [Allen Klein, The Healing Power of Humor (Los Angeles, California: Jeremy P. Tarcher, Inc., 1989).] — Gerald Coffee’s captors could not know he had “connections in high places”! Gerald Coffee is connected to the Vine which is Christ. And that is the difference in life. Christ is the Vine. We draw our Life from him. He is the Vine. We are the branches. It is He who links us to one another. We not only have connections in high places. We also have connections in low places and places in between. We are connected to one another as branches linked to the vine of Christ. Fr. Tony (http://frtonyshomilies.com/) 2021.
3) United with God we stand: J.C. Penny Stores is the largest chain of dry goods stores in the world. There are more than sixteen hundred of them, and they appear in every state of the United States. Mr. J.C. Penny, the owner of these stores had a very serious mid-life crisis. He was beset with fatal worries. He was so harassed with worries that he couldn’t sleep, and he developed “shingles” — an extremely painful nerve infection causing a red rash and following nerve pathways. His doctor put him to bed and warned him that he was a very sick man. A rigid treatment was prescribed. But nothing helped. He grew weaker day by day. He was physically and nervously broken, filled with despair. One night the doctor gave him a sedative, but its effects wore off soon, and he awoke with an overwhelming sense of his death. Getting out of his bed, he began to write farewell letters to his wife and to his son saying that he did not expect to see the dawn. When he awoke the next morning, he was surprised to find himself alive. Going downstairs, he heard singing in a little chapel where devotional exercises were held each morning. He heard them singing the beautiful hymn: God Will Take Care of You. He went to the chapel and listened with a weary heart to the singing, the reading of the Scripture lesson and prayer. Suddenly, something happened which were beyond any explanation. He called it a miracle. In his own words, he said, “I felt as if I was instantly lifted out of the darkness of a dungeon into warm, brilliant sunlight. I felt as it I was transported from hell to paradise. I felt the power of God as I had never felt before. I realized then that I alone was responsible for all my troubles. I knew that God with His love was there to help me. From that day to this, my life has been free from worry. I am seventy-one years old, and the most dramatic and glorious twenty minutes of my life were those I spent in that chapel that morning: God will take care of you.” [John Rose in John’s Sunday Homilies; quoted by Fr. Botelho.] Fr. Tony (http://frtonyshomilies.com/) 2021.
4) Power of a squash: You may remember that fascinating experiment that took place at Amherst College some years ago in which a squash seed was planted in good soil. When it had produced a squash about the size of a man’s head, the researchers put a band of steel about it with a harness attachment by which they sought to determine the lifting power of the squash as it tried to grow.
They estimated that it might have the power of 500 pounds; which in itself would have been amazing. In a month it was pressing the 500 pounds; in two months 1,500 pounds, then it went to 2,000 and they had to strengthen the bands. It finally reached a pressure of 5,000 pounds when it broke the bands. They opened the squash and found it full of course fibers that had grown to fight away the obstacle that was hindering its growth. Roots extended out about 80,000 feet in all directions, as the squash was reaching out for help to strengthen the fiber. [Eric Butterworth, Unity of all Life (New York: Harper & Row).] — I would hate to think that you and I have less determination than a squash. We have been given minds and bodies and dreams that we might struggle against life and produce fruit worthy of branches connected to the living Vine of Jesus.
5) “Presbyterian but disconnected.” Some years ago, in the city of Belfast in Northern Ireland, the members of one of the large Presbyterian churches decided to undertake a religious census among some 2000 homes in their district. When the results were in, the pastor of the Church found himself seated at his desk, confronted with a huge heap of reports, and he began to note the visitors’ findings and especially any comments made by the visitors at the bottom of the page. One remark that occurred again and again was, “Used to be a Presbyterian; now belong nowhere.” Or, “The children go to Sunday School, but the parents aren’t interested.” And then his eyes fell on one unusual comment at the foot of one of the pages which startled him. It read simply, “Presbyterian, but disconnected.” “Disconnected.” That’s a fascinating word. It sounds as though somebody had pulled the plug on the poor chap. Or perhaps he had pulled the plug on himself, thereby committing spiritual suicide. No longer was he connected up with the Church in which he was raised, or any other Church, for that matter. — This is sad because God created us to be connected up with one another. God intended for us to be in communion with God and with one another. The New Testament knows of no such thing as solitary Christianity. To be a Christian at all is to be in relationship with other Christians. Anyone and everyone who belongs to Jesus Christ automatically belongs to anyone and everyone else who belongs to Jesus Christ. “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.” (John 15:5). Fr. Tony (http://frtonyshomilies.com/) 2021.
6) Affirm and cultivate awareness of the indwelling Christ. There is an old story about Albert Einstein. He was going around the country from university to university on the lecture circuit, giving lectures on his theory of relativity. He traveled by chauffeur-driven limousine. One day, after they had been on the road for awhile, Einstein’s chauffeur said to him, “Dr. Einstein, I’ve heard you deliver that lecture on relativity so many times, I’ll bet I could deliver it myself.” “Very well,” the good doctor responded. “I’ll give you that opportunity tonight. The people at the university where I am to lecture have never seen me. Before we get there, I’ll put on your cap and uniform and you will introduce me as your chauffeur and yourself as me. Then you can give the lecture.” For awhile that evening, everything went according to plan. The chauffeur delivered the lecture flawlessly. But as the lecture concluded, a professor in the audience rose and asked a complex question involving mathematical equations and formulas. The quick-thinking chauffeur replied, “Sir, the solution to that problem is so simple I’m really surprised you’ve asked me to give it to you. Indeed, to prove to you just how simple it is, I’m going to ask my chauffeur to step forward and answer your question.” –What I’m asking you to consider is not about anything as complex as the theory of relativity. It is about our close relationship with Christ the Vine, deriving the sap of spiritual life from him, as branches do from the main stem of the vine. Fr. Tony (http://frtonyshomilies.com/) 2021.
7) Fish on the beach sand:, “Take a fish and place him on a beach. Watch his gills gasp and scales dry. Is he happy? No! How do you make him happy? Do you cover him with a mountain of cash? Do you get him a beach chair and sunglasses? Do you bring him a Playfish magazine and a martini? Do you wardrobe him in double-breasted fins and people-skinned shoes? Of course not! So, how do you make him happy? You put him back in his element. That’s what you do. You put him back in the water. He will never be happy on the beach because he was not made for the beach. — Indeed so, and the same is true for you and me. We will never be happy living apart from the One who made us and saved us. Just as a fish was made to live in water… we were made to live in close fellowship with our Lord… and nothing can take the place of that.” (Max Lucado, in his book, When God Whispers Your Name). Fr. Tony (http://frtonyshomilies.com/) 2021.
8) Stay connected to Christ the Vine with servant mentality: In his book, Living on Tiptoe, Cecil Myers reminds us of a time when a group of educators in our country wanted to honor Albert Schweitzer… and they brought him to America. The University of Chicago planned to give him an honorary degree. When Albert Schweitzer’s train arrived, the university leaders ran to greet him warmly and they told him of their joy in having him here in America. But then as they turned to leave the train station, suddenly Albert Schweitzer was gone. He had just disappeared, vanished, slipped away. They looked everywhere for him. Finally, they found him. He was carrying a suitcase for an elderly woman. He saw that she was having trouble and rushed over to help her. You see, it was so much a part of his life to be a servant for others that it was as natural as breathing for him (when he got off the train), to begin immediately to look for somebody to help. That was his approach to life… and he had learned that from the Bible… he had learned that in Church… he had learned that from Jesus. Albert Schweitzer loved to help other people because he was strongly connected to Christ and His servant mentality. The university officials said later that when they saw Dr. Schweitzer helping that woman with her suitcase… they were wishing like everything that they could find somebody they could help… somebody whose suitcase they could carry. Fr. Tony (http://frtonyshomilies.com/) 2021.
9) Mother Teresa’s servant mentality: Some years ago, Mother Teresa was asked by a reporter one day, “What is your biggest problem?” Without a moment of hesitation, Mother Teresa answered with one word: “Professionalism.” She said: “Here are these servants of Jesus who care for the poorest of the poor. I have one who just went off and came back with her medical degree. Others have come back with registered nurse degrees. Another with a master’s in social work… and when they came back with their degrees… their first question always is, ‘Where is my office?’ Then she said, ‘But you know what I do? I send them over to the House of the Dying where they simply hold the hands of dying people for six months, and after that, they’re ready to be servants again.’” [Victor D. Pentz, “Take This Job and Love It” Protestant Hour Sermon, (3/14/2005), p. 3.] — This was the greatness of Mother Teresa… her unflinching commitment to stay connected to Christ’s Servant Mentality. Fr. Tony (http://frtonyshomilies.com/) 2021.
10) The novel: Brazil: John Updike once more revealed his remarkably brilliant powers of description in the novel Brazil. Updike shares his uncanny ability to portray the setting and landscape that surround his characters in order to highlight their nature and their roles. However, Updike’s greatest gift is the manner in which he is able to crawl inside the characters to reveal their restless and frantic struggles to discover themselves. The principal characters in Brazil are Tristao and Isabel. Their love for each other survives a tormented parade of trials forced on them by family, nature, society, and the economy. Yet, the end for them is as tragic as for Tristan and Isolde, whose names and whose roles are so similar. Purposely, the reader is left to wonder a great deal about the significance of such relationships and, above all, about the meaning of such lives. —
Today, the Holy Gospel suggests to us that life lived apart from our Lord Jesus Christ is meaningless and without purpose. Jesus himself talks about the need to be attached to him. We can readily appreciate the importance of relationship in a day when human relations are extremely difficult. What Jesus suggests, however, is that all human relations are dependent upon him. Fr. Tony (http://frtonyshomilies.com/) 2021.
11) John F. Kennedy and Martin Luther King: In his book, The Kennedy Imprisonment: A Meditation on Power, Gary Wills contrasts the contributions of John F. Kennedy and Martin Luther King, Jr., through their conception of power. The Camelot that JFK created at the White House vanished. On the other hand, King, the pacifist who believed in non-violence and achievements through suffering and patience, made lasting impressions on our society. — In like manner, the contrast in styles and understanding of power in ordinary people makes for differences in their lives. People who in their quiet ways draw life from the One who is the Vine discover that they not only live in Him by love and grace, and He in them, but also they are able to live in one another through love and grace. Fr. Tony (http://frtonyshomilies.com/) 2021.
12) “Mom, you’ll never have to take in washing again.” : Marian Anderson, perhaps the greatest contralto who ever lived, had a wonderful relationship with her mother. It was said of Mrs. Anderson’s life: her music could bring one to tears; her life could bring one to one’s knees. She was once being interviewed, and she was asked the most wonderful moment in her most impressive career. She could have mentioned that time when the great Arturo Toscanini told her that hers was the greatest voice of the century. She could have mentioned that time when she sang before the Roosevelts and the King and Queen of England. She could have said that it was winning a coveted award for the person who had done the most for her hometown of Philadelphia. There was also the time when she sang before a crowd of 75,000 on Easter Sunday beneath the Lincoln statue. Which of these high moments would she chose? None of them. “My greatest moment,” she said, “is when I went home to my mother and said: ‘Mom, you’ll never have to take in washing again.’” — If this relationship can exist between a mother and a daughter, then how much more can our relationship with Jesus Christ be? “I am the true vine,” Jesus said. “As the Father has loved me, so I love you.” And what happens, when we abide in Jesus and Jesus abides in us? Our joy will be made full. Fr. Tony (http://frtonyshomilies.com/) 2021.
13) He was buying a get-well card for the bus driver. She had been brutally murdered on a neighborhood bus. A young, teenaged girl. Cut down in the prime of life by a man suddenly gone berserk. The bus driver, struggling with her assailant, was himself injured. The morning after the tragedy, I was in a drugstore when this young lady’s father entered. I did not know him, but was told by the druggist, “That’s the girl’s father.” I immediately assumed he was in the store having a prescription filled for a sedative of some sort. I could well imagine the effects of this sudden and shocking tragedy on the family. The next day I found out how wrong had been my assumption. Do you know what that father was doing in the drugstore the morning after his daughter’s tragic death? He was buying a get-well card for the bus driver. — Such concern is not born in the orchard of a life barren of fruit. The father’s action was most Christ-like. Even in personal sorrow, he was concerned for the well-being of another. Where does such gallantry of soul come from? It comes when one looks into the heart of God through a living relationship with his Son, Jesus Christ. In today’s Gospel, Our Lord, using vivid symbolism, spells out clearly his relationship with us, and our relationship with him. “I am the Vine; you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me, you can do nothing.” Fr. Tony (http://frtonyshomilies.com/) 2021.
14) “Lady Diana came to the church as a commoner; she departed as royalty.”. Back in 1981, the attention of the world was focused on the wedding of Prince Charles and Lady Diana. The reporter of a newspaper was describing the arrival of the entourage to the Cathedral where the wedding was to take place. He described how all the royal family were carried in special royal coaches to the Cathedral while Lady Diana arrived in the coach of a commoner. Then there was this rather telling sentence in the newspaper account. “Lady Diana came to the Church as a commoner; she departed as royalty.” — This is a vivid description of what grace is all about. We come as sinners, but grace turns us into heirs, and joint heirs with Christ, of all that God wants to give us. It also is a vivid description of the possibility that comes to each one of us – the possibility of a deeper walk with Christ. Jesus said to his disciples, “You have not chosen me, but I have chosen you.” Ponder that awesome truth. We have not chosen God; God has chosen us. In His extravagant grace, He has given us His love, and confronted us with His call. We arrive in his presence as commoners; we leave as royalty. Fr. Tony (http://frtonyshomilies.com/) 2021.
15) Story of a branch separated from the vine in the film La Dolce Vita: The film follows the exploits of a young scandal-sheet writer named Marcello as he flits from mistress to mistress and from orgy to orgy. Marcello embodies the loneliness, emptiness, and boredom of the jet-set crowd with whom he keeps company. Their decay is symbolized in the last scene in which Marcello and his friends find on a beach a strange fish rotting in the sun. Across the inlet, an innocent girl calls to Marcello. Although she reminds him of the good and simple life he once enjoyed and could recover, he cannot find the courage to react to her invitation. — La Dolce Vita illustrates what our Lord meant when he said in today’s Gospel: “A man who does not live in me is like a withered branch, picked up to be thrown in the fire and burnt.” When Marcello was growing up with his family in a small town he led a simple but happy life. But now that he had forsaken their religion and lifestyle for the decadence of the big cities, he found himself not only unhappy, but also dying intellectually, morally, and spiritually. Indeed, Fellini’s image of the rotting fish and Christ’s metaphor of the withered branch are strong symbols of what happens to us when we separate ourselves from our Lord, his Church and our family [Albert Cylwicki in His Word Resounds]. Fr. Tony (http://frtonyshomilies.com/) 2021.
16) One-hundred percent American? Often we do not like to admit our dependence, but the fact remains that we are constantly dependent on others for living our daily lives. “The average person might awaken in a bed built on a pattern which originated in the Near East, to a clock, a medieval European invention. He slips into soft moccasins invented by American Indians. He showers with soap invented by the ancient Gauls, and dries himself with a Turkish towel. Returning to the bedroom he dons garments derived from the clothing of nomads of the Asiatic steppes and in ancient Egypt. At his breakfast table, he has pottery invented in China, his knife is made of an alloy first produced in southern India; his fork is a medieval Italian invention, his spoon a derivative of a Roman original. His food originated in discoveries from all over the world. He reads the news of the day imprinted in characters invented by the ancient Semites, by a process invented in Germany upon a material invented in China. Sometime during the day he may thank a Hebrew God in an Indo-European language that he is one-hundred per cent American.” – (Harold Buetow) — Today’s Gospel speaks of our radical dependence on God for everything. To be fruitful, the branch has to be cut and pruned, but must remain always attached to the vine or else it dies. “As a branch cannot bear fruit by itself, but must remain part of the vine, neither can you unless you remain in Me.” Fr. Tony (http://frtonyshomilies.com/) 2021.
17) We are the terminals: A poor German schoolmaster, who lived in a humble house in a small village, carved over his doorway this proud inscription: “Dante, Moliere, and Goethe live here!” That schoolmaster had learned that the secret of a rich life lies in one’s spiritual companionship. — Jesus wants his followers to be united with him as the branches are related to their Vine, and to enjoy continually his spiritual company. “I am the Vine, you are the branches”, he says. Insofar as we abide in Jesus and he in us, we will bear much fruit, because Jesus is the source of life and insofar as we do not, we will be absolutely ineffective, because without God we can do nothing. If a schoolmaster can say that Dante and Moliere and Goethe live with him, why can’t Christians say that Christ lives in us and we in Christ? Probably, most of us have at one time or other walked into a bank or an airline office to be told by the staff: “Sorry, you will have to wait; the computer system is down.” We can see that the computer terminals are there, some switched on. The screens are lit up; they may even perform some limited functions. However, we know they are quite helpless, because they are not connected to the “mainframe.” Like the computer terminals, we have to be plugged into Jesus, the mainframe, if we want to be of any use.
[Mark Link in Sunday Homilies; quoted by Fr. Botelho.] Fr. Tony (http://frtonyshomilies.com/) 2021.
18) Not connected! A missionary in Africa lived in his central mission, which had a small electric plant to supply current for his Church and small rectory. Some natives from the outlying mission came to visit the padre. They noticed the electric light hanging from the ceiling of his living room. They watched wide-eyed as he turned on the little switch and the light came on. One of the visitors asked if he could have one of those bulbs. The priest thinking, he wanted it as a sort of trinket gave him a burned-out bulb. On his next visit to the outlying mission, the priest stopped at the hut of the man who had asked for the bulb. Imagine the priest’s surprise when he saw the bulb hanging from an ordinary string! He had to explain that one had to have electricity power and a wire to bring the current to the bulb. Without a connection there is no power! — In the Gospel of John we hear Jesus speaking of this same unity and intimacy, which should be part of our relationship with Jesus and with his Church. He illustrates this with a very earthy metaphor. “I am the true Vine and my Father is the Vine-grower. (Msgr. Arthur Tonne, quoted by Fr. Botelho.) Fr. Tony (http://frtonyshomilies.com/) 2021.
19) The vineyard and the gardener: In First Things First, Roger Merrill relates the story of a busy man who decided to landscape his grounds. He contacted a talented woman with a doctorate in horticulture and experience in landscaping and expressed his desire to hire her to set a garden. But he emphasized to her the need to create a maintenance-free garden with automatic sprinklers and other labor-saving devices because he was too busy to spend much time on upkeep. But she said, “There’s one thing you need to deal with before we go any further. If there’s no gardener, there’s no garden!” — In today’s Gospel Jesus asserts that he is the vine, we are the branches and his Heavenly Father is the gardener. V
20) “Believe because of the works I do.” When James W. Loucks, a bachelor and a veteran of the Civil War, died in 1934 at the Soldiers’ Home in Bath, New York, he bequeathed $200 to St. John’s Orphanage in Utica, New York, and $100 to the Sisters of St. Joseph at Little Falls, N.Y. His will also instructed the administrators of his estate, the Herkimer Co. Trust Co., to use the residue “for Masses for the repose of myself and my brother, Daniel.” Since the thrifty veteran had saved $10,000 from his humble employment as a farmer’s helper, road worker, and shoemaker, that meant that some $7,000 was to go for Mass offerings. Now, the president of the Herkimer Co. Trust Co. was puzzled about this last matter. He decided that the residue should be invested, and only the interest used for Masses. When this decision came to the attention of the bishop of Rochester, in whose diocese Mr. Loucks died, the bishop replied that Church law required that the whole sum should go for Masses. In fact, he felt obliged to take the case to court. Finally, three years later, the judge surrogate of Steuben County ruled that in this instance Church law took precedence over Civil law. As soon as the total residue was consigned to the bishop, he saw to it that, after this three-year wait, Masses finally began to be offered according to the old artilleryman’s intentions.
Who was James Loucks, whose dying wish was the celebration of several thousands of Masses? His religious history was most interesting, according to newsman James B. Hutchinson. Born to Protestant parents in 1844 at Manheim, Herkimer County N.Y., Jim enlisted in 1863 in Co. H. of the 2nd New York Heavy Artillery. He saw action in the Pennsylvania campaigns of the Civil War from Cold Harbor on. Up to that time, he had had little or no contact with Catholics. But one thing that impressed him deeply as the war continued was the great work the Sisters of Charity were doing with the victims of the battlefield. If they are so caring, he thought, then the Church they represent must be a loving church. Then came the battle of Gettysburg – vast, bloody, frightening. In the midst of it, Jim vowed “If the Almighty God spares me in this war, I will become a Catholic! ” God did spare him, and he kept his pledge. When mustered out of service, he went to work on a farm near Little Falls, N.Y., where he approached Father James Ludden of St. Mary’s Church, Little Falls. Eventually received into the Church, he became an active Catholic; deeply religious and much given to reading and study of the faith. Between 1877 and 1885 he served as sexton of St. Mary’s. At the age of 69, he retired to the Soldiers’ Home at Bath. – Our words of praise for the Catholic Faith can often win others to join the Church. Even more persuasive than Catholic words, however, are Catholic deeds. It was the good deeds of the Sisters of Charity that moved Jim Loucks to become a Catholic. In today’s Gospel, Our Lord makes much the same point: “Believe me that I am in the Father and the Father is in me, or else, believe because of the works I do.” Does our daily Christian life impress others to think well of our Church? (Father Robert F. McNamara). Fr. Tony (http://frtonyshomilies.com/) 2021. L/21
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"CONNECTING TO GOD'S FAMILY, Part Three
REVIEW: God’s design for the church is one of family. A community of like-minded believers. All with rights and responsibilities toward the community. In this community we are set free from various habits and addictions. We are set free to share our lives without fear of reprisal. We are set free as we conform to Christ and His teachings. All of this results in becoming a whole person, someone who is sound and healthy in every respect. IF THAT DOESN’T SOUND LIKE CHURCH… then that can only mean that we have changed God’s design.
LAST WEEK we discussed some of the responsibilities that we have toward our church family;
Love one another … forgive one another …accept one another
Psalm 68:6 God makes a home for the lonely; He leads out the prisoners into prosperity, only the rebellious dwell in a parched land.
The take away from this verse from last week is that Abba sets us in a family (church) and begins the process of leading us out of bondage into freedom. But the other side of that is refusing to submit to the process (rebellion) and going our own way.
TODAY: I would like to share that process in a different fashion. Jesus, while celebrating Passover with His disciples, shared a growth principle picturing a grapevine.
John 15:1,2 “I am the true vine, and My Father is the vinedresser. 2“Every branch in Me that does not bear fruit, He takes away (lifts up); and every branch that bears fruit, He prunes it so that it may bear more fruit.
Jesus-“true vine”—(ampelos) figuratively a grapevine
Jesus is ACTIVE at work on our behalf, flowing into our lives life that does not originate with us – but with Him, through a connection to Him. Weaving the power of God into our lives.
Matthew 26:29 "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."
Father God- “vinedresser”—farmer (of a vineyard); husbandman
Our Heavenly Father is ACTIVE in our lives, fulfilling a work He long planned to do.
The primary responsibility of the vinedresser is to prepare the grapevine to produce.
- God repositions every connected branch that is under-producing so that it may bear fruit.
- God prunes (removes) fruit bearing branches.
- God removes detached and dried up branches.
- God delights in accepting honor from an abundance of fruit.
- God loves His Vine.
PRINCIPLE: As a disciple of Jesus, I don’t live life on my own strength or on my own terms; Father God tends, Jesus supplies, and I actively draw my strength from obediently following the directive of the Word and Holy Spirit.
EXAMINE YOUR CONNECTION AS A BRANCH
2“Every branch in Me that does not bear fruit, He takes away (lifts up); and every branch that bears fruit, He prunes it so that it may bear more fruit.
ARE YOU… a fruitless branch? ….a pruned branch? ….a fruitful branch? … a connected branch?
FRUITLESS BRANCH— “He lifts up…”
Some translations use the word “take away” for the branch that is not bearing. To take away means to cut off and cast away. If you speak to a vinedresser about this situation you will understand quickly that the vinedresser takes away only as a last resort for he wants every branch to produce.
When the vinedresser finds a branch that is not producing he first examines the branch to find the problem. It could be that the branch is too low to the ground…too wet and only needs to be propped or lifted up so that it can get more exposure to the sun
Psalm 3:3 But you, O LORD, are a shield about me, my glory, and the lifter of my head.
Psalm 146:8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.
ILLUSTRATION: Many year ago at the Tournament of Roses parade, the Standard Oil Company, now known as Chevron, had a beautiful float. In the middle of the parade the oil company’s float came to a grinding halt and the rest of the parade with it. The problem? The float ran out of gas. The directors of the Chevron float had done everything well but they neglected to use their companies vast resources of oil. The parade waited while someone ran to get a gallon of gas.
PRUNED BRANCH— “He takes away…” and every branch that bears fruit, He prunes it so that it may bear more fruit.
The vinedresser sees in this branch some parts that are holding back it’s potential to bear more so he carefully removes those parts to increase fruitfulness. God, at times removes even the good to make room for better things.
- Finances or a job
- Relationship
- Habit or a distraction
- A lack or something that is keeping the branch from being strengthened
Hebrews 12:12,13 Therefore, strengthen the hands that are weak and the knees that are feeble, 13and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.
FRUITFUL BRANCH—
7“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8“My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.
This branch is producing (full of fruit). Is being abundantly blessed.
- Branch is blessed
- God is glorified
- A Christ follower
CONNECTED BRANCH—
OUR PERFECT CONNECTION;
4“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8“My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.
Seven times in this section of Scripture Jesus uses the word “abide” (remain, stay, wait). It speaks of being connected to something much greater than ourselves. We are to;
- You abide in Christ
- Christ abides in you.
- Abiding in Him and Him in you causes you to bear much fruit; Apart from Him you can do nothing
- If you do not abide in Christ, he is casts into the fire and burned
- If you abide in Christ and His words abide in you… ask what you desire
PRAYER:
Pastor Danny Harkins
3. Third, it means we must cultivate a relationship with Jesus Christ.
For the first generation of Christians the gift of the Holy Spirit, the Spirit of Christ made present within the human heart, was what made "Christianity" a living reality. There was no preconceived idea for "church growth," no specific guidelines for "mission expansion" or "church planting." There was only the openness of disciples to the wonder-working power of the Spirit.
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