Fr. Tony Kadavil's Collection:
1: John’s birthday in Church history and tradition: This is one of the oldest feasts on the Church calendar. In the early Church, as in medieval times, this was one of the biggest feasts of the year. As was done on Christmas, three masses were offered, one at midnight, and two in the morning. All over Europe, fires were lighted on mountains and hilltops on the eve of this feast. The people had parties and lit bonfires in honor of John because our Lord called him a “burning and shining lamp” (John 5:35). These fires, sometimes called St. John’s fires, were lit on St. John’s Eve and burned until at least midnight. These fires were also a sign of Christ the Light, and a reminder that we, too, are called to be a light for the world. In Catholic sections of Europe, people prayed together to Saint John for his intercession that the summer might be blessed in homes, fields, and country.
Finally, they performed some of the traditional folk dances, usually accompanied by singing and music. In addition to celebrating around outdoor fires, other customs included decorating one’s home with flowers, making floral wreaths (which were sometimes sent down a river as a symbol of Jesus’ baptism), placing sprigs of St. Johnswort around the house much as we do Palm Sunday palms, and eating strawberries. This feast placed three months after the feast of the Annunciation, and six months before Christmas, also served the useful purpose of supplanting the immoral pagan feasts of the Summer solstice. St. John the Baptist was highly honored throughout the whole Church from the beginning. Proof of this is, among other things, the fact that fifteen churches were dedicated to him in the ancient imperial city of Constantinople.
1: John’s birthday in Church history and tradition: This is one of the oldest feasts on the Church calendar. In the early Church, as in medieval times, this was one of the biggest feasts of the year. As was done on Christmas, three masses were offered, one at midnight, and two in the morning. All over Europe, fires were lighted on mountains and hilltops on the eve of this feast. The people had parties and lit bonfires in honor of John because our Lord called him a “burning and shining lamp” (John 5:35). These fires, sometimes called St. John’s fires, were lit on St. John’s Eve and burned until at least midnight. These fires were also a sign of Christ the Light, and a reminder that we, too, are called to be a light for the world. In Catholic sections of Europe, people prayed together to Saint John for his intercession that the summer might be blessed in homes, fields, and country.
Finally, they performed some of the traditional folk dances, usually accompanied by singing and music. In addition to celebrating around outdoor fires, other customs included decorating one’s home with flowers, making floral wreaths (which were sometimes sent down a river as a symbol of Jesus’ baptism), placing sprigs of St. Johnswort around the house much as we do Palm Sunday palms, and eating strawberries. This feast placed three months after the feast of the Annunciation, and six months before Christmas, also served the useful purpose of supplanting the immoral pagan feasts of the Summer solstice. St. John the Baptist was highly honored throughout the whole Church from the beginning. Proof of this is, among other things, the fact that fifteen churches were dedicated to him in the ancient imperial city of Constantinople.
# 2: The crippled Doctor who transformed tragedy into sacrificial service: Take the story of Mary Varghese. Mary Varghese was a brilliant young Indian surgeon. Crippled as a result of a car accident, she was able to feel and move only her arms and her head. But she believed that God could still use her, and she became interested in treating lepers. In the words of John Lane, "She realized she could transform their wasted stumps into something like hands and feet. Mary Varghese underwent major surgery herself so that she could be made to sit upright in a wheelchair. In her operating room at Vellore, she reconstructed hands and feet and faces, the type of surgery that can be performed from a wheelchair, a type of surgery she would never have done if she had not been deprived of her normal strength. What for many would be catastrophe, for Mary Varghese became opportunity." [John E. Lane, Expository Times 96 (Fifth Sunday in Lent, 19), 145-146.] That is what the parents of John the Baptist, Zachariah and Elizabeth, did, transforming the painful memory of their childlessness into service, for Zechariah in the Temple of God, for Elizabeth at home.
3: “Others listen, but they don't really hear:" Flannery O'Connor, the South Georgia novelist, was a semi-invalid. She was confined to her home and she raised peacocks. One day a repairman came to her farm and she invited him to stop his work to watch her peacocks in the barnyard. She was enthralled with their beauty and she wanted to share it. She described how "the bird turned slightly to the right and the little planets above him hung in bronze, then he turned to the left and they were hung in green." As the peacocks walked away, she asked the repairman, "Well, what did you think of that?", to which he responded, "Never saw such long ugly legs! I'll bet that rascal could outrun a bus!" Some people look and listen, but they don't really see. And that's the way it is with us, isn't it? Others, Jesus said, "listen, but they don't really hear." That is what happened to Zechariah when the angel spoke to him. Zechariah was startled -- surprised - that the angel would speak to him.
5: Whistling for closeness: Once a man was driving along the country road lost his way. Looking for some person to give him fresh direction, he went ahead and discovered a farm house with a man working in the field and an elderly woman sitting right in front of the house doing some little odd things. The old man in the farm was whistling clearly and loudly and he was certainly out of tune. To overcome his curiosity and also to find directions the man went there to him and asked for directions which he got instantly. Then he asked why he was whistling all the while, was it part of his work? The man said that he had been married for 45 years and the couple had been happy together. But suddenly his wife lost her sight and became helpless. In order to acknowledge his closeness to her and his presence he would whistle all the while, so she would know he was close to her. Zachariah and Elizabeth were equally sad over their barrenness and hence they spent time together praising God and serving the pilgrims. (Fr. Lobo)
From Fr. Jude Botelho:
The prophet Isaiah was well aware of the specialness of his calling and vocation. “The Lord called me before I was born; while I was in my mother’s womb he named me. In the shadow of his hand he hid me.” He said to me, “You are my servant, Israel, in whom I will be gloried.” “I will give you as the light of the nations, that my salvation will reach the ends of the earth.”
“He will be called John”
In our culture, sometimes a name is not much more than the whim of our parents. But in many cultures, and in the Bible certainly, people were given names, which embodied their parents hope for their children. Names often served as prophecies about what a new life would mean for the whole nation. Because naming was such a crucial business, a person could be renamed if his or her life took a crucial turn. Names gave identity and belonging, as in our present use of first and last names. The idea that God gives someone a name in the womb, then, is a way of saying that God brings a life into being intentionally and with a purpose. When Elizabeth and Zachariah had a son, they named him John, as the angel had prompted them to. John means “God has shown favor” and the truth of the statement was revealed in the ministry of John. –Consider the meaning of your name, or perhaps the name under which you were confirmed. Has the meaning of your name been revealed in your life?
John Pichappilly in ‘Ignite Your Spirit’
Today’s gospel records the birth of John the Baptist told in great detail as it was a wondrous event. Neighbors and relatives rejoice at his birth and his father Zachariah’s speech is returned at his birth. The gospel says that they were going to call the child Zachariah after his father, but his mother said in reply, “No, He will be called John.” Elizabeth was a wise old woman. She knew that the baby that had come into being in her body at so late an age was given to her for a special purpose. Her husband had not been struck speechless all these months by accident. Nor had her young cousin Mary, visited her for no reason. God was doing something new here, in all this, something really rare. So she would not allow the relatives to name the baby after the father. He was not going to take his place in going to be like his father. This child was God’s child and God had some novel purpose for him that had yet to be revealed. Elizabeth refused to fetter the boy with the burden of his father’s identity, when he was destined to be something the world had not yet seen. Wise parents know that God gives them a child with a purpose. Wise parents know to bring them up as God’s children. Gathering as a believing community today reminds us that God is with us and that our lives have a purpose.
The new can be good
A film producer, notorious for his habit of belittling any suggestion from his co-workers was taken ill. No sooner had he left the set, an actor hung a sign which read: In case of fire, do not call the Fire Department. Just call our producer. He’ll put a wet blanket on it. No one can be expected to accept every new idea or suggestion which is offered him. Each of us should use his judgement each time some novel notion or solution to a problem is presented. But there is such a thing as developing the bad habit of resisting the new because it is new. If we are to change the world at all, we must recognize that the very idea of change implies something new. The fact that a method is old does not mean it is good; because it is new it is not necessarily bad. We ought to adapt changeless truths to our changing times.
J. Maurus in ‘Today is Ours’
The Home we need
Often the value of a thing is best seen in its absence. This is certainly true in the case of a family. Take the case of Johnny. There is something broken in Johnny –something in his mind or heart. He grew up in a large urban area. He was only seven when his father left. His mother did the best she could, but it wasn’t good enough. When at nine Johnny was sent to his granny’s place to make room at home he felt rejected. He was in trouble from the age of ten –fighting, shoplifting, and so on. At fourteen he was into housebreaking. Next it was into joy riding in stolen cars. Soon he was well known in the juvenile court. He was sent to a reform school for six months, but when he came out he went back to his old ways. Then he was sent to a lock-up center. Here he had a team of professionals looking after him, all experts in fixing up broken kids. There was a doctor, a nurse, a psychiatrist, a welfare officer, a housefather and mother, and so on. It cost the state a staggering 70,000 pounds annually to keep him there. Will all those experts succeed in fixing Johnny? It’s possible but far from certain. And just think of it. All those experts could be got rid off in the morning. Their work could be done, and done far more efficiently, by two people: a man and a woman. Not the Six Million Dollar Man and the Bionic Woman either; just two very ordinary people –two parents. If Johnny had two parents who loved him and cared for him in the first place, he would never have got broken, and he would never have needed all those experts. The family is vital for our well-being as individuals and for the well-being of society as a whole. No family is perfect, but no better place for raising children has been devised.
Flor McCarthy in ‘New Sunday & Holy Day Liturgies’
Building God’s Kingdom
I remember an elderly priest saying, “To serve is hard work and often humbling – but being a servant of Christ is Joy.” We have to remember, we are not sampling mortar. We are building a Cathedral. We do not give time and money grudgingly; we are building the Body of Christ. We have been entrusted with a stewardship. It is good to have money and the things money can buy, but it is good to check up once in a while and make sure you haven’t lost the things money can’t buy. Opals are often dull and lusterless when first picked up. After a few moments in the hand they become bright and glowing with soft colors that make them so beautiful and appealing. They have been called ‘sympathetic jewels’ because of this response to the hand that holds them. The explanation for the change we are told is that opals are composed of sensor crystals. They need the warmth of the human touch for them to sparkle. Money as well, can be dull and without life or color. But suddenly it glows into warmth, quickened into new beauty and new vitality because it is shared with God’s ministry to others. God’s touch releases the brilliance, the glow, the luster, when we put our money and other resources in the hands of God.
John Pichappilly in ‘The Table of the Word’
You are graced by God’s presence!
The greatness of John the Baptist consisted in two very important facts. First, he was chosen by God to be the predecessor or forerunner of Jesus Christ. Second, his birth and the circumstances are nothing short of the most miraculous. His parents, Elizabeth and Zachariah, were well beyond child-bearing age. Nonetheless, Elizabeth did conceive and bore a son, so that all wondered what will this child grow to be. The ways of God are mysterious, but always marvellous. All of us are blessed when we are born into this world. We are further blessed by the way we are brought up by wonderful parents who not only give us life but help us to discover the fullness of life through faith. What we will become will be the unfolding of God’s present to us! Rejoice, the best is yet to come!
James V. ‘Your Words O Lord are Spirit, and They Are Life’
3: “Others listen, but they don't really hear:" Flannery O'Connor, the South Georgia novelist, was a semi-invalid. She was confined to her home and she raised peacocks. One day a repairman came to her farm and she invited him to stop his work to watch her peacocks in the barnyard. She was enthralled with their beauty and she wanted to share it. She described how "the bird turned slightly to the right and the little planets above him hung in bronze, then he turned to the left and they were hung in green." As the peacocks walked away, she asked the repairman, "Well, what did you think of that?", to which he responded, "Never saw such long ugly legs! I'll bet that rascal could outrun a bus!" Some people look and listen, but they don't really see. And that's the way it is with us, isn't it? Others, Jesus said, "listen, but they don't really hear." That is what happened to Zechariah when the angel spoke to him. Zechariah was startled -- surprised - that the angel would speak to him.
4: “God explains himself very well!" In his novel, The Clowns of God, Morris West has Jean-Marie, the Pope, say, "The biggest mistake we have made through the ages is to try to explain the ways of God to men. We shouldn't do that. We should just announce Him. He explains Himself very well!" Well, He does. God explains Himself in his action, and Zechariah knew that as we do. Zechariah knew about the mighty acts of God in the history of his people -- the deliverance from Egyptian captivity -- the miraculous crossing of the Red Sea -- the gift of God of the promised land -- and God's activity through judges, kings, prophets. Zechariah knew the story. He knew that God had acted -- that God had intervened and sometimes that intervention had been dramatic -- sometimes very personal. Yet, here the Angel was speaking to him, and he was startled. It is no less true with us.
6: Be the finger of John the Baptist: Karl Barth, the great 20th century Calvinist theologian, would wake up early in the morning, read the newspaper, and stare at a painting by Grunewald called Crucifixion. Jesus is hanging from the cross, apparently dead, while Mary and others morn. John the Baptist, holding the Scriptures and leaning away from Christ, is pointing to Jesus on the Cross. Before he would teach theology or write in his famous work Church Dogmatics, Karl Barth would meditate on this painting, particularly on John the Baptist. He said that, as a Christian (whether a theologian, pastor, teacher, mother, doctor, storekeeper, etc.), our job is to be the finger (and only the finger), of John the Baptist. The only thing we should do – indeed, the only thing we can do – is simply point to Jesus on the cross. This scene painted by Grunewald is the sum of all history, from Creation in the past to eternity. And we are that finger, and within that finger rests the weight of salvation.
Joke of the week (birthday jokes)
1) Some employees bought their boss a gift for his birthday. Before opening the gift, the boss shook it slightly, and noticed that it was wet in the corner. Touching his finger to the wet spot and tasting it, he asked, "A bottle of wine?"
His employees replied, "No."
Again, he touched his finger to the box and tasted the liquid. "A bottle of scotch?"
"His employees replied again, "No."
Finally the boss asked, "I give up. What is it?"
His workers responded, "A puppy."
His employees replied, "No."
Again, he touched his finger to the box and tasted the liquid. "A bottle of scotch?"
"His employees replied again, "No."
Finally the boss asked, "I give up. What is it?"
His workers responded, "A puppy."
2) It's a hot day, and there's a traveling salesman passing through a small town in Texas when he sees a little old man sitting in a rocking chair on the porch of a house. So, he stops and says to the little old man, "You look as if you don't have a care in the world! What's your formula for a long and happy life?" And the little old man says, "Well, I smoke six packs of cigarettes a day, I drink a quart of bourbon every four hours and six cases of beer a week. I never wash, and I go out every night; I don't get to bed until four in the morning." And the guy says, "Wow, that's just great. How old are you?" And the little man says, "Twenty-two."
3) A little boy was kneeling beside his bed with his mother and grandmother and softly saying his prayers, "Dear God, please bless Mummy and Daddy and all the family and please give me a good night's sleep." Suddenly he looked up and shouted, "And don't forget to give me a bicycle for my birthday!!" "There is no need to shout like that," said his mother. "God isn't deaf." "No," said the little boy, "but Grandma is."
Additional anecdotes:
1) Pointing the way: Mother Teresa relates this incident from her life. Once a man came to the home for the dying in Kalighat, and just walked straight into the ward. Mother Teresa was sitting there. A while later the man came to Mother and said to her, “I came here with so much hate in my heart; hate for God and hate for man. I came here empty and embittered, and I saw a Sister giving her wholehearted attention to that patient there and realized that God still lives. Now I go out a different man. I believe there is a God and he loves us still.” That sister paved the way for God in that embittered man’s life. John the Baptist, as foretold by the prophet Isaiah was the voice that was making the way straight for the Lord. He facilitated the coming of Jesus. He paved the way for Christ’s coming by his austere life, preaching and death. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho)
2) What’s in a name? William Shakespeare in his play Romeo and Juliet wrote, “What’s in a name? A rose by any other name would smell just as sweet.” Actually, in Biblical names there was often a rich meaning in the name. When the time came to circumcise this child, neighbors and relatives expected him to be named after his father, Zechariah. But his mother insisted, “No, he is to be called John.” “The name, “John,” in Hebrew is “Yehohanan.” It means “The Lord is gracious,” or maybe better, “The Lord shows favor.” The birthday of John Baptist relates to the birth of Jesus. The Church selected the time of the winter solstice to celebrate the birth of Jesus because from that time the days gradually grow longer; the amount of daylight increases. The Church selected the time of the summer solstice to celebrate the birth of the Baptist because from this time the days gradually grow shorter; the amount of daylight diminishes. This symbolizes the words of the Baptist in speaking of Jesus, “He must increase while I must decrease”
(Charles Miller in Sunday Preaching; quoted by Fr. Botelho) L/18
****(Charles Miller in Sunday Preaching; quoted by Fr. Botelho) L/18
From Fr. Jude Botelho:
The prophet Isaiah was well aware of the specialness of his calling and vocation. “The Lord called me before I was born; while I was in my mother’s womb he named me. In the shadow of his hand he hid me.” He said to me, “You are my servant, Israel, in whom I will be gloried.” “I will give you as the light of the nations, that my salvation will reach the ends of the earth.”
“He will be called John”
In our culture, sometimes a name is not much more than the whim of our parents. But in many cultures, and in the Bible certainly, people were given names, which embodied their parents hope for their children. Names often served as prophecies about what a new life would mean for the whole nation. Because naming was such a crucial business, a person could be renamed if his or her life took a crucial turn. Names gave identity and belonging, as in our present use of first and last names. The idea that God gives someone a name in the womb, then, is a way of saying that God brings a life into being intentionally and with a purpose. When Elizabeth and Zachariah had a son, they named him John, as the angel had prompted them to. John means “God has shown favor” and the truth of the statement was revealed in the ministry of John. –Consider the meaning of your name, or perhaps the name under which you were confirmed. Has the meaning of your name been revealed in your life?
John Pichappilly in ‘Ignite Your Spirit’
Today’s gospel records the birth of John the Baptist told in great detail as it was a wondrous event. Neighbors and relatives rejoice at his birth and his father Zachariah’s speech is returned at his birth. The gospel says that they were going to call the child Zachariah after his father, but his mother said in reply, “No, He will be called John.” Elizabeth was a wise old woman. She knew that the baby that had come into being in her body at so late an age was given to her for a special purpose. Her husband had not been struck speechless all these months by accident. Nor had her young cousin Mary, visited her for no reason. God was doing something new here, in all this, something really rare. So she would not allow the relatives to name the baby after the father. He was not going to take his place in going to be like his father. This child was God’s child and God had some novel purpose for him that had yet to be revealed. Elizabeth refused to fetter the boy with the burden of his father’s identity, when he was destined to be something the world had not yet seen. Wise parents know that God gives them a child with a purpose. Wise parents know to bring them up as God’s children. Gathering as a believing community today reminds us that God is with us and that our lives have a purpose.
The new can be good
A film producer, notorious for his habit of belittling any suggestion from his co-workers was taken ill. No sooner had he left the set, an actor hung a sign which read: In case of fire, do not call the Fire Department. Just call our producer. He’ll put a wet blanket on it. No one can be expected to accept every new idea or suggestion which is offered him. Each of us should use his judgement each time some novel notion or solution to a problem is presented. But there is such a thing as developing the bad habit of resisting the new because it is new. If we are to change the world at all, we must recognize that the very idea of change implies something new. The fact that a method is old does not mean it is good; because it is new it is not necessarily bad. We ought to adapt changeless truths to our changing times.
J. Maurus in ‘Today is Ours’
The Home we need
Often the value of a thing is best seen in its absence. This is certainly true in the case of a family. Take the case of Johnny. There is something broken in Johnny –something in his mind or heart. He grew up in a large urban area. He was only seven when his father left. His mother did the best she could, but it wasn’t good enough. When at nine Johnny was sent to his granny’s place to make room at home he felt rejected. He was in trouble from the age of ten –fighting, shoplifting, and so on. At fourteen he was into housebreaking. Next it was into joy riding in stolen cars. Soon he was well known in the juvenile court. He was sent to a reform school for six months, but when he came out he went back to his old ways. Then he was sent to a lock-up center. Here he had a team of professionals looking after him, all experts in fixing up broken kids. There was a doctor, a nurse, a psychiatrist, a welfare officer, a housefather and mother, and so on. It cost the state a staggering 70,000 pounds annually to keep him there. Will all those experts succeed in fixing Johnny? It’s possible but far from certain. And just think of it. All those experts could be got rid off in the morning. Their work could be done, and done far more efficiently, by two people: a man and a woman. Not the Six Million Dollar Man and the Bionic Woman either; just two very ordinary people –two parents. If Johnny had two parents who loved him and cared for him in the first place, he would never have got broken, and he would never have needed all those experts. The family is vital for our well-being as individuals and for the well-being of society as a whole. No family is perfect, but no better place for raising children has been devised.
Flor McCarthy in ‘New Sunday & Holy Day Liturgies’
Building God’s Kingdom
I remember an elderly priest saying, “To serve is hard work and often humbling – but being a servant of Christ is Joy.” We have to remember, we are not sampling mortar. We are building a Cathedral. We do not give time and money grudgingly; we are building the Body of Christ. We have been entrusted with a stewardship. It is good to have money and the things money can buy, but it is good to check up once in a while and make sure you haven’t lost the things money can’t buy. Opals are often dull and lusterless when first picked up. After a few moments in the hand they become bright and glowing with soft colors that make them so beautiful and appealing. They have been called ‘sympathetic jewels’ because of this response to the hand that holds them. The explanation for the change we are told is that opals are composed of sensor crystals. They need the warmth of the human touch for them to sparkle. Money as well, can be dull and without life or color. But suddenly it glows into warmth, quickened into new beauty and new vitality because it is shared with God’s ministry to others. God’s touch releases the brilliance, the glow, the luster, when we put our money and other resources in the hands of God.
John Pichappilly in ‘The Table of the Word’
You are graced by God’s presence!
The greatness of John the Baptist consisted in two very important facts. First, he was chosen by God to be the predecessor or forerunner of Jesus Christ. Second, his birth and the circumstances are nothing short of the most miraculous. His parents, Elizabeth and Zachariah, were well beyond child-bearing age. Nonetheless, Elizabeth did conceive and bore a son, so that all wondered what will this child grow to be. The ways of God are mysterious, but always marvellous. All of us are blessed when we are born into this world. We are further blessed by the way we are brought up by wonderful parents who not only give us life but help us to discover the fullness of life through faith. What we will become will be the unfolding of God’s present to us! Rejoice, the best is yet to come!
James V. ‘Your Words O Lord are Spirit, and They Are Life’
