From Fr. Jude Botelho
Dear Friend,
Mohamed Ali, the one-time heavy weight champion would often boast, "I am the greatest!", and people believed he was. We may not openly claim to be the greatest in any particular field but deep down we like to feel that we are on the top, we belong to the elite, second to none. We all play the power game in one way or another and much of our behaviour is aimed at asserting: "I am No.1!" For that matter, who is the greatest in the Kingdom of God? Is my life running on man-power or God's power? May His word challenge us to be powerless in His Kingdom.
From Fr. Tony Kadavil:
5) The humble pastor:
6) A horrible mistake:
7) Prime minister’s humility:
8) More My Size!
9) Clothed with Humility
for the want of a horse the rider was lost;
for the want of the rider the battle was lost."
12) Teaching
William A. Ward
One day the tribe was attacked by a hostile group of settlers. They found themselves with their backs against the river. They were greatly outnumbered and their only chance for escape was to cross the rushing river. They huddled together and those who were strong picked up the weak and put them on their shoulders; the little children, the sick, the old and the infirm, those who were ill or wounded were carried on the backs of those who were strongest. They waded out into the river, and to their surprise they discovered that the weight on their shoulders carrying the least and the lowest helped them to keep their footing and to make it safely across the river.
Jesus is trying to teach the disciples an object lesson about greatness, about servanthood, about leadership. He is saying to them and to us, "Have you lost the childlike joy and love and faith that once were yours?" He is also saying to them and to us, "If you want to walk on secure ground in this world it helps to carry someone with you."
Dear Friend,
Mohamed Ali, the one-time heavy weight champion would often boast, "I am the greatest!", and people believed he was. We may not openly claim to be the greatest in any particular field but deep down we like to feel that we are on the top, we belong to the elite, second to none. We all play the power game in one way or another and much of our behaviour is aimed at asserting: "I am No.1!" For that matter, who is the greatest in the Kingdom of God? Is my life running on man-power or God's power? May His word challenge us to be powerless in His Kingdom.
Reflection |
| The first reading from the book of Wisdom reminds us that often the just man has to endure suffering not because he has done evil, not because he has sinned but precisely because He is walking the path of justice, the path of truth, and the path of God. Because of his upright life others feel threatened, others feel uncomfortable, others feel guilty and challenged and so they retaliate, they hit out at the just person who stands for God and His values. When we are put to the test do we resort to proving how tough we are, or are we ready to accept our powerlessness so that God can reveal His power and presence in our lives? True Greatness King Oscar II, monarch of Sweden and Norway at the turn of the century, enjoyed visiting schools and talking informally to the pupils. Calling on a village school one day, the king asked the pupils to name the greatest kings of Sweden. The answers were unanimous: Gustavus Vasa, Gustavus Adolphus, Charles XII. The teacher was embarrassed with the response so she leaned over to one little boy and whispered something in his ear. "And King Oscar," proclaimed the child. "Really? And what has King Oscar done that is so remarkable?" asked the King. " I-I-I don't know." stammered the confused child. "That's all right, my boy," said the king. "Neither do I." Denis McBride In the Gospel, as they come down the mountain, Jesus tells his disciples that he will have to suffer, be handed over and put to death. But the disciples do not want to understand what Jesus is speaking about. While Jesus is talking of being powerless in the face of suffering and death, they are talking of who among them is the greatest of all! For the apostles and maybe for us what matters is power, to show, to exercise authority, to make known who is the boss. For Jesus what mattered was the power to submit to God's will, the power to submit to others, to trust in His Father's power rather than his own. To drive the point home, Jesus says, "If you want to be first in God's kingdom, first in God's eyes, you have to be ready to be last of all, to be servant of all." The disciples still do not understand the point that Jesus is trying to make; so Jesus takes a little child present, sets him in the centre and says to his disciples: "Anyone who welcomes one of these little children in my name, welcomes me, and anyone who welcomes me, welcomes not me but the one who sent me." What is the point Jesus is making through this enigmatic statement? Why did Jesus use a little child? In the time of Jesus the child had no rights till it grew up to be an adult. Yet God came to us in the form of a child, totally dependent on others. Jesus in today's Gospel once again affirms his readiness to give up all power, to submit to suffering, to submit to death itself, the ultimate loss of the power of life. In embracing the child, Jesus is embracing weakness, is affirming his choice of being on the side of the powerless, who believe not in their own strength but rely totally in the power of God. Are we ready to embrace our weakness to experience His power in our lives? Measuring Greatness! Peter said: "Of course without doubt, I am the most important! Didn't he call me the rock on which that community of his is going to be built?" John said: "I am sorry for you. What you say might be true, but that is only a question of administrative bureaucracy. The fact that you might be a good administrator does not make you the most important one. You should look for something else. You should be attentive to something more important. You should look for his love, and if you do that, well, he loved me most." Then Judas spoke: He said: "The most important fellow is the man with the money. You don't need to be a Marxist or a capitalist to know that. The world is ruled by money, and to whom did he entrust his money? To me, and that is why…" Phillip spoke: "All that is very nice. Do you remember when he had that catering problem in the desert with all those thousands, when nobody knew what to do, him included? He turned to me for advice. I am sorry for you but he asked me!" Joseph G. Donders in 'Praying and Preaching the Sunday Gospel' Servant of All Dr. Charles Mayo with his father and brother founded the famous Mayo Clinic in Rochester, Minnesota. One time a group of European medical experts were guests of Dr. Mayo at his home. According to the custom of their homeland the guests placed their shoes outside their bedroom doors to be polished during the night. Dr. Charles was the last to retire. As he went to his room he noticed the shoes. It was too late to wake up any of the servants. With a sigh he gathered up all the footwear, hauled them into the kitchen, and spent half the night polishing them. Msgr. Arthur Tonne All God's Children There is a legend told about Abraham in the Mideast. According to the legend, he always held off eating his breakfast each morning until a hungry man came along to share it with him. One day an old man came along, and of course Abraham invited him to share his breakfast with him. However when Abraham heard the old man say a pagan blessing over the food, he jumped up and ordered the old man from his table and from his house. Almost immediately, God spoke to Abraham. "Abraham! Abraham! I have been supplying that unbeliever with food every day for the past eighty years. Could you not have tolerated him for just one meal?" We are all children of God. God has no grandchildren! Jack McArdle in 'And that's the Gospel Truth' The kind of person one is When Nelson Mandela was a student lawyer in Johannesburg he had a friend whose name was Paul Mahabane. Mahabane was a member of the African National Congress (ANC), and had the reputation of being a radical. One day the two of them were standing outside a post office when the local magistrate, a white man in his sixties, approached Mahabane and asked him to go buy him some stamps. It was quite common in those days for a white person to call on a black person to perform a chore. Paul refused. The magistrate was offended. "Do you know who I am?" he said, his face turning red with anger. "It is not necessary to know who you are," Mahabane replied. "I know what you are." The magistrate boiled over and exclaimed, "You'll pay dearly for this," and then walked away. That white man was convinced that he was superior to Mahabane simply because he was a magistrate. And it had become second nature to him to expect others, especially if they were black, to serve him. Flor McCarthy in 'New Sunday and Holy day Liturgies' Today one of the games most people play is one-upmanship. Everyone seems to want to reach the top to show others that they have made it and that they are better than others. To prove that they are better than others, people go to great lengths to prove their superiority. Greatness is equated with strength and power. But often, it is the weak and insecure who display their power to hide their weakness. Jesus reveals that the least is the greatest in God’s eyes! The first reading from the book of Wisdom reminds us that often the just man has to endure suffering not because he has done evil, not because he has sinned but precisely because He is walking the path of justice, the path of truth, the path of God. Because of his upright life others feel threatened, others feel uncomfortable, others feel guilty and challenged and so they retaliate, they hit out at the just person who stands for God and His values. When I am in the presence of lawless persons, of people who live according to worldly standards, does my life confront them? If I am truly a person committed to God, I do not have to sit in judgment over people, I don’t have to necessarily point out their wrongdoing, my life itself, the way I live, the way I act, should speak loudly of the values I believe in. The silent witness of the prophet’s life spoke more loudly than his words! In the Gospel we have a juxtaposition of two different situations, two value systems. As they come down the mountain, Jesus tells his disciples that he will have to suffer, he will be handed over to the mob and put to death. The disciples heard what Jesus related, but they do not understand, and do not want to understand what Jesus is speaking about. In fact while Jesus is talking of being powerless in the face of suffering and death, they are talking of who is the greatest of all! Here we have a confrontation of values and life styles. For Jesus what mattered was real power: the power to submit to God’s will, the power to submit to others, not to exercise power but to be helpless and trust in His Father’s power rather than his own. To drive the point home, Jesus says, “If you want to be first in God’s kingdom, you have to be ready to be servant of all.” In other words, if you want to be the greatest, then you have to be the least, the servant, the one who does not give orders but does what he is ordered. God’s ways are not our ways; God’s values are so different from ours: to be powerful, you have to be weak! The disciples still do not understand the point that Jesus is trying to make. Jesus dramatizes His message. He takes a little child present, sets him in the centre of the group puts his arms around the child embracing the child and says to his disciples: “Anyone who welcomes one of these little children in my name, welcomes me, and anyone who welcomes me, welcome not me but the one who sent me.” What is the point Jesus is making through this enigmatic statement? Jesus in today’s Gospel once again affirms his readiness to give up all power, to submit to death itself, the ultimate loss of the power of life. In embracing the child, Jesus is embracing weakness, is affirming his choice of being on the side of the powerless, who believe not in their own strength but rely totally in the power of God. Are we ready to embrace weakness to experience His power in our lives? Dr Charles Mayo, with his father and brother founded the world famous Mayo Clinic in Rochester. One time a group of European medical experts were guests of Dr Mayo at his home. According to the custom, the guests placed their shoes outside their bedrooms to be polished during the night. Dr Charles was the last to retire. As he went to his room he noticed the shoes. It was too late to wake up any of the servants. With a sigh he gathered up all the footwear, hauled them into the kitchen, and spent half the night polishing them. ***** |
1) “The most powerful woman in the world!"
At the screening of the film Mother Teresa during the celebration of the fortieth anniversary of the United Nations in 1983, the Secretary General, Javier Perez de Cuellar, rose from his seat to introduce Mother Teresa to an elite gathering of the representatives of all member countries of the U.N. He needed only one sentence for his introduction: "I present to you the most powerful woman in the world!" Hers was the power of humble, sacrificial, Christian service and agape love! On March 3, 1976, conferring on Mother Teresa the highest honor of India’s Vishwa Bharati University, Mrs. Indira Gandhi, who was at that time Prime Minister of India, said: “I feel myself dwarfed when I stand before this holy and mighty woman who heroically showed the world how to practice Christian love in sacrificial and humble service.” For many years, the world watched, admired and honored this weak and elderly nun, always dressed in a blue- bordered white sari, as the incarnation of humble and sacrificing Christian service. She was the living proof of Jesus' words in today’s gospel that real greatness lies in serving others. She served all with love and compassion. From 1962 onwards, she received national and international awards in recognition of her greatness, attained through the humble service done to the “poorest of the poor.” On Sept. 5, 1997, the day of the death of this holy woman who lived with us, practicing what Jesus commanded his apostles in today’s gospel, Pope John Paul II said: “Mother Teresa marked the history of our century with courage. She served all human beings by promoting their dignity and respect, making them feel the tenderness of God.”
2) “She could have jumped.”
There was a story a number of years ago that was carried in the newspapers and in Time magazine. Mary Frances "Frankie" Housley (October 12, 1926 – January 14, 1951) was the lone stewardess on National Airlines flight 83 which crashed after landing at Philadelphia Airport in January, 1951. Frankie Housley had made 10 trips into that burning plane... to help passengers get out. As soon as she had finished getting all of the passengers to safety Housley also started to jump from the plane. But just before she made her escape, a passenger on the ground screamed, “My baby, my baby!” Flight attendant Mary Housley turned back into the plane to find the baby, and that was the last time anyone saw her alive. She died in the attempt to save the baby, and rescue workers found her charred body holding the four-month-old baby in her arms. The story of her courage made national headlines, including an item in Time magazine. ("Take Your Time," Time (Jan. 22,
1951). One passenger called her a "real heroine." A congressman labeled her the bravest American in history. Today’s gospel challenges Christians to serve others with Frankie,s dedication and sacrificial commitment.
3) MBA – Mop Bucket Attitude: . At Wendy's, he says, MBA doesn't mean Master of Business Administration. It m
4) Remember potato salad and jokes:
Tony Campolo, used to say, "If you ever start to feel proud, thinking that you are somebody great, just remember that soon after your body has been lowered into the grave, your family & friends will be eating potato salad and telling jokes, and you’ll be history."
Did you hear about the pastor who prepared a great message on humility. But he was waiting for a bigger congregation to preach the sermon to! Another pastor was given an award for humility. A week later, the congregation took the award back because the pastor displayed it in his office!
“Father, I have a besetting sin, and I want your help. I come to church on Sunday and can’t help thinking I’m the prettiest girl in the congregation. I know I ought not think that, but I can’t help it. I want you to help me with it." The pastor replied, "Mary, don’t worry about it. In your case it’s not a sin. It’s just a horrible mistake."
7) Prime minister’s humility:
Winston Churchill was once asked, "Doesn’t it thrill you to know that every time you make a speech, the hall is packed to overflowing?" "It’s quite flattering," replied Sir Winston. "But whenever I feel that way, I always remember that if instead of making a political speech I were being hanged, the crowd would be twice as big."
George Washington Carver, the scientist who developed hundreds of useful products from the peanut: “When I was young, I said to God,
‘God, tell me the mystery of the universe.’ But God answered, ‘That knowledge
is reserved for me alone.’ So I said, ‘God, tell me the mystery of the peanut.’ Then God said, ‘Well, George, that’s more nearly your size.’ And He told me.”
The word "humility" means literally a low estimate of self. But this does not imply self-deprecation. When you hear someone deprecating himself, usually you can put it down as a sort of counterfeit humility. Someone has said, "The true way to be humble is not to stoop until you are smaller than yourself, but to stand at your full height before some higher nature that will show you how small your greatness is." "Walk humbly with thy God." Here is where we learn true humility. Walking with God, seeing ourselves by the side of His greatness, we see how little we are. And seeing how little we are is the first step toward becoming what we can and ought to be.
We never become truly great, we never do our best work until we are "clothed with humility"; until, like our Lord and Savior, we are willing to live to serve others.
John R. Gunn, Facing Life
We never become truly great, we never do our best work until we are "clothed with humility"; until, like our Lord and Savior, we are willing to live to serve others.
John R. Gunn, Facing Life
10) The Ambitious Disciples
Jesus and his disciples were coming to the town of Capernaum. As they entered the house where they would be staying, he asked his disciples, "What were you arguing about on the road?" But they kept quiet, says the writer of Mark's Gospel, because on the way they had argued about who was number one among them.
So, the disciples were human just like you and I are human. Who doesn't want to stand out? Some of the greatest people who have ever lived were also among the most ambitious.
It is said that Michelangelo prayed: "Lord, grant that I may always desire more than I can accomplish."
Abraham Lincoln often said to himself as a boy studying by the pine log fire at night: "I will study and get ready and perhaps my chance will come." And, indeed, it did come.
Having an African-American president reminds us of other people of color who have succeeded against even greater odds. They, too, were driven to succeed.
Who can help but be impressed by the accomplishments, for example, of George Washington Carver? Carver was born to an African slave mother. He never knew his father. But he wanted to make a difference in the world, and he did! Carver became one the greatest scientists in American history.
The disciples were human beings. They wanted their names to be in lights just as you and I want to stand out from our peers. There is nothing wrong with that as long it does not cause us to mistreat others or betray our values. My guess is Jesus wanted them to be ambitious because ambitious people get things done. He just wanted them to be ambitious in the right way.
King Duncan,
He that is down needs fear no fall,
He that is low, no pride:
He that is humble ever shall
Have God to be his guide.
From the Song of the Shepherd Boy, The Pilgrim's Progress by John Bunyan
11) Passing by the Children
A persistent judgment leveled against parents today is this: they gladly provide their children with every resource: Leaders, coaches, teachers, tutors, and youth workers. Certainly children should be happy and well-adjusted. They have everything money can buy. But they do not have the listening ear of Mom and Dad. "Too busy, later, not now, I'm working hard for your good." Recall the old saying:
"For the want of a nail the shoe was lost;
for the want of a shoe the horse was lost;for the want of a horse the rider was lost;
for the want of the rider the battle was lost."
It is still true. For want of a quiet, caring intimacy, a child's primary sense of self-worth is lost. And for want of security and self-worth, the child is lost. In most churches I've known, members find it quite easy to pass a youth by; they are more timid to engage a child than a stranger in conversation. Frequently, when youth are on committees, little sensitivity is expressed toward making them comfortable and enabling them to contribute.
12) Teaching
The mediocre teacher tells. The good teacher explains. The superior teacher demonstrates. The great teacher inspires.
William A. Ward
13) Carry Someone with You
There was a tribe of Indians who lived a long time ago in the state of Mississippi. They lived next to a very swift and dangerous river. The current was so strong that if somebody happened to fall in or stumbled into it they could be swept away downstream.
One day the tribe was attacked by a hostile group of settlers. They found themselves with their backs against the river. They were greatly outnumbered and their only chance for escape was to cross the rushing river. They huddled together and those who were strong picked up the weak and put them on their shoulders; the little children, the sick, the old and the infirm, those who were ill or wounded were carried on the backs of those who were strongest. They waded out into the river, and to their surprise they discovered that the weight on their shoulders carrying the least and the lowest helped them to keep their footing and to make it safely across the river.
Jesus is trying to teach the disciples an object lesson about greatness, about servanthood, about leadership. He is saying to them and to us, "Have you lost the childlike joy and love and faith that once were yours?" He is also saying to them and to us, "If you want to walk on secure ground in this world it helps to carry someone with you."
King Duncan
****
From Fr. Tony Kadavil:
Twelve Additional anecdotes:
1) “There are no professionals in dying.” In George Seaton’s film The Proud and the Profane, the steps of a young nurse are traced to a place called Iwo Jima where her husband had been killed in World War II. She goes to the cemetery where her husband lies buried and turns to the caretaker, a shell-shocked soldier, who had seen her husband die. “How did he die?” she asks. “Like an amateur,” he replies. “They teach you how to hurl a grenade and how to fire a mortar, but nobody teaches you how to die. There are no professionals in dying.” Most of us avoid the subject of death. It’s a taboo subject. We pretend that we are going to live forever. But the only way we can keep up that pretense is through massive denial. Woody Allen said, “When I die, all I want is just a few of my good friends to gather around the casket and do everything in their power to bring me back to life.” Everyone dies – that we can accept. But somehow, we think we will be the exception. Jesus knew of the innate fear in the heart of the disciples concerning death, — his death and theirs. Jesus also knew that they would all pay a terrible price for their future ministry. So, in today’s Gospel, Jesus teaches the apostles that he is going to become the Messiah by his death and Resurrection.
2) Beethoven’s Piano: On a visit to the Beethoven museum in Bonn, a young American student became fascinated by the piano on which Beethoven had composed some of his greatest works. She asked the museum guard if she could play a few bars on it; she accompanied the request with a lavish tip, and the guard agreed. The girl went to the piano and tinkled out the opening of the “Moonlight Sonata.” As she was leaving she said to the guard, “I suppose all the great pianists who come here want to play on that piano.” The guard shook his head. “Paderewski [the famed Polish pianist] was here a few years ago, and he said he wasn’t worthy to touch it.”
3) “Baby, tell me what God feels like.” Soon after the birth of her brother, four-year-old Sachi began to ask her parents to leave her alone with the new baby. Worried that she might feel jealous and want to hit and shake the newborn, her parents said no. But the little girl’s pleas to be left alone with her brother became more urgent, and since she treated the baby lovingly and gently, her parents decided to allow it. Delighted, Sachi went into the baby’s room and closed the door, but it opened slightly, allowing her curious parents to peek in and listen. They watched as their daughter put her face close to her baby brother’s and whisper, “Baby, tell me what God feels like. I’m starting to forget.” (Dan Millman, Chicken Soup For the Soul, Health Communications, Inc., Deerfield Beach, FL: 1993). The innocence of this little four-year-old-girl is disarming, particularly to adults grown crusty and cynical with age. When Jesus recommended that his disciples emulate the little child that he set in their midst, he reminded them of the innocence that they had long since outgrown. Indeed, their innocence had been replaced by ambition as to who was most important among them. By offering the example of the child and by calling them to be the servant of all, Jesus challenged them to rethink their attitude toward him, toward God and toward one another. Those who would rank first among them as leader must become the least among them. (Sanchez files).
4) “Franz Josef, a poor sinner in need of the mercy of God”—This is a story that I have often heard told in various forms over the years, and that I recently had the opportunity to verify in person during a visit to the Franciscan Church in Vienna: For 900 years, members of the mighty Hapsburg dynasty ruled over large parts of Central and Eastern Europe—an area that would sometimes be known as the Austro-Hungarian Empire. The majority of the Hapsburg rulers (including the last reigning Hapsburg, the Empress Zita, who died in 1989) are buried in the subterranean crypt of a Church (the Kapuzinergruft) run by the Capuchin order of Franciscan monks (the crowned skull at left is part of one of the Hapsburg coffins). Hapsburg funerals were distinguished by a particularly solemn and evocative ritual. As the funeral procession approached the (closed) Church doors, an imperial dignitary would knock and seek admittance. “Who is it who seeks entrance?” a monk would call out from within the Church. “It is His Royal Highness, Franz Josef, by the grace of God Emperor of Austria and Hungary,” the dignitary would answer; the monk would reply, “I do not know him”. A second time, the dignitary would knock, and a second time the monk inside would ask who sought entry to the Church. “His Serene Majesty, the King of Bohemia, Dalmatia, Croatia, Slavonia and Galicia, the Protector of Jerusalem and the Grand Duke of Tuscany and Krakow…” (the list included more than 30 titles)—to which the monk again replied, “I do not know him”. A third and final time, the official knocked on the doors, and the monk once more asked the identity of the person seeking admission to the church. This time, however, the official answered humbly, “Franz Josef, a poor sinner in need of the mercy of God”—at which point the doors of the Church were swung open, and the funeral procession was allowed to enter, and the Requiem Mass could begin. Father Gerry Pierse, CSsR; http://www.bible.claret.org/liturgy/daily/sundays_pierse/cycleB/B_25thSunOT.htm) The model of greatness in the kingdom of God, presented by Jesus in today’s Gospel, is the powerless child.
5) Persecution of the just: Elie Wiesel, Jewish writer and Nobel Peace Prize winner tells a disturbing story in one of his books about Auschwitz. As soon as children arrived by train at Auschwitz, together with the elderly and the sick, they were immediately selected for the gas chamber. On one occasion a group of children were left to wait by themselves for the next day. A man asked the guards if he could stay with the children during their last night on earth. Surprisingly, his request was granted. How did they spend that last night? He started off by telling them stories in an effort to cheer them up. However, instead of cheering them up, he only succeeded in making them cry. So, what did they do? They cried together till daybreak. Then he accompanied the little ones to the gas chamber. Afterwards he returned to the prison yard to report to work. When the guards saw him, they burst out laughing. -The story has most of the ingredients of our reading. In it we see the brazenness of the evil-doers, the persecution of the innocent, and the apparent triumph of evil, which is the subject of the first reading. The man’s heroic act of service towards the little ones shines out in the darkness of Auschwitz. He risked his life to befriend the little ones. He had no answers to give them, no salvation to offer them. All he could do was suffer with them and accompany them on their last journey. Though he was an ordinary person with no rank or status of any kind, he was undoubtedly the greatest person in that sad place on that sad occasion. What made him great was his goodness. (Flor McCarthy in Sunday and Holy Day Liturgies; quoted by Fr. Botelho).
6) “If you had not gone to feed the people, I would have left!”(Story for children): 1: A story is told about a Monk who longed to see Jesus in person, and who prayed every day that Jesus would appear to him. Each day he prepared a meal for the many hungry people who came to the gate of his monastery. Then one day, as he was about to serve a meal to the hungry people, Jesus appeared to him in the kitchen. At that moment, the bell at the gate rang, telling the monk that the hungry people had arrived. The monk was in a real dilemma: should he stay and speak with Jesus or go and serve the hungry people. The bell rang again, and the monk quickly made up his mind. He hurried to the gate and served the meal he had prepared. When he had finished, he was saddened by the thought that he had turned his back on Jesus. When he returned to the kitchen, however, he found Jesus there waiting for him. “Lord,” he said, “I thought that you would have left when I went to feed the people.” “No,” Jesus replied, “If you had not gone to feed the people, I would have left!”
7) “I cannot lift my arms or bend my knees.” Once upon a time there was a squire who longed to be a knight. He wanted to serve his king and be the most honorable and noble knight who ever lived. At his knighting he was so overcome by dedication that he made a special oath. He vowed to bow his knees and lift his arms in homage to his king and him alone. This knight was given the task of guarding a city on the frontier of the kingdom. Every day he stood at attention by the gate of the city in full armor. Years passed. One day as he was standing at attention guarding his post, a peasant woman passed by with goods for the market. Her cart turned over spilling potatoes and carrots and onions everywhere. The woman hurried to get them all back in her cart. But the knight wouldn’t help the poor woman. He just stood at attention lest he break his vow by bending his knees to help pick up the woman’s goods. Time passed and one day a man with one leg was passing by and his crutch broke. “Please help me noble knight,” he requested. “Reach down and help me up.” But the knight would not stoop or lift a hand to help lest he break his vow. Years and decades passed, the knight was getting old. One day his grandson came by and said, “Grandpa pick me up and take me to the fair.” But he would not stoop lest he break his vow to the king. Finally, after years the king came to visit and inspect the knight. As the king approached the knight stood there at attention. The king inspected him but noticed that the knight was crying. “You are one of the noblest knights I have ever seen why you are crying?” “Your majesty, I took a vow that I would bow and lift my arms in homage to you, but I am unable to keep my vow. These years have done their work and the joints of my armor are rusted. I cannot lift my arms or bend my knees.” With the loving voice of a parent the King replied, “Perhaps if you had knelt to help all those who passed by and lifted your arms to embrace all those who came to you, you would have been able to keep your vow to pay me homage today.” Do you want to be God’s number one? Then practice stooping. Practice the art of humility. Reach down to give a hand to someone in need. Sacrifice your wants for the needs of another.
8) Episcopal careerism vs child-like innocence: Father John R. Donahue, (www.americamagazine.org): The Gospel reminds the Church today of the dangers of ambition and posturing for positions of power. In recent years the genie of ecclesiastical ambition has been again let out of the bottle, so much so that Cardinal Gantin, dean of the College of Cardinals and former prefect of the Congregation for Bishops, deplored episcopal careerism and said he was shocked by bishops seeking promotion from smaller to larger dioceses (America 6/19/99), a view echoed two months later by Cardinal Ratzinger … Yet the pilgrim Church of God’s people continues the work of justice, and the unprotected and vulnerable are welcomed and protected. Jesus has many unnamed companions today as he follows the path of self-giving for others that leads through death to resurrection. Only humility exalts. (Geneva Notes).
9) True Greatness: King Oscar II, monarch of Sweden and Norway at the turn of the century, enjoyed visiting schools and talking informally to the pupils. Calling on a village school one day, the king asked the pupils to name the greatest kings of Sweden. The answers were unanimous: Gustavus Vasa, Gustavus Adolphus, Charles XII. The teacher was embarrassed with the response, so she leaned over to one little boy and whispered something in his ear. “And King Oscar,” proclaimed the child. “Really? And what has King Oscar done that is so remarkable?” asked the King. ” I-I-I don’t know.” stammered the confused child. “That’s all right, my boy,” said the king. “Neither do I.” (Denis McBride; quoted by Fr. Botelho).
10) All God’s Children: There is a legend told about Abraham in the Mideast. According to the legend, he always held off eating his breakfast each morning until a hungry man came along to share it with him. One day an old man came along, and of course Abraham invited him to share his breakfast with him. However, when Abraham heard the old man say a pagan blessing over the food, he jumped up and ordered the old man from his table and from his house. Almost immediately, God spoke to Abraham. “Abraham! Abraham! I have been supplying that unbeliever with food every day for the past eighty years. Could you not have tolerated him for just one meal?” We are all children of God. God has no grandchildren! (Jack McArdle in And that’s the Gospel Truth; quoted by Fr. Botelho).
11) “Do you know who I am?”: When Nelson Mandela was a student lawyer in Johannesburg he had a friend whose name was Paul Mahabane. Mahabane was a member of the African National Congress (ANC), and had the reputation of being a radical. One day the two of them were standing outside a post office when the local magistrate, a white man in his sixties, approached Mahabane and asked him to go buy him some stamps. It was quite common in those days for a white person to call on a black person to perform a chore. Paul refused. The magistrate was offended. “Do you know who I am?” he said, his face turning red with anger. “It is not necessary to know who you are,” Mahabane replied. “I know what you are.” The magistrate boiled over and exclaimed, “You’ll pay dearly for this,” and then walked away. That white man was convinced that he was superior to Mahabane simply because he was a magistrate. And it had become second nature to him to expect others, especially if they were black, to serve him, ignoring the fact that both were God’s children. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho).
12) “It can be hard work at times, but I enjoy it.” In Ireland, foster care is the preferred option for children and young people in care. Foster families open their homes to a child or young person who comes to live with them. This can be for a short time until the birth families are in a position to provide safe care for their child, or in some circumstances children/young people will need to be in care for a longer period of time. There was a woman in Dublin who in 1988 started short-term fostering –she works for a Catholic Adoption Agency. She receives the baby when he/she is two or three days old, and usually has the baby for three months. Then the baby is taken back by the natural mother, or adopted, or goes to long-term fostering. This dear woman, by no means well-off, has fostered in a short time, over forty babies. She says, “It can be hard work at times, but I enjoy it.” She enjoys it because she does it with love. “Anyone who welcomes one of these little children, welcomes Me”, would be a fitting epitaph of her life. (Flor McCarthy, New Sundays and Holy Day Liturgies; quoted by Fr. Botelho).
JOKES OF THE WEEK
# 1: Remember potato salad and jokes: Tony Campolo, used to say, “If you ever start to feel proud, thinking that you are somebody great, just remember that soon after your body has been lowered into the grave, your family & friends will be eating potato salad & telling jokes, & you’ll be history.”
# 2: More My Size! George Washington Carver, the scientist who developed hundreds of useful products from the peanut: “When I was young, I said to God, ‘God, tell me the mystery of the universe.’ But God answered, ‘That knowledge is reserved for me alone.’ So, I said, ‘God, tell me the mystery of the peanut.’ Then God said, ‘Well, George, that’s more nearly your size.’ And he told me.”
# 3: A horrible mistake: Father, I have a besetting sin, and I want your help. I come to church on Sunday and can’t help thinking I’m the prettiest girl in the congregation. I know I ought not think that, but I can’t help it. I want you to help me with it.” The pastor replied, “Mary, don’t worry about it. In your case it’s not a sin. It’s just a horrible mistake.”
#4: Prime minister’s humility: Winston Churchill was once asked, “Doesn’t it thrill you to know that every time you make a speech, the hall is packed to overflowing?” “It’s quite flattering,” replied Sir Winston. “But whenever I feel that way, I always remember that if instead of making a political speech I was being hanged, the crowd would be twice as big.”
#5: I am proud of my humility: Do you have humility like the man who wrote the best-selling books, Humility and Humility and How I Attained It and The Ten Most Humble Men in the World and How I Chose the Other Nine?
# 6: Remember this old Sunday school song containing the basic servant-living theology: J.O.Y., J.O. Y. Tell you what it means: Jesus first, yourself last, and others in between.
# 7: The humble pastor: Did you hear about the pastor who prepared a great message on humility. But he was waiting for a bigger congregation to preach the sermon to! Another pastor was given an award for humility. A week later, the congregation took the award back because the pastor displayed it in his office!
