January 7: Friday after Epiphany
1 John 5:5-13 / Luke 5:12-16
January 7: Friday after Epiphany
1 John 5:5-13 / Luke 5:12-16
3 Monday (The Most Holy Name of Jesus):
The context: Today’s Gospel describes the beginning of Jesus’ mission of preaching and healing in Galilee, an ideal spot because it was the most fertile land in Palestine and well-populated with 204 villages around the Sea of Galilee housing Jews and Gentiles. The Jews there largely belonged to the tribes of Asher, Naphtali, and Zebulon. The people were open to new ideas because they had been exposed to various religious beliefs and the culture of traders from all over the known world.
January 5th; Wednesday after Epiphany
1 John 4:11-18 / Mark 6:45-52
4th January, Tuesday, Weekday of Christmas Time
1 John 3:7-10 / 1:35-42
Whoever acts rightly is righteous; Whoever sins belongs to the devil.
3rd January, Monday after Epiphany
Do not trust every spirit; Test each spirit to see if it is of God.
1 John 3: 22-4:6; mt 4:12-17;23-25
Greeting (See Second Reading)
In our own time God has spoken to us
through his own Son,
the radiant light of God's glory
through whom he made everything.
May this Son, Jesus the Lord, be with you.
R/ And also with you.
One of our traditional invocations, when we want to wish people well, is to say ‘God bless you’. A Blessing implies finding favour with God.
Octave of Christmas, 31st December
1 John 2:18-21 / John 1:1-18
Christmas Octave, 30th December
1 John 2:12-17 / Luke 2:36-40
Shun the world's attractions; The world passes; God alone remains
The first reading reminds us of the duties of children towards their parents, the duty of respecting and obeying parents, the authority that stands in the place of God.
St. John, Apostle & Evangelist, December 27
1 John 1:1-4 / John 20:2-8
Christmas Stories from Father Tony Kadavil
1) Origin of the Christmas celebration: Many scholars believe that Christmas came to be placed on December 25th in order to counteract a pagan celebration called the Birth of the Unconquered Sun. The Romans called their winter holiday
Greeting (See Second Reading)
In our
own time God has spoken to us
through his own Son,
the radiant light of God's glory
through whom he made everything.
May this Son, Jesus the Lord, be with you.
R/ And also with you.
Advent 4th Week: Dec 20-24
Dec 20 Monday:
The context: Today’s Gospel describes the story of the Annunciation, explaining how God began to keep the promise
Christmas is here and we are called to celebrate. Have we prepared ourselves for His coming? Whether we are ready or not, He is ready and willing to come to us if only we let him into our hearts. He is in our midst; His name is Emmanuel, God with us!
Greeting (See the Gospel)
Blessed are they who believe with MaryAdvent 18th December, Saturday
Jeremiah 23:5-8 / Matthew 1:18-24
Jeremiah prophesies: A descendant of David will rule as king.
3rd Week of Advent, Wednesday, Dec 15
Isaiah 45:6-8, 18, 21-26 / Luke 7:19-23
Isaiah’s prophesies; Turn to me and be saved.
Dec 13 Monday (St. Lucy, Virgin, Martyr)
The context: After casting out the animal-merchants and moneychangers from the Temple immediately after the Palm Sunday procession, Jesus started teaching in the Temple courts.
3rd Week of Advent, Monday, Dec 13
Numbers 24:2-7, 15-17 / Matthew 21:23-27
Balaam prophesies; A star shall advance from Jacob.
1. Two Kids on an anti-Christmas Campaign
In the first reading the prophet Zephaniah invites the Israelites to shout for joy: “Rejoice, exult with all your heart, daughter of Jerusalem.
2nd Week of Advent, Thursday, Dec 9
Isaiah 41:13-20 / Matthew 11:11-15
I am the Lord your God; I will turn deserts into marshes.
Dec 6 Monday (St. Nicholas, Bishop)
One page synopsis: Mary’s prophecy, given in her Magnificat, “Behold all generations will call me blessed,” was fulfilled when the Catholic Church declared four dogmas of Faith about her: 1-The Immaculate Conception, 2-The Perpetual Virginity, 3-The Divine Maternity, 4-The Assumption. The Immaculate Conception is a dogma based mainly on Christian tradition and theological reasoning. It was defined in 1854 by Pope Pius IX as a dogma of Faith through Ineffabilis Deus.