18th Week, Friday, Aug 9: St. Teresa Benedicta of the Cross (Edith Stein)
Nahum 2:1, 3; 3:1-3, 6-7 / Matthew 16:24-25
God speaks through Nahum: The city was doomed.
Two things stand out as we read it. First, Nahum possesses great poetic talent. His style is filled with vivid images. Second, Nahum’s message is extremely clear: No lasting kingdom can be built on fraud and force.
God will not tolerate such a kingdom, as the destruction of Assyria shows. What can be said of kingdoms can also be said of persons. The unrepentant sinner is doomed to die.
****
How aware are we of the sin in our lives? What are we doing to root it out of our lives? “Our sense of sin is in proportion to our nearness to God.” Thomas D. Bernard
****
For an empire to last about 1500 can be said to be quite remarkable by modern standards. But even in the ancient world, for an empire to last that long is certainly impressive. The Assyrian empire lasted for more than 1500 years and its capital Nineveh was in modern day Iraq. The empire started to collapse in 612BC with the rise of the Babylonian empire.
The 1st reading is taken from the prophet Nahum. His name means "comforter". He prophesied about the end of the Assyrian empire and the destruction of its capital Nineveh.
He proclaimed peace to Judah and to celebrate their feast because Assyria will fall and be destroyed, as how he prophesied in the 1st reading.
So as with the rise and fall of kingdoms and empires, the Assyrian empire fell and what is left of it now are some artefacts of a bygone kingdom.
It only reiterates what Jesus said about what does a main gain by winning the whole world but losing his life and what can a man offer in exchange for his life.
All our achievements and accomplishments and awards would come to nothing and mean nothing if it is not done according to the will of God.
The will of God is for us to renounce ourselves and take up our cross and follow Jesus. In the cross is our comfort and also our glory. No material gains can be offered in exchange for that. It is in the cross that we find our peace and our salvation.
****
TAKE UP YOUR CROSS
Introduction
In poetic language, the prophet Nahum announces the fall of the city of Nineveh with its cruel oppression of the nations of the region. For God is the master of history. This is good news to the people of Judah.
In the Gospel, Jesus presents the Christian life by means of three equivalent expressions. It means: to renounce oneself – that is, to accept God’s way of thinking and acting rather than one’s own; to take up the cross – that is, to take the risk of undergoing the fate of the Master and give up personal security; and to follow Jesus – that is, to accept the guidance of Jesus, his Gospel, not only in theory but also in practice. Are we ready to do this? Is this what the Christian life means for us?
Opening Prayer
Lord, our God, we know that following your Son means to let someone else lead us, where we perhaps were not intending to go. But it is your Son who leads us and goes with us. And so, we say: We are willing to go with him, but help us Lord, when our hearts grow faint, that we may keep going with him who is our Lord for ever.
Commentary
The prophets are masters at showing both sides of the coin. Yes, Israel has paid a dear price for its wanton disregard of Yahweh’s will. But it is not the end of the plan. “Good tidings” are announced by Nahum: the restoration of Jacob, the end of invasion, and the punishment of invaders. And what will become of the dreaded Assyrians? God’s wrath will fall upon its charging cavalry, the bearers of death and destruction. And Nineveh will be without mourners. As an empire, she cast a long shadow; now she will receive her just dessert. The Christian life too has its light and shadows. It requires a dying and a rising, from which there is no escape. God did not have to become man to achieve redemption; there are other paths he could have chosen. But if we were to be convinced of his unparalleled love, it had to take a striking form. And then Jesus reminds us that it can be no different for us. No two Christians endure the same denial of self. But without showing preference to the needs of others and of giving God his due, then life is not lost. But when there is a death to self, the new life gives joy and satisfaction and leads to an eternity of love.
Points to Ponder
The permanence of God’s love
The response to God’s love
Dying and rising in daily life
Intercessions
– Lord Jesus, for those who follow you on the way to the cross as they are persecuted for believing in you, we pray:
– Lord Jesus, for those who follow you on the way of the cross as they make self-renunciation to dedicate themselves to take care of lonely and sick people, we pray:
– Lord Jesus, for those who bear their sufferings in patience with you, we pray:
Prayer over the Gifts
Bread and wine, Lord our God, are our strength and joy on the road of life. Let your Son break for us the better bread and pour for us the better wine of himself, that keep us going, and when needed, even climbing the mountain of suffering and of apparent defeat. For we trust in Jesus Christ, our Lord.
Prayer after Communion
Lord our God, you know how much we are afraid of taking risks and committing ourselves to the new and the unknown. But you beckon us through your Son and you let him be our strength. And so, we pray you: Keep calling us out of our enclosures and give us the courage to go all the way to you and to one another without fear or compromise. Let the Gospel of Jesus become good news of happiness and joy to fill our lives, for ever and ever.
Blessing
“Take up your cross and follow me.” We must take up the cross demanded by faithfulness to the Gospel, our Christian community, our family, our task in life, with the blessing of Almighty God, the Father, and the Son, and the Holy Spirit.
***
Saint Teresa Benedicta of the Cross (Edith Stein)
Feast Day August 9
As she was growing up, Edith prayed at home with her family
and went to religious services. While this could be said about many Catholic
saints, Edith’s family was a little different. She was from a devout Jewish
family. Then when Edith was about 13 years old, she gave up faith in God
altogether. Edith grew up in Breslau, Germany, the youngest of seven children.
Her father died when Edith was young, so she became very close to her mother.
Edith was a very intelligent girl. She was so smart that the teacher sent her
home from kindergarten; there was nothing for her to learn there. Edith didn’t
just study when there was going to be a test in school. She studied because she
loved to learn. She always got high marks in everything except math. Edith
continued her studies at the university, where she earned a doctorate degree in
philosophy.
Then as an inquisitive young woman, she picked up the
autobiography of Saint
Teresa of Ávila. Edith was so captivated that she couldn’t put the book
down, and she completed reading it in one night. The next day she bought a
Catholic catechism and read it. Edith felt she had finally found the truth she
had been looking for since she was 13.
When Edith was baptized, her mother cried. Edith did not
have the heart to tell her mother that she also wanted to be a Carmelite nun.
So she waited. She taught school, translated books, and gave lectures—and she
prayed. Finally, in 1934, she entered the convent and received the name Sister
Teresa Benedicta of the Cross. She shared in the domestic work of the nuns, but
also continued to write about philosophy. In 1938 the persecution of Jews
became so intense in Germany that it became dangerous for the rest of the
sisters in the convent. They could be killed simply for giving shelter to a
Jewish person. Edith and her sister Rosa, who had also become Catholic, went to
Holland.
Four years later Holland was occupied by the Nazis, and one day, without warning, soldiers came to the convent door. They gave Edith and her sister 10 minutes to pack before they put them on a train to Germany. From there they were sent to the concentration camp at Auschwitz in Poland. Two days later, on August 9 or 10, Edith and Rosa died in a gas chamber. Edith was canonized in 1998. One of her favorite sayings was “Far be it from me to glory except in the Cross of our Lord Jesus Christ.” Edith found her glory in the cross.
