AD SENSE

3rd Week: Jan 22-27:

 3rd Week: Jan 22-27:

Jan 22 Monday: (Day of Prayer for the Legal Protection of Unborn Children): Mk 3:22-30: 

The context: Today’s Gospel passage gives Jesus’ crushing reply to the slander propagated by the observers from the Sanhedrin, that Jesus expelled devils using the assistance of the leader of devils.

Jesus refutes the false allegation raised against him by the Sanhedrin scribes with three counterarguments and a warning: 1) A house divided against itself will perish and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his co-workers. 2) If Jesus is collaborating with Satan to exorcise minor demons, then the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils, just as a stronger man can tie up the strong man who has guarded all his possessions, and take all the strong man has acquired. The evil one, the strong man, has muh of the world as a guarded possession, but Jesus is stronger that the evil one and will destroy the captor and free the captives. – by dying on the cross in willing sacrifice to save all of us, 4) Finally, Jesus gives a crushing blow to his accusers, warning them that by telling blatant lies they are blaspheming against the Holy Spirit and, hence, that their sins are unforgivable (unless, of course, they repent).

Life message: 1) Jesus teaches that we can be influenced by the evil spirit if we listen to him and follow him. Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls. 

Fr. Tony (https://frtonyshomilies.com/)

Jan 22nd, 2024 is the 51st anniversary day of Roe versus Wade judgment by the Supreme Court in the U.S. legalizing abortion. The number of unborn children slaughtered in the wombs of their mothers is 4400 per day in the U.S. Hundreds of old or terminally ill people are killed in advanced countries, under the names “mercy killing” or euthanasia. Suicide is the eighth leading cause of death for all U.S. men and it took the lives of 30,622 people in U.S.A. in 2001. “Physician-assisted” suicide for the terminally ill is now legal in at least one state in the U.S. Other forms of destruction of life are homicides and embryo destruction for scientific experiments.

Why should we respect life?

1)The Bible teaches that life is a gift of God and hence we have to respect it from womb to tomb. Based on the word of God, the Church teaches that an unborn child from the moment of its conception in its mother’s womb is precious because it carries an immortal soul. (a) Psalm 139: 13-16: You formed my inmost being; you knit me in my mother’s womb. (b) Jeremiah 1: 5: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.

2) It is God’s commandment that we shall not kill. (Exodus 20: 13: “You shall not kill. The embryo’s heart starts beating from the 25th day and its brain starts functioning on the 40th day.

3) International Law forbids the killing of innocent, defenceless people. Abortion is the killing of a defenceless child in its safest abode by its own mother, mostly for selfish motives.

4) Abortion harms women physically, emotionally, psychologically, socially and spiritually.

5) Advocates of pro-choice follow a dangerous principle of far-reaching consequences in the society. If it is justifiable to kill unwanted children by abortion, then the old, the sick, the handicapped, the mentally ill, and the retarded can also be killed.

Messages

1) We need to respect and protect all forms of human life from conception to natural death; we need to work and pray vigorously to end the culture of death.

2) We need to speak and act against abortion in private and public forums. Protecting human life is no more a sectarian creed than the Declaration of Independence is a sectarian document. Because all rights depend on life, the right to life is the most fundamental issue of all; if that is eliminated, the rest will follow.

3) We need to work to have the government enact anti-abortion, anti-euthanasia and anti-Physician-assisted suicide laws; these killings violate justice, and therefore the command of God to love one another.

4) We need to give real care, support and assistance to mothers with unwanted pregnancies, contemplating abortion. The Church promises any woman who has had an abortion that if she truly repents of her sin, she will find welcome and forgiveness. However, she has to understand the fact that abortion is a mortal sin, and it brings an automatic excommunication upon those who procure it, perform it, or cooperate in it.

Jan 23 Tuesday (Saint Vincent, Deacon and Martyr;

The context: As Jesus became a strong critic of the Jewish religious authorities, his cousins, taking Mary His mother with them (though she supported him and all he was doing) to get a hearing by Jesus and take him to Nazareth by force, perhaps because they feared that he would be arrested and put to death, and that they might be next

Jesus’ plain statement: Today’s Gospel episode seems to suggest that Jesus ignored the request of his mother and close relatives who had traveled a long distance of 20 miles to talk to him. But everyone in the audience knew that Jesus loved his mother and had taken care of her for years before he started his public ministry. Besides, Jesus’ plain answer, “Whoever does the will of God is my brother, and sister, and mother” was actually a compliment to his mother who had always listened to the word of God and obeyed it. Jesus was declaring, “Blessed are those who hear and keep the word of God as she is faithfully doing” (Vatican II, Lumen Gentium, 58). Jesus was also using the occasion to teach the congregation a new lesson about their relationship with God. Being a disciple of Jesus, or a Christian, is first and foremost a relationship of mutual love, service, and unity with God the Father, Son, and Holy Spirit, and so with all who belong to God as His children. Jesus has changed the order of relationships and shows us here that true kinship is not just a matter of flesh and blood. God’s gracious gift to us is His adoption of us as His sons and daughters. This gift enables us to recognize all those who belong to Christ as our brothers and sisters. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and His kingdom. “Everyone who does the will of the Father,” that is to say, who obeys Him, is a brother or sister of Christ, because he is like Jesus who fulfilled the will of his Father. But he who not only obeys but converts others, begets Christ in them, and thus becomes like the Mother of Christ” (“Commentary on St. Matthew”, 12:49-50.)

Life message: 1) Let us remember that by Baptism we become the children of God, brothers and sisters of Jesus, and members of the Heavenly family of the Triune God. Hence, let us observe our obligations of treating others with love and respect and of sharing our love with them in corporal and spiritual works of mercy. We are also His disciples, and so are obliged to be hearers as well as doers of the word of God. 

Fr. Tony (https://frtonyshomilies.com/)

Jan 24 Wednesday: (Saint Francis de Sales, Bishop and Doctor of the Church):

The context: Today’s Gospel passage gives us the parable of the sower, the seeds sown, and the yield depending upon the type of soil. It is the first parable of Jesus in the New Testament about the Kingdom of Heaven. It is also a parable interpreted by Jesus himself. This parable was intended as a double warning: to the hearers to be attentive to, and to the Apostles to be hopeful about, Jesus’ preaching in the face of growing opposition to the Master and his ideas. Jesus wants all of us to open our hearts generously to the word of God and then to put that word into practice. The sower is God, the Church, the parents, the teachers, and we ourselves. The seed sown is the high-yielding word of God which is “a sharp sword” (Is 49:2), “two-edged sword” (Heb 4:12), and “fire and hammer” (Jer 23:29).

Soil type & the yield: The hardened soil on the footpath represents people with minds closed because of laziness, pride, prejudice, or fear. The soil on flat rock pieces represents emotional types of people who go after novelties without sticking to anything, and are unwilling to surrender their wills to God. “I will remove the heart of stone from their flesh and give them a heart of flesh” (Ez 11:19). The soil filled with weeds represents those who are addicted to evil habits and evil tendencies, those whose hearts are filled with hatred or jealousy, and those whose greed focuses on acquiring money by any means and on enjoying life in any way possible. The good and fertile soil represents well-intentioned people with open minds and clean hearts, earnest in hearing the word and zealous in putting it into practice. Zacchaeus, the sinful woman , the thief on Jesus’ right side, St. Augustine, St. Francis of Assisi, and St. Francis Xavier, among others, fall into this category of the good soil.

Life message: Let us become the good soil and produce hundred-fold yields by earnestly hearing, faithfully assimilating and daily cultivating the word of God we have received, so that the Holy Spirit may produce His fruits in our lives. 

Fr. Tony (https://frtonyshomilies.com/)

Jan 25 Thursday (The Conversion of Saint Paul the Apostle): Mk 16:15-18: Paul, the “Apostle to the Gentiles” and the greatest missionary of the Apostolic age, was a Roman citizen by his birth in Tarsus (in Cilicia), and a Jew born to the tribe of Benjamin. His Hebrew name was Saul. Since he was a Pharisee, Saul was sent to Jerusalem by his parents to study the Mosaic Law under the great rabbi Gamaliel. As a student, he also learned the trade of tent-making. He was present as a consenting observer at the stoning of Stephen. But Saul was miraculously converted on his way to Damascus to arrest the Christians. After that, Saul, now called Paul, made several missionary journeys, converted hundreds of Jews and Gentiles and established Church communities. He wrote 14 epistles. He was arrested and kept in prison for two years in Caesarea and spent two more years under house arrest in Rome. Finally, he was martyred by beheading at Tre Fontane in Rome). Paul’s spiritual journey was a spiritual experience (Mysica), that produced a transformation (Metanoia) and impelled him to assume a mission of evangelization (Missio).

Today we celebrate the feast of the conversion St. Paul (described thrice in the New Testament: Acts chapters 9, 22, and 26) an event which revolutionized the history and theology of the early Church. Saul of Tarsus, because of his zeal for the Jewish law and Jewish traditions, became the most outrageous enemy of Christ and his teaching, as the apostles started preaching the Gospel. Saul consented to the martyrdom of Stephen, watching the cloaks of the stoners. After the martyrdom of the holy deacon, the priests and magistrates of the Jews raised a violent persecution against the Christian communities at Jerusalem, and Saul was their fanatical young leader. By virtue of the authority he had received from the high priest, he dragged the Christians out of their houses, chained them and thrust them into prison. In the fury of his zeal, he applied to the high priest and Sanhedrin for a commission to take up all Jews at Damascus who confessed Jesus Christ and bring them bound to Jerusalem to be properly punished. He was almost at the end of his journey to Damascus, when, at about noon, he and his company were suddenly surrounded by a great light. As Saul fell to the ground, he heard a voice say, “Saul, Saul, why are you persecuting Me?” Saul answered, “Who are you, Sir?” And the voice said, “I am Jesus, the one you are persecuting. Now, get up and go into the city, and you will be told what you must do.” Saul rose and, blind, was led by his companions into Damascus.The Lord sent a Damascus disciple named Ananias to heal and instruct Saul. Ananias entered the house and, obeying Jesus’ orders, laid his hands on Saul and prayed over him so that he might regain his sight and be filled with the Holy Spirit. And immediately something like scales fell from Saul’s eyes. He regained his sight, got up, was baptized and, having eaten, recovered his strength. Saul had realized the truth that Jesus was the mysterious fulfillment of all he had been blindly pursuing. He could easily identify Jesus with Jesus’ followers. He stayed several days in Damascus with Christian disciples and started teaching in the synagogues that Jesus was the promised Messiah and the Son of God. 

Life message: Saul’s conversion into Paul teaches us that we, too, need conversion and the renewal of our lives by a fresh anointing of the Holy Spirit, which will enable us to bear witness to Christ, as St. Paul did, by exemplary lives.(Feast Day gospel: Lk 10:1-9

Fr. Tony (https://frtonyshomilies.com/)

Jan 26 Friday (Saints Timothy and Titus, Bishops):

Mk 4:26-34: (Feast Day gospel: MT 23: 8-12)

The context: Using the mini-parables of the growth of wheat seeds and mustard seeds in the field, Jesus explains the nature of the growth of the Kingdom of God or rule of God in human beings and human societies. In the case of both wheat and mustard seeds, the initial growth is slow and unnoticeable. But within days a leafy shoot will emerge, and within months a mature plant with numerous branches and leaves, flowers and fruits will be produced. The growth is silent and slow but steady, using power from the seed in the beginning and transforming absorbed water and minerals for energy in the later stages. Jesus explains that the Kingdom of God grows this way in human souls. The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. It is slow and microscopic in the beginning. But it grows by using the power of the Holy Spirit, given to us through the Word of God, the Sacraments, and our prayers. Finally, God’s rule in the human heart transforms individuals and communities into God’s people, doing His will in His kingdom.

Life message 1) As we learn God’s will from His words and try to put these words into practice, we participate in the growth of God’s Kingdom on earth, a growth which will be completed in our Heavenly life. But we need the special anointing of the Holy Spirit to be doers of the word of God, so let us offer our lives before God every day, asking for this special anointing. 

Fr. Tony (https://frtonyshomilies.com/)

Jan 27 Saturday: (Saint Angela Merici, Virgin): Mk 4:35-41

The context: Mark’s emphasis on Jesus’ wondrous works helps him to reveal Jesus’ true Messianic identity. The role of God in calming the storms of life is the central theme of today’s Gospel. By describing the miracle, Mark also gives the assurance to his first-century believers that nothing can harm the Church as long as the risen Lord is with them. The incident reminds us today to keep Jesus in our life’s boat and to seek God’s help in the storms of life.

The storm: The Sea of Galilee is lake thirteen miles long from north to south and eight miles broad from east to west at its widest. It is notorious for its sudden storms. When a cold wind blows from the west, the valleys and gullies and hills act like gigantic funnels, compressing the winds and letting them rush down to the lake to create storms with violent waves. Unable to control their fears in just such a storm, the disciples awaken Jesus, accusing him of disregarding their safety. Jesus' response is immediate. First, Jesus rebukes the winds and the sea, producing perfect calm, to the great astonishment of his disciples. Then only does he reproach them for their lack of Faith.

Life messages: 1) We need to welcome Jesus into the boat of our life. All of us are making a journey across the sea of time to the shore of eternity, and it is natural that, occasionally in our lives, we all experience different types of violent storms: physical storms, emotional storms, and spiritual storms. We face storms of sorrow, doubts, anxiety, worries, temptations, and passion. Only Jesus can give us real peace in the storm of sorrow or console us at the loss of our dear ones.

2) When the storm of doubts seeks to uproot the very foundations of our Faith, Jesus is there to still that storm, revealing to us His Divinity and the authority behind the words of Holy Scripture. He gives us peace in the storms of anxiety and worries about ourselves, about the unknown future, and about those we love. Jesus calms the storms of passion in people who have hot hearts and blazing tempers. 

Fr. Tony (https://frtonyshomilies.com/)