In today's first reading Isaiah paints a startling portrait of the suffering servant of Yahweh. This suffering servant has a dignity about himself and his spirit is intact and unbroken in the midst of all that he suffers. Physically he was abused and reduced to a subhuman condition, yet in the face of all that he suffered there is no bitterness, no anger, no resentment, no complaint. Isaiah is describing not only the suffering servant but in fact he gives us a pen portrait of Jesus himself as he goes to his passion and he also gives us a model of how the Christian is called to respond to suffering. Jesus would embrace the cross and transform it into an expression of love for all human beings. The cross, the object of death can become the object of life for us and for others, if it is embraced with faith, as coming from God's hands.
Holy Thursday
From Fr. Jude Botelho:
The Book of Exodus tells us how the Lord ordered the Israelites to keep the Paschal meal. Each family had to kill a lamb and smear the doorposts with the blood of the lamb. The lamb should be roasted and eaten standing to signify their readiness to pass from the land of slavery to the land of promise. It would also signify the passing of the angel of the Lord over the houses of the Israelites marked by the blood of the lamb. To remember this Passover, God ordered the Israelites to keep the Feast of the Passover.
Passion Sunday - Palm Sunday
A. From Fr. Tony Kadavil’s Collection
We need to answer 5 questions today:
We need to answer 5 questions today:
1) Does Jesus weep over my sinful soul as He wept over Jerusalem at the beginning of His Palm Sunday procession?
2) Am I a barren fig tree? God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness. Am I a barren fig tree? Or do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy and selfishness?
Lent 5A - Lazarus
From Fr. Jude Botelho:
In the first reading we hear Ezekiel speaking words of hope to the Israelites. At first he may seem to speak of the resurrection, but he is actually predicting the renewed vitality of the whole people of Israel. In the passage before this, Ezekiel painted a picture of dry bones, the bones of warriors fallen in battle which remained unburied and littered some of the battlefields. For Ezekiel the dry bones are without life, like the graves mentioned in today's reading. He predicts that God's life-giving breath will restore his people, give them new life and resettle them in their land.
In the first reading we hear Ezekiel speaking words of hope to the Israelites. At first he may seem to speak of the resurrection, but he is actually predicting the renewed vitality of the whole people of Israel. In the passage before this, Ezekiel painted a picture of dry bones, the bones of warriors fallen in battle which remained unburied and littered some of the battlefields. For Ezekiel the dry bones are without life, like the graves mentioned in today's reading. He predicts that God's life-giving breath will restore his people, give them new life and resettle them in their land.
Lent Sunday 4A - Blindman
From Fr. Jude Botelho:
When we accidentally bump into something or someone, some people ask: “Are you blind? Can’t you see?” We get angry at these remarks because we believe we can see very well. Yet there are times we have to admit we are blind, that we don’t see as well as we should, that we don’t see the obvious, that we can’t see beyond the physical. May His Word open our eyes! Have an insightful Lenten weekend!
When we accidentally bump into something or someone, some people ask: “Are you blind? Can’t you see?” We get angry at these remarks because we believe we can see very well. Yet there are times we have to admit we are blind, that we don’t see as well as we should, that we don’t see the obvious, that we can’t see beyond the physical. May His Word open our eyes! Have an insightful Lenten weekend!
Lent Sunday 3A - Jesus with Samaritan Woman
From Fr. Jude Botelho:
In the first reading from the Book of Exodus we read of the Israelites grumbling and complaining against Moses. They had left Egypt for the journey to the Promised Land. Now as they journey, their faith is put to the test as they experience thirst and are surrounded by dry desert rocks. When things go well, people seldom think of God and blessings are taken for granted, but when things go wrong, God is immediately blamed for the situation. Yet God does not punish his people, he is patient with them. He does the impossible for his people; He provides water from the rock.
In the first reading from the Book of Exodus we read of the Israelites grumbling and complaining against Moses. They had left Egypt for the journey to the Promised Land. Now as they journey, their faith is put to the test as they experience thirst and are surrounded by dry desert rocks. When things go well, people seldom think of God and blessings are taken for granted, but when things go wrong, God is immediately blamed for the situation. Yet God does not punish his people, he is patient with them. He does the impossible for his people; He provides water from the rock.
Lent 2 A: Transfiguration
1) The Samurai Warrior and the Zen Master
One day, a Samurai warrior went to a Zen master for instruction. "Please," the huge man asked in a thundering voice that was used to instant obedience, "teach me about heaven and hell."
The master scowled at the swordsman, then broke into mocking laughter. "Me, teach you about heaven and hell? I wouldn't waste a moment trying to instruct the brain of an overweight ignoramus like you! How dare you ask me for such a lofty insight?"
One day, a Samurai warrior went to a Zen master for instruction. "Please," the huge man asked in a thundering voice that was used to instant obedience, "teach me about heaven and hell."
The master scowled at the swordsman, then broke into mocking laughter. "Me, teach you about heaven and hell? I wouldn't waste a moment trying to instruct the brain of an overweight ignoramus like you! How dare you ask me for such a lofty insight?"
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