AD SENSE

Advent 1st Sunday A

Fr. Jude Botelho:

Towards the Mountain
Alan Paton was a South African writer. Among the books he wrote was the haunting story,

Christ the King - 34 Sunday C


1.     Andrew Greeley: 

Background:

This is a medieval feast which uses the metaphor of “king” -- a powerful one in those days – to describe the role of Jesus. Today the implications of such a metaphor are harder for us to comprehend, though the fascination with the late Princess of Wales suggests that we still like royalty and royal families – though perhaps we don’t quite understand any more the tragedy that is inherent in royal leadership. 

33 Sunday C

Fr. Jude Botelho:

The community during prophet Malachi's time found it difficult to distinguish
right from wrong anymore, since the faithless seemed to prosper and the
faithful made to suffer more. Their frustration led them to wonder whether
serving God was worthwhile. Malachi insists that evildoers will be punished on
the Day of the Lord and the just will be the special possession of the Lord.
Their names will be written in the Book of remembrance. The righteous could
look forward to vindication, healing, and the warmth of God's faithful love
towards them. The just need to hold on and persevere in their faith, for God's
justice will triumph and vindicate them.

32 Sunday C: Resurrection

From Fr. Jude Botelho:

Eternal Life
Over the triple doorway of the Cathedral of Milan are some carvings. One is a beautiful wreath of roses and underneath are these words: “All that pleases is just for a moment.” Over another is a cross and underneath: “All that troubles is just for a moment.” But over the great central archway leading to the main aisle is the inscription: “That only is important which is eternal.”
Cuthbert Johnson in ‘Quotes and Anecdotes’

31 Sunday C: Zacchaeus

Fr. Jude Botelho:

He wants the best for us
A columnist, Scott Bennett, tells the story of a man ‘Michael’, who was facing a series of devastating reversals in his life, leaving him desperate and defenseless. He had no job, his car had been repossessed, his marriage was ending, and his father had just died a month earlier. One night, in a frantic cry for help, Michael lifted up his face to the stars. And then the incredible happened. This is how he expressed it: “I felt I was one with…. call it God, call it creation… I don’t know. I do know I felt a peace that I have never known before or since. A power and a purpose was revealed to me that night that I cannot put in words. But I never doubted again that life is precious and has a purpose. –As Christians we are blessed with a faith that teaches us we have in God a compassionate, caring and loving father, whose thoughts are above ours as the heavens are above the earth. God who created us loves us, cares for us and will never cease pursuing what is best for us even if we fail out of human frailty. “What the caterpillar calls the end of the road, God calls a butterfly.”
James Valladares in ‘Your words, O Lord, Are Spirit, and They Are Life’

30 Sunday C: Pharisee and Publican at the Temple Praying

Fr. Jude Botelho:

The first reading from Sirach describes God as partial to the weak, listening to the cry of the oppressed, especially the powerless orphans and widows. God always listens to the poor and has a favourable sentence on the one who does not boast of their merits and has only poverty and mercy to rely on. God will vindicate the rights of the wronged.

29 Sunday C: Persistent Widow

From The Connections:

THE WORD:
The focus of today’s Gospel parable is not the evil judge but the persistent widow.  The judge here is not one of the Jewish elders but a paid magistrate appointed by the Roman governors.  These magistrates were notoriously corrupt, extorting money from plaintiffs to secure favorable verdicts.  The widow, typically defenseless in such dealings, persists until the judge just wants to be rid of her.
Jesus does not liken God to the unfeeling, insensitive judge but contrasts God to him:  If such persistence will finally move such an unfeeling and corrupt figure will not the God of mercy and love be moved by the cries of his own beloved people?  The parable of the widow and the unjust judge (found only in Luke’s Gospel) calls us to perseverance in prayer – prayer that seeks not to force God’s hand but prayer that opens our hearts and minds to his always available grace.