Greeting (see Second Reading)
All blessings to you from Jesus Christ, our saving Lord and king, the beginning and end of all that is, who is and who was and who is to come. His peace and grace be always with you. R/ And also with you.
Introduction by the Celebrant
- A King Unlike Any Other
Kings stand for power, riches, splendor. On today’s feast of Christ the King what kind of king is shown us? A man wearing a crown of thorns, in a purple mantle to mock him as a fake king, and standing as an accused criminal before Pilate who represents the world’s power. Where is true power to be found? It is in the truth of the power of God’s love to which Jesus came to testify by going all the way of serving love. God loves us totally in his Son Jesus. This is why Jesus is our Lord and King.
- A King on The Throne Of The Cross
Jesus hung on the cross, dying. Next to him there was one of the two criminals also dying with Jesus. One of the strangest dialogues ever took place here. The bandit, struck by Jesus’ serenity, said, “Jesus, remember me when you come into your kingdom.” And Jesus answered, “Today you will be with me in paradise.” A condemned man dying on a cross for a seemingly lost cause promises a kingdom and a paradise of happiness! This states strongly what kind of king we celebrate today: Christ, the king not of power but of truth and love and peace.
Penitential Act
- A King Unlike Any Other
How much have we followed Christ our king in his attitude of service, love and truth? Let us examine ourselves before the Lord. (pause)
Lord Jesus, king of our hearts, you were born one of us in the poverty of a crib in a stable: Lord, have mercy. R/ Lord, have mercy.
Jesus Christ, king of the people, you came to be the servant of all, especially the sick, the weak and sinners: Christ, have mercy. R/ Christ, have mercy.
Lord Jesus, king of the universe, your love went so far and deep as to make you lay down your life for all: Lord, have mercy. R/ Lord, have mercy.
Bring us your healing forgiveness, Lord, and make us share in your kingship by helping us grow in your truth, your love and your spirit of service. Lead us to everlasting life. R/ Amen.
- A King on the Throne of the Cross
We have not made visible enough the kingdom of God’s love. Let us ask forgiveness from our Lord. (pause)
Lord Jesus, yours is the kingdom of totally committed love. All praise to you! Lord, have mercy. R/ Lord, have mercy.
Jesus Christ, yours is the kingdom of justice for even the least. All praise to you! Christ, have mercy. R/ Christ, have mercy.
Lord Jesus, yours is the kingdom of the straightforward, reliable truth. All praise to you! Lord, have mercy. R/ Lord, have mercy.
Lord, in your great mercy forgive us all our sins. Live and reign in us and lead us to the joy of everlasting life. R/ Amen.
Opening Prayer
Let us pray that we may reign with Jesus by serving with him (pause)
God our Father, when you wanted to show us that you are the master of all and the Lord of all people, you sent us Jesus your Son as the humble servant of your love, who offered his life on the cross for all. Give us enough faith to learn from him that to serve is to reign, and that to give our life to our brothers and sisters is to find a joy and a happiness that no one can take away from us. We ask you this in the name of Christ, our King and Lord for ever and ever. R/ Amen.
First Reading: Son of Man and Eternal King
In the vision of Daniel, a “son of man” will bring people together in his kingdom. This “son of man” will be no one else than Jesus.
Second Reading: All Glory and Power to Christ
We are called to share in Christ’s victory over death and evil and to lead all people and the whole world to worship God.
Gospel: My Kingdom Is Not of This World
Jesus acknowledges before Pilate that he is king. But his kingdom is not based on violence. It is the kingdom of those who freely accept the truth and the life of Christ.
Intercessions (based on a text by René Mouret)
Let us pray to Christ our King, that he may reign among all people by the power of his love. Let us say:
R/ Lord, your kingdom come.
– Blessed are you, king of the universe, who came to make us a free people. For the leaders of nations who love and bring freedom, and for those who make it die, we pray:
R/ Lord, your kingdom come.
– Blessed are you, king of the universe, who came to make us a people of brothers and sisters. For those who defend the rights of others and for those who defend only theirs, we pray:
R/ Lord, your kingdom come.
– Blessed are you, king of the universe, who came to make us a people of witnesses. For the Christians who live their faith and for those who let their faith die, we pray:
R/ Lord, your kingdom come..
– Blessed are you, king of the universe, who came to make us a people of the truth. For those whose words and deeds can be trusted and for those who betray you and one another, we pray:
R/ Lord, your kingdom come.
– Blessed are you, king of the universe, who came to make us a serving people. For those who care for one another and for those who go their selfish ways, we pray:
R/ Lord, your kingdom come.
– Blessed are you, king of the universe, who came to make us a people of hope. For those who keep toiling for all that is good and for those who give up in discouragement, we pray:
R/ Lord, your kingdom come.
Our Lord and king, with you we carry the burdens of our brothers and sisters. May its weight be light because it is a burden of love. Be our strength now and for ever. R/ Amen.
Prayer over the Gifts
Lord God, our Father, you have put into our hands a piece of bread, a little wine, but also the growth of your kingdom and the future of the world. Make this growth and this future certain by giving it the name of Jesus, your Son. Like him and with him commit us totally to you and to people, in generous love and dedicated service. We ask this in the name of Jesus the Lord. R/ Amen.
Introduction to the Eucharistic Prayer
In this Eucharist we celebrate how Christ freed us from sin by his blood and brought us life by his resurrection. With him we thank our Father in heaven and pray that we may be committed to him and his kingdom.
Introduction to the Lord’s Prayer
With Jesus, our Lord and king, we pray to our Father in heaven that his kingdom may grow among us: R/ Our Father...
Deliver Us
Deliver us, Lord, from every evil and grant to a divided world the peace of the kingdom of your Son. Keep us free from the sins for which in his love he died on the cross. Reassure us in the trials of life that those who serve him loyally will share in his joy at the coming in glory of the kingdom of our Lord and Savior Jesus Christ. R/ For the kingdom...
Invitation to Communion
This is Jesus, our Lord and king, who is the beginning and the end, the meaning of our lives. Happy are we to be invited to the table of his kingdom. R/ Lord, I am not worthy...
Prayer after Communion
Our God and Father, Pilate said of Jesus your Son: Look at the man — Look at your king. Jesus has been with us now and we have recognized him in faith as your eternal Son, a man and our king. Make us respond to his challenge to become, like him, people living for others, who can give a face, a voice, a heart and a name to your saving love. Help us to make him the beginning and the end of all that what we are and do, that he may be our Lord and king for ever. R/ Amen.
Blessing
Bow your heads and pray for God’s blessing.
May the Good News of the Kingdom spread and enrich all peoples and cultures everywhere over the wide world. R/ Amen.
May the kingdom of Christ grow among us as a kingdom of justice, love and peace. R/ Amen.
May the light of Christ’s truth enlighten all and his serving love be alive in us all. R/ Amen.
May almighty God bless you, the Father, and the Son, and the Holy Spirit. R/ Amen.
Let us go in the name of Christ. R/ Thanks be to God.
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Commentary
SOLEMNITY OF CHRIST THE KING
The Solemnity of Our Lord Jesus Christ, King of the Universe, is the crown of the liturgical year. Jesus began his public life proclaiming that “the kingdom of God has come”, “the kingdom of God is here.” The expression “the kingdom of God” and “the kingdom of heaven” appears 104 times in the Gospels. In the bible, the God of Israel is often spoken of as the God who reigns, the God who will create a new world in which justice and peace will reign forever.
Pope Pius XI instituted the feast of Christ the King in 1925. The first World War had created bitterness among nations and many powerful countries around the world were trying to establish their supremacy over the rest. The Fascist regime in Italy was gaining grounds and Russia was under the rule of Stalin. Nazism was emerging in Germany; Spain and Portugal were falling into the hands of the absolute powers. In the midst of growing uncertainties, Pope Pius XI wanted to reassure the faithful and the World that history belonged to Christ and not to any other self-proclaimed powers of this world.
Christ’s kingdom has a different origin from those of this world. From this world come the kingdoms that are guided by the impulse to compete, fight, trying to dominate others, and subdue those who are weaker. They are the kingdoms of the beasts that devour and destroy the weak; the kingdoms of the multinationals that control the exploitation of the poor, trafficking of persons, and that manage the world finances. One of the three temptations that Jesus encountered in the wilderness was to start a similar kingdom, based on these worldly principles. The evil one had said to him: “All these I shall give to you if you will prostrate yourself and worship me.” And Jesus rejected this kingship. Jesus has nothing to do with this royalty. Care should be taken when we try to apply the image of a king to Jesus.
Christ the King wants to establish in the world His Kingdom of love, justice, and peace. History teaches us that kingdoms founded on the powers of arms and lies are fragile and, sooner or later, collapse; but the Kingdom of God is founded on love and is rooted in hearts, conferring on one who receives it peace, freedom, and fullness of life. We all want peace, freedom and fullness. And how does it come about? Let the love of Christ the King, his mercy and forgiveness take root in our hearts. Christ the King can give new meaning to our life, which is ravaged by our mistakes and our sins, provided we do not follow the logic of the world and of its “kings.”